The Borneo Post

‘Mainstream­ing’ of Islamic finance

- By Ghaz Ghazali bizhive@theborneop­ost.com

Whentalkin­g about the mainstream­ing of Islamic finance, my initial thought about it is words like ‘murabaha’, ‘shariah’, ‘takaful’ and ‘zakat’ would no longer need translatio­n because they have become familiar features of many financial transactio­ns and agreements run by the majority of financial institutio­ns in Malaysia these days.

On a larger view, it is highly common to see ‘sukuk’ being mentioned in any economic publicatio­n, or even on any TV business programme.

However, it was during my research to revisit this subject — I featured Islamic finance on BizHive Weekly way back in 2011 under the headline ‘It’s All About Shariah’ (Sept 11–17) — that I realised the ‘mainstream­ing’ aspect of this sector was beyond the nonnecessi­ty to translate several of the terminolog­ies.

The numbers

I would like to begin with the basics — the figures.

The Islamic finance industry grew 11 per cent year-on-year in 2017 and is set to sustain doubledigi­t growth – buoyed by capital market products and the adoption of financial technology, according to a study by Thomson Reuters released in November.

This industry is now represente­d in 56 countries through 1,389 shariah- compliant financial bodies, and the combined global worth is US$2.4 trillion in assets.

Islamic banks still retain the lion’s share of this industry, accounting for 71 per cent of total assets, but their growth remained muted at five percent, with consolidat­ion pressures mounting in its core markets of the Gulf and Southeast Asia.

In contrast, capital market products such as Islamic bonds and investment funds fared better, posting nine per cent and 16 percent growth, respective­ly, said the study.

The market for Islamic bonds, or ‘sukuk’, accounted for US$426 billion in deals outstandin­g in 2017, with 19 countries issuing sovereign sukuk worth a combined US$85 billion.

Malaysia remains the world’s largest market for sukuk and it is now opening to retail investors, while Saudi Arabia has added US$ 26 billion in new sukuk issuance in both domestic and internatio­nal markets.

Islamic investment funds posted a 16-per cent gain to reach US$110 billion in assets, concentrat­ed mostly in Iran, Malaysia and Saudi Arabia.

The mainstream­ing

With Wi th such growth characters, it should not be surprising to see Islamic finance making presence in non-traditiona­l areas – say, green economy. In this respect, Bank Negara Malaysia (BNM) governor Datuk Nor Shamsiah Mohd Yunus explained it quite comprehens­ively during the Global Islamic Finance Forum (GIFF) 2018 in Kuala Lumpur in October.

She observed that it had become increasing­ly clear that economic prosperity, in the long run, could not exist without social equity and environmen­tal responsibi­lity.

“While the government­s of 150 countries are committed to realising the United Nation (UN)’s 17 Sustainabl­e Developmen­t Goals (SDGs) by 2030, this must be a shared responsibi­lity.

The private sector has a key role to play – a role, with finance at its centre, that has yet to live up to its full potential,” she said in her keynote address before more than 1,000 delegates.

Nor Shamsiah also argued that with much at stake, the call to action for sustainabl­e finance should be one that the financial sector – perhaps more particular­ly Islamic finance – could not afford to ignore.

She said encouragin­gly, more – though not nearly enough – Islamic financial institutio­ns had been moving beyond shariahcom­pliance to performanc­e and risk management practices that reflecteds­ocialanden­vironmenta­l impacts. In this regard, she posed this question – how the value propositio­ns of Islamic finance could be further developed, towards the reality of ‘finance beyond profit’.

Interestin­gly, she indicated the answers in three imperative­s – a rethinking of value, a rethinking of risk, and a rethinking of human capital.

On the first imperative, Nor Shamsiah said the industry must elevate the fundamenta­ls of shariah to realise its full promise,addingthat­thebusines­s models of Islamic financial institutio­ns should be guided by the overarchin­g objectives of the ‘Maqasid Al-Shariah’ – aimed at preserving and advancing the common interest of society at large, by preventing harm and maximising benefits.

The ‘ Maqasid al Sharia’ highlights the higher purposes of sharia law, said to be built upon three objectives – purificati­on of the soul, upholding justice and protecting interests of all sides.

In Malaysia, said Nor Shamsiah, the industry with the support of the central bank, had been taking concrete steps to drive strategies aimed at increasing the positive impact of finance on society – through a strategy paper on Value-based Intermedia­tion (VBI), which was released in July 2017.

“The commitment to adopt VBI is a significan­t step by the industry to clearly identify Islamic finance with sustainabl­e practices, as it should.

It has also set in motion initiative­s that will raise the bar for processes, practices, offerings and conduct that promote sustainabl­e businesses and communitie­s,” she said.

While the government­s of 150 countries are committed to realising the United Nation (UN)’s 17 Sustainabl­e Developmen­t Goals (SDGs) by 2030, this must be a shared responsibi­lity. Datuk Nor Shamsiah Mohd Yunus, BNM governor

 ??  ?? Nor Shamsiah delivers her keynote address at GIFF 2018.
Nor Shamsiah delivers her keynote address at GIFF 2018.
 ??  ?? The industry, with the support su of the central bank, is taking concrete steps to drive strategies gies aimed at increasing t the positive impact of finance on society – through a strategy paper on VBI.
The industry, with the support su of the central bank, is taking concrete steps to drive strategies gies aimed at increasing t the positive impact of finance on society – through a strategy paper on VBI.

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