The Borneo Post

Cancer: Getting patients to trust modern medicine

This is the second of a series of three articles on traditiona­l medicine and the dangers of using it to treat cancer.

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KUALA LUMPUR: Nur Hayati

Sahak wishes for a time machine.

If there was one, she would go to a particular moment in 2016 when she was si ing in a general surgeon’s office at a private hospital in Selangor, listening to him tell her that her test results for breast cancer were inconclusi­ve, even though her nipple excreted bloody discharge and her mammogram showed white spots.

To be sure, the surgeon suggested that she underwent explorator­y surgery.

She refused.

It was that moment, she told Bernama, when she had a choice: she knew something was wrong despite the results of the tests. But instead of ge ing a second opinion and going to a breast surgeon or an oncologist, she opted for traditiona­l medicine to kill or at least contain the cancer growing in her breast.

The next three years would see her traveling all over Peninsular Malaysia seeking alternativ­e and traditiona­l treatment that would treat her cancer.

“A lot of wasted time. And wasted money. If I counted all the money I spent on traditiona­l medicine, I would be rich,” said Nur Hayati, 44, laughing.

She estimated that she had spent about RM50,000 on alternativ­e and traditiona­l treatments such as the supernatur­al healing sessions with one ‘bomoh’ (witch doctor) in Kedah who told her that he was giving her invisible chemothera­py through ‘an invisible intravenou­s (IV) bag’; or the Palembang native in Perak who sold her homemade herbal poultices for which she paid RM1,000 a month.

She also spent thousands of ringgit buying herbal supplement­s online, with supposed cancer-fighting chemicals.

When the pain got worse and pus started coming out of a rash under her right breast, she decided to go to a different hospital, where the doctors diagnosed her with Stage IV breast cancer, which had metastasis­ed to her bones.

Nur Hayati is not alone in her regret in choosing alternativ­e and traditiona­l medicine as a cancer treatment. While her case is slightly different from what usually transpires – doctors say some patients who get a positive cancer diagnosis will refuse convention­al treatment and opt for alternativ­e or traditiona­l medicine – it does highlight the difficulti­es in ge ing patients to trust modern medicine, long enough for them to stick around when the process is not smooth from the get-go.

‘Bridging the enthusiasm gap’

On World Cancer Day on Feb 4, Health Minister Datuk Seri Dr Dzulkefly Ahmad announced in a press statement that the Malaysian National Cancer Registry had recorded 168,822 new cancer cases from 2017 to 2021. Breast cancer, colorectal cancer, lung cancer, lymphoma cancer and liver cancer were the Top 5 types of cancer reported during that period.

According to the Department of Statistics Malaysia, cancer is the fourth leading cause of death in Malaysia, increasing from 10.5 per cent in 2021 to 12.6 per cent in 2022. Over 60 per cent of cancers are still being detected at Stages III and IV.

Dr Dzulkefly also pledged to narrow the treatment gap and improve access to cancer specialist­s, treatment services and facilities, usually located in urban areas, for all.

Other than the fear of surgery and the side effects of chemothera­py, the lack of easy access is one of the reasons contributi­ng to people’s reluctance to utilise modern medicine.

While traditiona­l or alternativ­e medicine practition­ers may be available in small towns, a cancer treatment facility with specialist­s may be hundreds of miles away.

For example, Kuala Lumpur Hospital serves about 25,000 cancer cases a year, including 3,700 new ones, in the central region such as Kuala Lumpur, Pahang, Perak and part of Negri Sembilan.

Cancer Survivors Malaysia president and founder Zuraini Kamal, who was diagnosed with endometria­l cancer in 2012, said it was also a communicat­ion issue. She said doctors were too fond of jargon when giving the bad news to their patients.

“When I talk to people (cancer patients), they say they know, the doctor has explained. But they don’t really understand what the doctor has explained,” she said.

There are other points to address in order to ease people’s fears and encourage them to take up convention­al cancer treatment first instead of depending solely on alternativ­e or traditiona­l medicine.

Sunway Medical Centre Velocity consultant psychiatri­st Dr Ryan Tee Chuan Keat said one way was to recognise that a positive diagnosis would usually prompt the grieving process and acknowledg­e it.

“They will sort of grieve. It’s an emotional response to loss. It’s not grieving someone’s death. It can also be any form of loss – loss of relationsh­ip, occupation, even health in this sense,” he said.

Dr Hariyati Sharima Abd Majid, a consultant psychologi­st, agreed, adding that it was important to include faith when discussing people’s treatment and recovery.

“We cannot separate faith and belief from the recovery process. And when people include that in their consultati­on while medical healthcare profession­als do not include that in the conversati­ons they have, the patients will feel like they are not understood,” she said.

She added that the objective was to include patients in treatment plans and give them back some semblance of control over their lives.

Complicati­ons

Traditiona­l and alternativ­e medicine in Malaysia ranges from mainstream practices such as acupunctur­e and massage to fringe supernatur­al healing by witch doctors and consuming herbal supplement­s, either sold by companies or agents.

Bernama contacted several alternativ­e and traditiona­l medicine practition­ers, selling services ranging from ‘unseen’ spiritual treatment to herbal supplement­s and concoction­s, for more informatio­n on their services and products but did not receive a response.

Traditiona­l medicine is very popular in this country with up to 88.3 per cent of breast cancer patients admi ing to using it, according to a study titled ‘Complement­ary and Alternativ­e Medicine Use and Delays in Presentati­on and Diagnosis of Breast Cancer Patients in Public Hospitals in Malaysia’ by Noor Mastura Mohd Nujar et al, published in April 2017 on an online science and medical journal, PLOS ONE.

This is despite evidence that alternativ­e or traditiona­l medicine, if taken as the first or only option in treating cancer, does not work.

Another report, ‘Forgoing Convention­al Cancer Treatments for Alternativ­e Medicine Increases Risk of Death’ published in the US Journal of the National Cancer Institute on Aug 10, 2017, found that a er about five years, patients with breast or colorectal cancer who used an alternativ­e therapy as their initial treatment were nearly five times more likely to die than if they had received convention­al treatment.

Traditiona­l and alternativ­e medicine usually has herbal supplement­s and concoction­s as part of the treatment.

Medical experts whom Bernama talked to said many of the dangers were due to the unintended side effects of these medicines and treatments, some of which were unregulate­d and unregister­ed. .

Registered or not, most people would not know what the effect of an herb would have on a person, let alone a physically vulnerable person like a cancer patient.

Dr Ruthresh Rao from the National Cancer Society Malaysia said many herbal supplement­s in the market worked ‘like steroids’, which would address symptoms in the short-term.

“When the short-term improvemen­t happens, patients are convinced they work so they take more and more. It damages your liver and kidneys and within a short span of six months to one year, they find out they have acute kidney failure or acute liver failure,” he said.

Oncologist­s have reported this complicati­on in treating their patients. For example, a popular herbal supplement featuring apricot seed containing amygdalin is said to have anticancer properties although there is no scientific evidence to back it up. A partially manmade and more purified version of amygdalin is called laetrile. It is o en marketed as B17 even though it is not a vitamin.

When amygdalin or laetrile breaks down in the body, it produces cyanide, a deadly poison if taken in sufficient enough quantities. The US Federal Drug Administra­tion does not recognise it as safe and has banned interstate sales of it.

Another common supplement that the doctors see is ‘daun belalai gajah’ or ‘Sabah snakegrass’.

Consultant cardiothor­acic surgeon Dr Anand Sachithana­ndan told Bernama that traditiona­l and alternativ­e herbal treatments could complicate treatment, and sometimes, patients might forget to disclose the supplement­s as they did not consider them medicine.

“A lot of these traditiona­l therapies have a blood thinning effect, anticoagul­ant effect. So, that can increase the risk and time of the operation, especially the risk of bleeding. And that is potentiall­y life-threatenin­g,” he said.

“Also, for those patients who do have surgery but get chemothera­py and all the treatments, these traditiona­l therapies can interact with the drugs that the oncologist­s are giving.”

When this happens, doctors usually pause treatment to allow the chemicals to clear from the system and allow the liver or kidney function to improve. However, this takes time and depending on the type of cancer, the delay may prove costly.

This is not to say that all alternativ­e and traditiona­l medicine treatments for cancer patients are bad and should be avoided at all costs – it is just the unsanction­ed ones and those taken without the guidance of a medical profession­al, or claiming to cure cancer.

Speaking at a Liver Cancer Awareness Day event here on Feb 4, Dr Dzulkefly also highlighte­d the importance of treating the patients holistical­ly – meaning, physically as well as mentally.

Dr Cecilliann Veronica, an integrativ­e and functional medicine physician at SOL Integrativ­e Wellness Centre, said: “Doctors should acknowledg­e that some traditiona­l and complement­ary medicines could serve a purpose by alleviatin­g symptoms and improving the quality of life for cancer patients.

“We treat the person, rather than just the organ.”

These days, Nur Hayati tries not to dwell on the past too much though it can be hard, especially a er finding out that her cancer had returned in December, a er being cancer-free for nine months.

She told Bernama that if she knew more about cancer and the importance of ge ing a second opinion three years ago, she would have found a cancer specialist to check out her symptoms when they were still manageable.

“Sometimes I feel like giving up but never mind, I will just enjoy whatever time I’ve le ,” she said.

“Life is too short a er all.” — Bernama

 ?? ?? Zuraini highlights a type of communicat­ion issue when it comes to cancer diagnosis, namely doctors being too fond of jargon when giving the bad news to their patients.
Zuraini highlights a type of communicat­ion issue when it comes to cancer diagnosis, namely doctors being too fond of jargon when giving the bad news to their patients.
 ?? ?? A cancer patient undergoing treatment via tomotherap­y at the Radiothera­py and Oncology Department of Hospital Kuala Lumpur.
A cancer patient undergoing treatment via tomotherap­y at the Radiothera­py and Oncology Department of Hospital Kuala Lumpur.
 ?? ?? Nur Hayati regrets turning to alternativ­e and traditiona­l medicine when she suspected that she had cancer back in 2016.
Nur Hayati regrets turning to alternativ­e and traditiona­l medicine when she suspected that she had cancer back in 2016.
 ?? ?? Dr Cecilliann says complement­ary medicine can help improve cancer patients’ quality of life by treating the whole person, not just the afflicted organ.
Dr Cecilliann says complement­ary medicine can help improve cancer patients’ quality of life by treating the whole person, not just the afflicted organ.
 ?? — Bernama photos ?? The display of a type of cancer can be seen at the Radiothera­py and Oncology Department of Hospital Kuala Lumpur.
— Bernama photos The display of a type of cancer can be seen at the Radiothera­py and Oncology Department of Hospital Kuala Lumpur.

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