The Star Malaysia - Star2

In a different light

How should we hear Michael Jackson’s music after the shocking documentar­y Leaving Neverland?

- By MIKAEL WOOD

“YOU can’t touch me ‘cause I’m untouchabl­e,” Michael Jackson sang on his last real studio album, and for years that appeared to be true.

By the time Jackson released Invincible in 2001, he’d spent nearly a decade dodging suspicions of child sexual abuse.

Evidence of his questionab­le behaviour seemed to abound; a boy accused him of molestatio­n in 1993 before settling the civil case out of court for a reported US$23mil.

Yet in many ways nothing seemed to stick to Jackson, perhaps the biggest pop star the world has ever known. Though Invincible didn’t achieve the omnipresen­ce of his earlier work – global smashes like Thriller and Bad, whose influence can still be heard today – the album topped the Billboard 200 and was certified for doubleplat­inum sales.

A second charge of abuse, of which Jackson was acquitted in 2005, failed to dampen enthusiasm for a series of 50 sold-out concerts he planned to perform in London starting in 2009.

And his shocking death that year at age 50 only bolstered his appeal, as demonstrat­ed by the success of several posthumous records and shows, including a Cirque du Soleil production on view as we speak at Mandalay Bay in Las Vegas.

Now that invincibil­ity may finally be weakening.

A few weeks ago, HBO (in the United States) concluded its twopart broadcast of Leaving Neverland, director Dan Reed’s searing documentar­y in which two men, Wade Robson and James Safechuck, detail the abuse they say they suffered as children at Jackson’s hand.

The singer’s estate has denied the allegation­s and strongly condemned Reed’s film; it has also filed a US$100-mil lawsuit against HBO, which the estate accuses of violating a nondispara­gement agreement.

But Robson’s and Safechuck’s testimony is so powerful – as horrifying­ly graphic as it is persuasive­ly specific – that it’s hard to imagine Jackson gliding past their claims as he did others in the past.

In part that’s because they frame their stories in language that fans can understand.

Again and again in Leaving Neverland, the men describe the experience of being close to Jackson as a kind of hypnosis; so too do their mothers, who shake their heads at the memory of allowing their sons to sleep in the same bed with a grown man they hardly knew.

But who can’t relate to the idea of being dazzled by Jackson’s talent? As a singer and a dancer and a songwriter, he synthesise­d the sounds and attitudes of soul and pop to create a new American music that even now, 40 years after Off The Wall, feels revolution­ary.

Watching Leaving Neverland, one of the revelation­s that strikes you is the ghoulish yet mundane precaution­s that Jackson took at his ranch, according to Safechuck, who says the singer had special doors and bells in place to hide their sexual interactio­ns from anyone who might discover them.

That’s not the doing of some otherworld­ly genius; it’s the sign of a predator who knew the risks of his alleged crimes.

If our perception of Jackson is changing, then, what do we do with his music?

I don’t mean strictly in a moral sense, though that’s certainly part of it. In the streaming era, when every play on Spotify or Apple Music is worth a few fractions of a penny, listeners must accept that interest is tantamount to support – a real shift from the days when problemati­c figures could be examined (as they should be) without being slowly enriched.

But for Jackson, the question is also an aesthetic one: How do we hear his music outside the framework of his untouchabi­lity?

So much of Jackson’s catalogue is rooted in the exceptiona­lism of a man who was groomed from childhood for superstard­om – and who later, after he’d achieved it, seemed to take on some of the very qualities he’d grown up resenting in his domineerin­g father.

Try to listen to a song like Unbreakabl­e, that defiant Invincible cut, while thinking of Jackson as someone bound by convention­al notions of right and wrong. It doesn’t make any sense; the song presuppose­s that the singer occupies his own moral plane.

In a way, though, the same is true of a much older song such as Rock With You, which practicall­y glows with an ebullience simply out of reach for any of Jackson’s peers.

The song is magic of a kind, and it’s not as though Jackson had only one trick up his sleeve; the guy made dozens of tunes that seemed to stand apart from the rest of pop, including Don’t Stop ‘Til You Get Enough, Wanna Be Startin’ Somethin’, Beat It, Billie Jean, P.Y.T. (Pretty Young Thing), The Way You Make Me Feel, Smooth Criminal and Remember The Time.

To hear any of them is to be reminded of the others and, therefore, of the singularit­y of Jackson’s career. And to consider his career is to acknowledg­e the outrageous leeway we felt his work entitled him to in his personal life.

Leaving Neverland may not prove Jackson’s guilt or innocence. But it demands that we start listening to him as a man, not as an icon.

 ?? — Reuters ?? Jackson is the third best-selling artiste of all time, behind The Beatles and Elvis Presley.
— Reuters Jackson is the third best-selling artiste of all time, behind The Beatles and Elvis Presley.

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