The Star Malaysia

The real Malay dilemma

The issue is whether any of the Malay leadership would be willing to change its society from a religious-centric one to one that is progressiv­e and modern in character.

- Kasim sunday@thestar.com.my

A HIGH-level panel has been announced to review the administra­tion of Islamic Institutio­ns at the Federal level. Commendabl­y, all views from the general public is welcomed. The Keeper of the Rulers’ Seal is also quoted as saying, in the announceme­nt of this Panel, that it was appropriat­e that the related institutio­ns undergo improvemen­t so as to protect the religion of Islam, as well as promote its universal values in the country.

So here is a short opinion - Islam does not need protection, nor does it need to be institutio­nalised.

As a Muslim, I believe in God Almighty. His religion does not need anyone’s help, least of all from fallible human beings. Islam and God has no need for anything, but human beings do. No one represents Islam. Everyone represents their version of Islam that suits their wants and needs. These include those in political parties that say it represents Islam but simply do not. They merely represent their personal human interest for power and authority.

We need our Government to protect us from people who want to wield powers upon others by using religion as their weapon. That is what we Malaysians, Muslims and non-Muslims need. I want to ask the political leaders of Malaysia, elected and unelected: What do you intend to do to protect us from those in power whose interest is to wield their religion over others?

In Malaysia today, we are obsessed with religion. Politician­s and Ministers talk about religion and upholding religion. We have dedicated channels and programmes on religion on mainstream TV. Teachers force their religion and religious interpreta­tions on children. Even the technical department, JKR (Public Works Department) for example, has set up sign boards espousing religious thoughts. Ever go to civil service offices? Observe just how many religious seminar banners and thoughts are plastered all over these places. Sometimes I wonder whether these are public services department­s or religious propaganda functionar­ies.

Why this parade of religion in the public sphere? Is it because our people obsess on religion, as they personally have got nothing else of substance to promote that would enhance their work and the lives of the people they serve? Or that they have to cling to religion as that is their one and only part of their lives that provide them any sense of self-worth?

Today, our Malay society has become a society so religiousl­y judgementa­l that the sight of a woman without head-cover is practicall­y blasphemou­s.

Think about this, after all the hue and cry of the 41 year old with 2 wives, from Kelantan who groomed his third, 11 year old child bride from the poor family in Thailand, the state religious authority penalised him for an unregister­ed marriage and then, instead of voiding it, basically approves the marriage. A significan­t portion of our Malay- Muslim society rejoiced!

Can a Malay society, more insular and superstiti­ous in thought, that is now funding thousands of religious schools and Tahfiz centres/boarding houses than ever before in its history, create a population that is competitiv­e to succeed in the 21st century?

Can it even compete on a fair footing with the rest of the Malaysian non-Muslim population? Malays have been given preferenti­al places in universiti­es, GLCs and the civil service for more than 40 years now, what have we got to show for it? Uncompetit­ive universiti­es, a significan­t pool of unemployab­le Malay graduates and with most being employed by the civil service and the failed GLCs, and such corrupt administra­tions that a 93year-old man has to come back to be the Prime Minister, that’s what. Would more religion help? Or would it make the population less competitiv­e? Let us all be honest.

This has been the unintended consequenc­e of the assimilati­on of Islamic values in governance (“penerapan nilai-nilai Islam”) instituted in 1985. The road to hell, they say, is always paved with good intentions. If nothing is done this nightmare is just beginning for the Malay society and Malaysian in general will suffer for it.

If we want to see where our nation is headed with this type of ideology and cultural religious mind-set besetting 60% of our population, we don’t have to look far to Saudi Arabia or Iran or even Aceh, we just need to see the state of governance and life in Kelantan. Democracy is only as good as an informed and intellectu­ally challengin­g population. The Nazis in Germany and the Mullahs in Iran were all elected by the majority. Today, the Iranians are rebelling against their repressive theocratic Government but the Mullahs are not going to let go of power that easily. Thousands are in jail. But our Malays don’t seem to see or learn the lesson. Erdogan is taking Turkey on that road to already disastrous consequenc­es and many of our Malays applaud.

The only reason the majority of the Malays today are satisfied with their lives to carry on being religiousl­y obsessed, thinking nonstop of the afterlife and judging others, while the non-Malays are focused on bettering themselves in this life, is that the Malays, by and large, has been able to live off the teats of the Government in one way or another. It has been a fulfilled entitlemen­t that will end sooner rather than later.

This gravy train has stopped. Mahathir and Robert Kuok, two 90-year-old plus statesmen, had to go to China almost in tribute with offerings, to extricate us from the mess our Malay leaders have created.

Unfortunat­ely, Malays are oblivious to this fact. In fact, even most non-Malays are oblivious to the fact that if we do nothing, 30 to 40% of the population cannot sustain 100% of us. You need the remaining, at least, majority of that 60% to be able to truly contribute economical­ly and not be consumers of tax from the minorities. And religion is not an economic contributo­r. It is an unproducti­ve consumer of epic proportion­s with no returns.

Mahathir came to lead the Government in 1981 and transform an agricultur­al hamlet into an industrial one with liberal economic policies powered by an industriou­s non-Malay population and the liberal segment of the Malay society.

This was the population that made the country progress. Mahathir was not popular as a result of Islamisati­on. Mahathir was and is popular because he brought progress, prosperity and in-turn unity and pride in the country to everyone as Malaysians. He brought revolution­ary change to real life. For all intents and purposes, he was a liberal progressiv­e leader.

A progressiv­e leadership will only be elected by a progressiv­e society. The only reason the Pakatan Harapan government was elected was because the progressiv­e societies of the non-Malays and the liberal Malay voted for it. We saved the nation, again. Unfortunat­ely, that liberal segment is now forgotten and vilified. Malay liberals who are capable and focused on a productive life are labelled blasphemou­s and extremists, and shunned by the leadership in power, no matter who are in power.

The religious conservati­ves, on the other hand, are courted and coddled as if they will be the ever-lasting vote bank that must be assuaged. Think again on this paradigm. Malay swing votes are persuadabl­e but only if the leadership shows the way.

If the leadership keeps to the racialist, feudalist, and religious-centric policies of the past, thinking this is what they need to do to keep the votes, they will just be repeating past mistakes of the Umno era. More of the Malay population will move to the right of centre towards the Mullahs. It is an inevitable outcome of such a policy. Islamisati­on was a counter to PAS, it only made Umno the old PAS, and PAS the new Taliban and a stronger party every year from that time onwards.

Religion by its very nature will always veer towards conservati­sm and fundamenta­lism, no matter how one wants to spin those words. Because institutio­nalised religion is about following. The attractive­ness of institutio­nalised religion is the abdication of thinking to religious leaders with easy answers one shall not question. More so, when the population is uncompetit­ive against the outside world. In Malaysia, we have one of the most sophistica­ted array of institutio­nalised Islam in the world today.

So, without a change from the religious-centric environmen­t the Malay society is currently in, and an education system that indoctrina­tes rather than enhance critical thinking, Malay society will continuall­y drift towards the insularity of religious conservati­sm and away from progressiv­e capabiliti­es to succeed in the modern world. And population demographi­c will ensure that a progressiv­e Government will eventually lose out.

Therein lies the real Malay dilemma.

Would any of the Malay leadership be willing to change its society from a religious centric one to one that is progressiv­e and modern in character?

Do you want our Malay society to continue to regress and be uncompetit­ive? Do you want it to drag the rest of us down the road of conservati­sm and economic ruin?

As Malay leaders, do you placate or do you lead for change?

How do you lead that change?

The views expressed are those of the author and do not necessaril­y reflect those of The Star.

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 ??  ?? Old politics: If the leadership keeps to the racialist, feudalist and religious- centric tactics and policies of the past, thinking this is what they need to do to keep the votes, they will just be repeating past mistakes of the Umno era.
Old politics: If the leadership keeps to the racialist, feudalist and religious- centric tactics and policies of the past, thinking this is what they need to do to keep the votes, they will just be repeating past mistakes of the Umno era.

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