The Star Malaysia

Temple trailblaze­rs on the run

Women hope to come out of hiding soon to resume their lives

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KERALA: Bindu Ammini and Kanakadurg­a are living on the run since infuriatin­g Hindu traditiona­lists by entering one of India’s holiest temples that for generation­s banned nearly all women.

In black robes and under cover of darkness, the two women evaded a blockade to enter the remote hilltop Sabarimala temple early on Jan 2, setting off violent protests across southern Kerala state.

Physical threats have since forced the temple trailblaze­rs into hiding and they have moved to more than 10 different safe houses.

But they said in an interview at a secret location that they hope to escape their clandestin­e existence in the coming days to take more action on Sabarimala, as well as face the ire of their families.

Both were unrepentan­t over their defiant gesture, which turned them into heroes for women’s groups, but hate figures for Hindu hardliners.

“I wanted to exercise my right as a devotee, that’s all,” said Kanakadurg­a, a 39-year-old government worker who like many people in southern India uses just one name.

“This was another step forward to reinforce gender equality.”

Getting access to the women meant undergoing a string of intermedia­ries, switching cars and turning off phones before being taken to a villa where the pair were waiting.

They said they would leave their latest bolthole for an 11th safe house the next morning.

Sabarimala has become a new flashpoint for Indian women in their battle for social change.

The country saw huge protests after the brutal gang rape and murder of a student on a Delhi bus in 2012. Last year, female actors, journalist­s and academics detailed cases of sexual aggression.

Bindu and Kanakadurg­a said they believed only extremists wanted to harm them and that most worshipper­s did not harass them when they went to Sabarimala, where up to five million people trek each year.

“It is only a select few who are politicall­y motivated and always cause trouble for us,” said Bindu, a 40-year-old law professor.

After India’s Supreme Court ruled on Sept 28 last year that all women should be allowed into the temple, the pair linked up on social media. They were among scores of women who tried to reach Sabarimala soon after, but were blocked by thousands of opponents.

Kanakadurg­a said the authoritie­s did not know in advance that they would enter the temple on Jan 2 and police there “did for us what they would have done for any other devotee”. “Police made sure we got out safely from the temple. But after that we did not want them involved, so now we are on our own,” she said.

“But we both hope we can come out of hiding in the next week to resume our normal lives.”

Their actions have also angered family members.

“I have my family’s complete support except for my mother, who genuinely believes I should not have broken tradition,” said Bindu.

“But I know that she is concerned for me, I respect her right to a different opinion.”

Kanakadurg­a did not tell her family in advance that she was going to Sabarimala.

“Had I told them, they would surely have done everything to block me. Because I kept them in the dark, there is friction between us, but I think it will be temporary.

“Most people are with me and that gives me courage,” she said.

Hours after the women walked into Sabarimala, violent protests erupted across Kerala and more than 1,000 people were arrested.

The incident has lit a political fuse as India prepares for general elections in the coming months.

The ruling Hindu nationalis­t Bharatiya Janata Party has sided with devotees who accuse the Supreme Court of rejecting their beliefs by letting women in.

But opposition leader Rahul Gandhi said on Sunday that there was “validity” in both sides of the argument.

 ?? — AFP ?? Faces of change: Kanakadurg­a (left) and Bindu have moved to more than 10 safe houses since they infuriated Hindu traditiona­lists.
— AFP Faces of change: Kanakadurg­a (left) and Bindu have moved to more than 10 safe houses since they infuriated Hindu traditiona­lists.

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