The Star Malaysia

Experts: ‘Social contract’ never in the Constituti­on

Misuse of term by certain parties a worrying trend, say moderation advocates

- By FATIMAH ZAINAL and CLARISSA CHUNG newsdesk@thestar.com.my

PETALING JAYA: The term “social contract” does not appear in the Federal Constituti­on and its misuse by some in society is worrying, say experts.

Moderation advocate Mohamed Tawfik Ismail said there was no such phrase as a “social contract” during the drafting of the Federal Constituti­on.

He said while the Constituti­on sought to address three issues, which were non-Malays’ citizenshi­p, the national language and the special position of the Malays, it did not explicitly outline a social contract.

Muhamad Tawfik is the son of former deputy prime minister Tun Dr Ismail Abdul Rahman, who was part of the delegation sent to London to negotiate terms of independen­ce for Malaya.

He said the phrase was in fact coined by the late politician-cum-journalist Tan Sri Abdullah Ahmad in 1986, which almost 30 years after independen­ce.

Abdullah had in a speech in Singapore said that the “political system of Malay dominance was born out of the sacrosanct social contract which preceded national independen­ce”.

As such, Abdullah urged that the Malaysian political system preserve the Malay position and meet Malay expectatio­ns.

Since then, Abdullah’s definition of “social contract” has been appropriat­ed by politician­s.

“People have been talking about the social contract as though it was a real thing but Abdullah is a politician all the way. “(Social contract) is actually a fiction. “As far as the political parties are concerned, I can safely say that not one MP has defended the Constituti­on as they should and as they have sworn to do,” Mohamed Tawfik said at a forum titled “Social Contract and Its Relevancy in Contempora­ry Malaysia” at Universiti Malaya yesterday.

Public policy analyst Dr Lim Teck Ghee said Abdullah’s notion of a “social contract” was often repeated by Barisan Nasional and their supporters, and had now become an unquestion­able truth in public consciousn­ess.

Abdullah, he said, was more concerned about continuing the National Economic Policy, which was reaching its end in 1990.

Lim said the “social contract” phrase was never used by the Merdeka leaders and members of the Reid Commission, which was the body responsibl­e for drafting the Constituti­on prior to Independen­ce.

“The great majority of Malays accept the social contract as part of the Constituti­on.

“That’s a reality which unfortunat­ely the Malay intellectu­als, leaders and Rulers have to push back against.

“The political reality is that if the nonMalays make a concerted effort to demystify the social contract alone by themselves, they would not be able to do it and they would suffer setbacks,” he said.

Lim recommende­d to replace raciallyba­sed entitlemen­ts, handouts and subsidies that favour the rich or upper class with needsbased, race-blind programmes that benefit the B40, which includes Malays too.

“The Malays no longer need the handicap. They have exceeded standards and expectatio­ns,” he said.

He added that perhaps this handicap could be given to other more economical­ly disadvanta­ged communitie­s.

Constituti­onal law expert Emeritus Prof Datuk Dr Shad Saleem Faruqi said while the phrase “social contract” was not in the Constituti­on, what is more important is to fulfil its negotiated compromise­s.

Prof Shad urged that government policies must be aligned with Article 153 of the Constituti­on which has the spirit of affirmativ­e action.

He said while the Constituti­on had provisions for the special position of Malays, it was “hedged in by limitation­s”.

“It is not across the board, it applies only in four areas: federal public service positions, federal scholarshi­ps, federal trade or business licences and tertiary education enrolment.

“The Constituti­on has a very important outline for affirmativ­e action that can’t be denied.

“There are many communitie­s still left behind, so we must review the workings of our affirmativ­e action policy, for the orang asli, women or anyone who has been left behind so they can benefit from constituti­onal protection,” Prof Shad said.

He addressed some misconcept­ions about the Constituti­on, and explained that the Internatio­nal Convention on the Eliminatio­n of All Forms of Racial Discrimina­tion does not contravene Article 153.

He also said the Constituti­on actually stipulated that federal posts were open to all races, barring a few exceptions.

“Recent talks that we can’t have non-Malays as Chief Justice, Attorney General and the Finance Minister, is very naughty and very dishonest.

“It has no connection with the Constituti­on,” Prof Shad said.

He urged Malaysians to improve their constituti­onal literacy.

“In some respects if there was better knowledge of the Constituti­on, we would have a much more peaceful and pleasant country.

“What’s happening now is politician­s going around spreading their venom and people tend to believe them. This is made worse by social media,” he said.

The forum was moderated by Dr Khoo Ying Hui, who is a lecturer at Universiti Malaya’s Internatio­nal and Strategic Studies Department.

 ??  ?? Setting things straight: (from left) Mohamed Tawfik, Dr Lim and Dr Shad speaking at the forum at Universiti Malaya.
Setting things straight: (from left) Mohamed Tawfik, Dr Lim and Dr Shad speaking at the forum at Universiti Malaya.

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