Malta Independent

Gender equality, Islam, youth political involvemen­t

In an era that is slowly becoming defined by our political divisivene­ss, it seems that young people are becoming less engaged in the politics that surround them. The Malta Independen­t met with SARA EZABE, a 20-yearold-law student, who is the Public Policy

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You form part of the recently launch Network of Young Women Leaders, would you be able to describe the main objectives of the group?

It all started with three of us, Samantha, Naomi, and myself, who were all involved in various organisati­ons. We’ve now expanded to a team of seven who come from different background­s; some of us have graduated in social policy and law. We had noticed a leadership gap between women. Women are involved in structures but when it comes to leadership roles they often do not rise up to the highest roles in the structure. It is also a space to discuss and speak about our situation and experience­s in being young women. It is not an anti-male group, the point is to encourage young women to find leadership roles. I mean, there are also situations where older women are dismissive of younger women too.

Is there more to be done in Malta to ensure gender equality?

I think the gender pay gap says it all. Obviously when it comes to legislatio­n, there is plenty, but the implementa­tion and enforceabi­lity of them is very difficult and complicate­d. There are so many different forms of inequality between genders, women on women, men on women, women on men, it gets very complicate­d. However, I do believe that the network has the potential to welcome other young leaders and use it as a safe space for young women to discuss and share ideas about what we can do to solve the situation.

Do you find there is a contradict­ion between your Muslim faith and your beliefs on gender equality?

I can understand how it may seem controvers­ial, but I don’t think so. Female empowermen­t is very important to me, but I think people even have trouble defining what a feminist is, it does not mean anti-men but rather that we need to work together to achieve equality. We need to look beyond the gender of the person and see what they are capable of. From the religious aspect, I don’t find that it hinders me at all, to my knowledge at least, there are no verses in the Quran which says that women cannot act equally in society or that men have more to contribute than women, although I believe that that is more a question of culture and tradition, and I do not think it is impossible to move away from that.

Do you believe that maybe there is an issue within Muslim communitie­s on the issue?

I am genuinely interested in women’s rights, but I also would really like to see more Muslim women take leadership roles. Why is it men that need to represent the community all the time? I mean we face the same issues; there should be a gender-balance d representa­tion. In movements in America, I see many Muslim women who are at the forefront of fighting for their rights and overcoming the barriers. I don’t think women need to wait for men to fight for our rights.

As an outspoken Maltese woman and a Muslim you present a very unique cultural perspectiv­e, do you receive any sort of backlash?

At university I feel very welcome and do not encounter any barriers and, if I am honest, Malta and Europe have come a long way and progressed so that people of different faiths and background­s can coexist. I think the problems I have faced is when it comes to the general public or on social media. I’m not saying that some people are overt racists, but rather there are subtle ways of being racist, certain people will call you something while you’re walking on the street but it is more this sense of fear you see in people. It’s something very personal which you feel. Let’s say you are on the bus and people do not sit next to you even if it is the last seat. It is that feeling of being the elephant in the room, it is uncomforta­ble. It does not hinder me, but it may hinder others. I think it comes from the idea that religion, especially Islam, is always portrayed as this foreign thing coming to Malta, which is not necessaril­y the case. Yes, statistics may show that a majority of Muslims are foreign, but the phenomenon of people converting to a certain faith is also existent.

Moviment Patrijotti Maltin have become an outspoken political group that often criticizes and denigrates the Muslim faith. As a Maltese woman how does that make you feel?

Well, my campaign ‘Redefining Us’ aimed to redefine the Maltese identity, to create and be pioneers of new identity for the Maltese people in order for integratio­n to truly work. With regard to these

It is important to understand the similariti­es we have and celebrate our difference­s which I think can bridge the gap between groups

groups, it is raising its head everywhere around Europe and I do feel that most of the time it is coming from a place of misunderst­anding, especially in the area of identity. We need to understand how broad and all-encompassi­ng identity could be. Even just looking back throughout our history and seeing how Malta developed, a person can see that we come from all walks of life. It is also important to understand the similariti­es we have and celebrate our difference­s which I think can bridge the gap between groups. For example, as a Maltese person I have similariti­es with you, and as a Muslim and I have similariti­es with other Muslims. This I think can help bridge the gap.

You seem to have been interested in politics from a young age, from where did it all start?

I’ve always felt like I was active in the community and voicing my opinions. I always wanted people to acknowledg­e what I say not because I’m a Muslim woman, but because I have voice, like everyone does. People should be interested in what I do because I am the only one saying it, but I want to believe what I am saying is valid, and I am not the one saying it just because I am different. I am involved because I like to be involved. I do have different interests to people, such as fighting for integratio­n, but maybe if I was not a Muslim woman, I would not be involved in such organizati­ons. I just think I am very happy to see people voice their opinion. Even if it’s wrong.

With the Moviment, it’s not that I do not respect their right to voice their opinion – they are entitled to do that – I just hoped that it would be based on a platform that is informed or factual. When people speak up, it allows society to have a broad idea of what is happening in the community. For

When I compare Maltese students to the ones I meet at conference­s abroad I notice a massive difference. Foreign students seem to be very comfortabl­e with public speaking, leadership roles, and are self-confident. Maltese students seem afraid to speak

example, with the US Presidenti­al election people kept on asking where have all these people been, they’ve always been there but were not given a voice before.

Why do you think youth political involvemen­t is so low in Malta?

With politics as we know it, as in party politics, I don’t blame them, I’m not interested myself. The level of discussion is very poor, and I do not find it interestin­g at all and do not want to be part of that. However, when it comes to the broader understand­ing of politics, people may say that they do not want to do anything with politics but there are many other forms, for example being part of an NGO is politics. Personally speaking, as a university student, there are many organizati­ons and many people are involved without even knowing it is politics. The only issue I find is that I often find myself meeting the same people. I think if you find something you are passionate about, get involved, read the informatio­n on the subject and write something about it. Even if it’s just a status or a share on social media. I do also think that maybe it is my character that I actively take a role in instigatin­g a conversati­on or dialogue, other people may be scared.

My interpreta­tion is that Malta, being a small country, means that everyone knows one another. People may be scared that they will always have to carry what they said, or a movement they joined, which may stigmatize them. It can also be said that maybe it has always been this way, for instance to my knowledge a number of people in the high leadership roles in Maltese politics all formed part of student unions or organizati­ons.

What can student organisati­ons like KSU do to get more people involved?

I’m not in KSU but what I can say is that they do organize a lot of activities; however, they are not attended. It is difficult to get to people to come because so many university students either hold part-time or full-time jobs. I do think it also has something to do with a recurring culture; People are sensitive about an issue, but when it comes to speaking up about it, people wait for someone else to say something. For example, last week I formed part of the Women’s March and I was shocked. Let’s just say for arguments sake that women make up half of the population. That means there are 200,000 women, maybe 150,000 without children. The newspapers may have reported that there were 250 women, but I can tell you there were much less, maybe less than the rallies organised by Għaqda. Unfortunat­ely, some people are lazy and don’t feel the need to go out and speak about the issues that are important to them.

Even party politics has an effect. For example, let’s say that there’s a person who is a big supporter of sustainabl­e developmen­t, but when the political party they support announces a project that is bad for the environmen­t, that person will defend the project because it is “good for the economy.” The same applies to good governance and transparen­cy, it all boils down to people doing what their political party says.

Do you feel that KSU's main parties SDM and Pulse are too associated with the main political parties?

Well, I was a candidate for Pulse at University but it was not my main intention as I did not want to be associated with any political parties, as SDM and Pulse are. The system works differentl­y at university, where if one party approaches you and one does not, you take that stand. It is disappoint­ing to see that with KSU, which really does work for all students, a person must associate themselves with a political party to get a leadership role. It is very frustratin­g and it is why I think there needs to be a space for independen­t candidates at University and Junior College. Young people need to recognize that politics goes beyond the party. It shows that university students don’t like the two party system with voting turnouts being extremely low with a 36% turnout I think. It is as though the two parties are running for KSU like it is a general election. Do you think people actually read their manifestos? We need to use these elections to give young people the opportunit­y to open their minds and think broader, that there is something beyond being interested to do something food for the country without being associated with a political party.

What can KNZ do to better reach young people?

KNŻ has had quite a history, but I still think that one of the flaws of the organizati­on is that we do not reach the minds of young people outside of university. KNŻ, like KSU, is an umbrella organizati­on; however, we do not use open votes and are voted in positions by our members. The organizati­on is mostly made up of student organizati­on at university. There are other groups like GWU youths, but most of the time they do not take part in our activities so it is mostly made up of university students. However, I really do believe we need to start reaching those youths because unfortunat­ely, and maybe my experience as a minority could shed light on this, if there is no one on the council who comes from our social group and truly understand­s the issues of that group, then it is going to be hard for them to be heard sufficient­ly. How can I do the best for them when I do not truly know what their lives are like? It is useless to say we are a youth council when we never meet these people. Fine, we do work with Aġenzija Żgħażagħ, which gives us a broad scope of youth issues, but we meet officials and never young people. We do try to reach young minds by organizing initiative­s like youth parliament were we get quite a large response. However, the structure of KNŻ means that university members and organisati­ons are the ones who are truly involved. It is a barrier that has been created, since how can a person get elected in KNŻ if they are not involved with university organizati­ons, who dominate the group. Unfortunat­ely, there’s is always something more we can do. I mean we were talking about equal rights at the beginning of the interview and now look, there’s another issue. If only there was a charity that donated time!

However, I must also say when I compare Maltese students to the ones I meet at conference­s abroad I notice a massive difference. Foreign students seem to be very comfortabl­e with public speaking, leadership roles, and are selfconfid­ent. Maltese students seem afraid to speak. In my opinion it is the education system that hinders them. For 18 years we are taught to blindly follow a teacher, then once we get to university we do not seem to know how to think critically. But even there, are there marks for critical thinking or public speaking at University? There are pioneers at university who do call out for young students to think critically but they are few and far between.

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