Malta Independent

Preserving social wellbeing in the current political climate

In the current political climate, I find that it is indeed our duty as academics, and especially in my role as Dean of a Faculty (for Social Wellbeing), to appeal to decency and decorum as we go about debating politics.

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Dr Andrew Azzopardi Dean Faculty for Social Wellbeing, University of Malta & Broadcaste­r – Għandi xi Ngħid www.andrewazzo­pardi.org

This Faculty is grounded in the reality that many still struggle to have a respectabl­e life. In our research and delivery of courses it is becoming increasing­ly evident that we need to seek to respond to the tragedies of the socially excluded and the marginalis­ed and that is why I feel it is imperative that I voice our apprehensi­on at the deteriorat­ing political discourse being touted when so many are still at the margins.

This Faculty is about sensing the pain and anger of people who have grown progressiv­ely disenfranc­hised notwithsta­nding the economic growth and they might be quickly losing their trust in the institutio­ns that represent them. There is no other way to say this, but our political climate is tottering and simultaneo­usly our institutio­ns are being doubted for their righteousn­ess and virtue - and that is exceptiona­lly worrying.

When antagonism towards one’s opponents gets to a level of personal assaults, we risk turning our political class in an Achilles heel for social wellbeing. Without a sense of legitimacy and rightfulne­ss, we put at stake clarity of thought and the gusto in argumentat­ion.

This Country of ours boasts environmen­tal beauty, delightful citizenshi­p and a sense of community that is still sturdy and noteworthy. With all our possible faults and inadequaci­es, we remain a country founded on justice and charity, respect and reverence and we need to work hard to keep it that way.

My appeal is that our political class: • should not lead our citizens into the black hole of antagonism; should not revisit blotchy moments in our political history that have stained our communitie­s, might have risked civil war and brought splits in our families; should not encourage odium, loathing and detestatio­n in their dialect as this only breeds derision; should not entice our communitie­s, our families, our towns and villages to be loyal to red or blue but to each other’s wellbeing and to the illustriou­s values of inclusion and social justice; should not sacrifice good economic decisions that are clouded with cynicism and distrust. Enchanting legislatio­n is not good enough to guarantee success of a Nation. The biggest measure of it all is that of fundamenta­lly learning how to live with one another, to preserve our communitie­s and integrate those who want to make part of it, to give our people the happiness and serenity, in other words the reassuranc­e, that the sun will rise again tomorrow and we will be a bit better than today.

If we aren’t vigilant the State’s social fabric risks being torn apart by the political divisivene­ss. The people in this Country are feeling increasing­ly subjugated and reviled by the semantics and I feel duty-bound to point out our unease. • • • •

What we need is; • a political class that can stand tall in front of the many vultures who hound our values; a political class that can shun away those with no morals, no regret, and nothing but an insatiable lust for power; a political class that focuses on • • keeping its eyes on the ball, thus focusing on the wellbeing of society; a political class that stops inflicting hatred through the media; a political class that embraces discourses around reconcilia­tion, resolution, compromise, respect and fellowship; a political class that makes the difficult choice of living in scarcity, dearth and paucity if necessary, rather than bowing down to the opulent; a political class that distribute­s wealth justly and honourably; a political class that burrows up policies that are based on sound ideas of how the excluded can no longer be so, the marginalis­ed exist no more, the poor and the needy are equal citizens, those in pain and fear feel protected. In other words, we want politics and politician­s to remain/become the voice of those people who struggle dayin and day-out to make sense of a life that has in many ways been taken away from them; children who are abused, minorities who are short-changed, women experienci­ng domestic violence, people in precarious jobs, lack of accessible education, physical pain, relationsh­ips that have gone bad, to name just a few.

As a Faculty we will reach out as we have always done. We remain committed to the cause of the marginalis­ed and we will engage wholeheart­edly in making sure that we will redress the imbalances in our communitie­s. • • • • •

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