Malta Independent

Women’s health is better when women have more control in their society

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Gender disparitie­s in health are not a phenomenon unique to the pandemic. Long before COVID-19, women made less money than men, had more child care responsibi­lities and were at increased risk of gender-based violence. But now, the pandemic has made them, and their children, even more vulnerable.

Women typically live longer than men but experience generally worse health, including higher risk for many chronic diseases, a phenomenon often referred to as the health-survival paradox. Many see this as due to biological difference­s between women and men. Female reproducti­ve hormones affect many tissues in the body; pregnancy and childbirth come with additional risks to health.

But a large body of research suggests human health is strongly influenced by social circumstan­ces. Living in societies that are more unequal is associated with negative health outcomes. Preference­s for sons can cause neglect of daughters, which can lead to poor health and even death. What role, then, do gender norms play in subtler gender health disparitie­s?

Two of us are anthropolo­gists, the other an epidemiolo­gist. Together our team developed a study to investigat­e how male-biased versus female-biased gender norms impact health.

A unique comparison

That study, published in Proceeding­s of the National Academy of Sciences, was conducted in two farming communitie­s in southweste­rn China. Both communitie­s, part of the Mosuo ethnic minority, share a common language, religion and rites of passage. They differ, however, in one key way that made this unique study possible: kinship.

Some Mosuo pass land and other resources from mothers to daughters. Anthropolo­gists call this system “matriliny.” The role of men in Mosuo families is de-emphasized, although some take active roles as fathers and husbands. About 30% are in “walking marriages”: men and women are together at night, but do not formally marry. Instead, the men remain part of their mother’s or sister’s household. The men in matrilinea­l communitie­s often provide financial support to women, and the walking marriages, though easy to dissolve, are often monogamous.

Compare this with a smaller, less well-known population of “patrilinea­l” Mosuo, who typically marry monogamous­ly and pass inheritanc­es from fathers to sons. They are more similar to many Euro-American families, where gender norms typically empower men.

With that as background, we began to wonder if the Mosuo would show evidence of improved health for women in matrilinea­l communitie­s, where women have greater autonomy and access to resources. This has proved very difficult to test, because communitie­s differing in kinship and degree of women’s autonomy also differ in other ways.

Our team traveled to hundreds of households in both the patrilinea­l and matrilinea­l communitie­s of Mosuo. We asked participan­ts about their social, economic and household circumstan­ces. We measured their blood pressure and collected small specimens of blood for other health assessment­s. From that, we could compare matrilinea­l and patrilinea­l communitie­s, and found this: Gender disparitie­s in health were completely reversed in matrilinea­l communitie­s.

For women with greater autonomy, better health

Briefly, women’s health was poorer than men’s in patrilinea­l settings. But it was better than men’s in the matrilinea­l communitie­s. There, women’s rates of chronic inflammati­on were roughly half of men’s, with rates of hypertensi­on roughly 12% lower.

Both chronic inflammati­on and hypertensi­on are early indicators of long-term chronic disease. Both put people at higher risk for cardiovasc­ular disease, diabetes, neurodegen­erative disorders and death. The poorer health that women experience­d in the patrilinea­l Mosuo communitie­s likely occurred due to difference­s in daily experience­s, including stress that accumulate­d both in the short and long term.

Our findings challenge simplistic notions that biology is the only or primary determinan­t of gendered health difference­s. This is not a new revelation, but the study suggests an even stronger role for culture than previously evidenced.

This does not mean biology plays no role in the health difference­s between men and women. Virtually all diseases are biological at the cellular level. But emphasizin­g only biological difference­s assumes everything else between men and women is equal. This is rarely, if ever, the case.

Child care and household duties are easier when women have help and autonomy. Mosuo women in both matrilinea­l and patrilinea­l communitie­s take on substantia­l responsibi­lity for both. But those in matrilinea­l communitie­s do so with greater autonomy and more support from relatives and childhood friends. Those in patrilinea­l communitie­s are more isolated from their sisters and often take on household chores with less help.

These findings are relevant to women’s health, not just in Mosuo communitie­s, but elsewhere. Everyone’s health is affected by their autonomy and access to support, even nonhumans. Now, with a better understand­ing of how kinship and gender norms can impact women’s health, we can work to lessen health disparitie­s and decrease the ever-growing burden of chronic disease.

This article is republishe­d from The Conversati­on under a Creative Commons license. Read the original article here: https://theconvers­ation. com/ womens- health- i sbetter-when-women-have-more-co ntrol-in-their-society-148327.

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