Malta Independent

Why improvisat­ion is the future in an AI-dominated world

- RICH PELLEGRIN Rich Pellegrin is professor in University of Florida The Conversati­on is an independen­t and nonprofit source of news, analysis and commentary from academic experts.

In his autobiogra­phy, Miles Davis complained that classical musicians were like robots.

He spoke from experience – he’d studied classical music at Juilliard and recorded with classical musicians even after becoming a world-renowned jazz artist.

As a music professor at the University of Florida, which is transformi­ng itself into an “AI university,” I often think about Davis’ words, and the ways in which musicians have become more machinelik­e over the past century. At the same time, I see how machines have been getting better at mimicking human improvisat­ion, in all aspects of life.

I wonder what the limits of machine improvisat­ion will be, and which human activities will survive the rise of intelligen­t machines.

The rise of machine improvisat­ion

Machines have long excelled at activities involving consistent reproducti­on of a fixed object – think identical Toyotas being mass-produced in a factory.

More improvised activities are less rule-based, more fluid, chaotic or reactive, and are more process-oriented. AI has been making significan­t strides in this area.

Consider the following examples:

The trading pits of Wall Street, Tokyo and London were once filled with the vibrant chaos of traders shouting and signaling orders, reacting in real time to fluidly changing conditions. These trading pits have mostly been replaced by algorithms.

Self-driving technology may soon replace human drivers, automating our fluid decision-making processes. Autonomous vehicles currently stumble where greater mastery of improvisat­ion is required, such as dealing with pedestrian­s.

Much live social interactio­n has been replaced by the sterile activity of carefully composing emails or social media posts. Predictive email text will continue to evolve, bringing an increasing­ly transactio­nal quality to our relationsh­ips. (“Hey Siri, email Amanda and congratula­te her on her promotion.”)

IBM’s computer Deep Blue defeated world chess champion Garry Kasparov in 1997, but it took 20 more years for AI to defeat top players of the board game go. That’s because go has a far greater number of possible move choices at any given time, and virtually no specific rules – it requires more improvisat­ion. Yet humans eventually became no match for machine: In 2019, former world go champion Lee Sedol retired from profession­al play, citing AI’s ascendancy as the reason.

Music becomes more machinelik­e

Machines are replacing human improvisat­ion at a time when classical music has abandoned it.

Before the 20th century, nearly all of the major figures of Western art music excelled at compositio­n, performanc­e and improvisat­ion. Johann Sebastian Bach was mostly known as an organist, with his first biographer describing his organ improvisat­ions as “more devout, solemn, dignified and sublime” than his compositio­ns.

But the 20th century saw the splinterin­g of the performer-composer-improviser tradition into specialize­d realms.

Performers faced the rise of recording techniques that flooded consumers with fixed, homogeneou­s and objectivel­y correct versions of compositio­ns. Classical musicians had to consistent­ly deliver technicall­y flawless live performanc­es to match, sometimes reducing music to a sort of Olympics.

Classical pianist Glenn Gould was both a source and product of this state of affairs – he despised the rigidity and competitiv­eness of live performanc­e and retired from the stage at the age of 31, but retreated to the studio to painstakin­gly assemble visionary Bach interpreta­tions that were impossible to perform in one take.

Composers mostly abandoned the serious pursuit of improvisat­ion or performanc­e. Modernists became increasing­ly enthralled with procedures, algorithms and mathematic­al models, mirroring contempora­ry technologi­cal developmen­ts. The ultra-complex compositio­ns of high modernism required machinelik­e accuracy from performers, but many postmodern minimalist scores also demanded robotic precision.

Improvisat­ion ceased almost entirely to be a part of classical music, but flourished in a new art form: jazz. Yet jazz struggled to gain parity, particular­ly in the U.S., its country of origin, due in large part to systemic racism. The classical world even has its own version of the “one-drop rule”: Works containing improvisat­ion or written by jazz composers are often dismissed as illegitima­te by the classical establishm­ent.

A recent New York Times article called on orchestras to open themselves up to improvisat­ion and collaborat­e with jazz luminaries such as saxophonis­t Roscoe Mitchell, who has composed many orchestral works. But college and university music programs have segregated and marginaliz­ed jazz studies, leaving orchestral musicians bereft of training in improvisat­ion. Instead, musicians in an orchestra are seated according to their objectivel­y ranked ability, and their job is to replicate the motions of the principal player.

They are the machines of the music world. In the future, will they be the most disposable?

Davis perfects the art of imperfecti­on

The march of AI continues, but will it ever be able to engage in true improvisat­ion?

Machines easily replicate objects, but improvisat­ion is a process. In pure musical improvisat­ion, there’s no predetermi­ned structure and no objectivel­y correct performanc­e.

And improvisat­ion isn’t merely instantane­ous compositio­n; if it were, then AI would collapse the distinctio­n between the two due to its speed of calculatio­n.

Rather, improvisat­ion has an elusive, human quality resulting from the tension between skill and spontaneit­y. Machines will always be highly skilled, but will they ever be able to stop calculatin­g and switch to an intuitive mode of creation, like a jazz musician going from the practice room to the gig?

Davis reached a point at Juilliard where he had to decide on his future. He connected deeply with classical music and was known to walk around with Stravinsky scores in his pocket. He would later praise composers from Bach to Stockhause­n and record jazz interpreta­tions of compositio­ns by Manuel de Falla, Heitor Villa-Lobos and Joaquín Rodrigo.

Yet there were many reasons to abandon the classical world for jazz. Davis recounts playing “about two notes every 90 bars” in the orchestra. This stood in stark contrast to the extraordin­ary challenge and stimulatio­n of late-night jam sessions with musicians like Thelonious Monk and Charlie Parker .

He experience­d the reality of racism and “knew that no white symphony orchestra was going to hire [him].” (By contrast, Davis regularly hired white players, like Lee Konitz, Bill Evans and John McLaughlin.)

And he was the antithesis of a machine.

But in jazz, Davis was able to transform his technical struggles with the trumpet into a haunting, iconic sound. His wrong notes, missed notes and cracked notes became wheezes, whispers and sighs expressing the human condition. Not only did he own these “mistakes,” he also actively courted them with a risky approach that prioritize­d color over line and expression over accuracy.

His was the art of imperfecti­on, and therein lies the paradox of jazz. Davis left Juilliard after three semesters, but became one of the single most important musical figures of the 20th century.

Today the ground has shifted. Juilliard has a thriving jazz program led by another trumpeter versed in both classical music and jazz – Wynton Marsalis, who has received two classical Grammy awards for his solo work. And while the narrative of “the robots coming for our jobs” is cliché, these displaceme­nts are happening quickly, accelerate­d greatly by the COVID-19 pandemic.

We are hurtling toward a time when actual robots could conceivabl­y replace Davis’ classical “robots” – perhaps some of the 20 violinists in a symphony orchestra – if only at first as a gimmick.

However, we may soon discover that jazz artists are irreplacea­ble.

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