The Malta Independent on Sunday

Breaking tribalism and oppression through direct democracy

Representa­tive democracy - as the Maltese have understood it - is an oligarchic system. There is something deeply rotten, corrupt, tyrannical and sick about Maltese politics and its influence on society.

- GIOSUE AGIUS

Labour’s idea of democracy has in recent years been nothing more than an exercise of power imposed over individual­s, while the Nationalis­t idea of democracy has in turn always been an expression of corporate and even bourgeois power.

In none of these cases are we truly free, and as a responsibl­e society, we must seek a better alternativ­e and a better form of democracy. We must seek other alternativ­es, either by implementi­ng reform, or otherwise, if our Maltese constituti­on does not allow such reform, then the Constituti­on needs to be reformed itself. In this article I will give an overview of direct democracy and an argument for its implementa­tion in Malta and Gozo.

On the topic of the constituti­on, a nation’s constituti­on which stands in the way of individual­s gaining more freedom is a despotic contract imposed upon the people. This is especially the case when the law does not apply equally to everyone - the difference between theory and practice. I truly believe that in a democratic country, the nation’s constituti­on needs to allow itself to easily be amended and reformed. In comparison to Malta, New Zealand’s constituti­on is comparativ­ely easy to reform, as it only requires a majority of Members of Parliament to amend it.

New Zealand however, has all the necessary checks and balances to avoid the sort of abuse we have seen in recent years by our politician­s in Malta. In fact, it is the poisonous tribalism which causes us so many problems, which direct democracy may be able to overcome - by making each vote about the issues, rather than about personalit­ies.

According to the Democratic Index in 2019, Malta was classified as a ‘‘Flawed Democracy’’ with a low rating of 6.11 in 2019 as regards ‘‘Political Participat­ion’’. This is extremely worrying. It goes to show that democracy is about more than just turning up to attend mass meetings and vote for the same old every few years.

The mindlessne­ss of Maltese politics, and its blind hero worship of criminals and careerists is the end result of a situation where all important political decisions are taken by a small Executive committee and a cabinet that use rigid laws to protect themselves from scrutiny, while openly breaking those very same rules themselves. Therefore, we can see how a rigid hierarchy is no guarantee of fairness, freedom or stability, but can instead act as merely a tool of oppression, in service to a select few.

In a true and free democratic society, all citizens have equally proportion­ed political power shared between everyone. Many political theorists have thought that a free society is conceived when the Free-Market reigns over the individual or when government­s instead own the means of production and rule over the laborer. True freedom in a society, however, can only be conceived by the equal redistribu­tion of all political and economic power to all citizens.

Representa­tive democracie­s are often nothing more than despotic oligarchie­s which use institutio­ns and broken voting systems to provide themselves with the illusion of legitimacy. We cannot call Maltese citizens truly free, when their only freedom is to choose between a Red or Blue strongman. Choosing your oppressor has never been my idea of freedom in a democracy. Democracy for me has always meant ‘‘Civilian Control’’ which compliment­s the Greek etymologic­al meaning behind the word Democracy ‘‘Demos Kratos’’, which in English translates as ‘’Citizen Rule‘’. Therefore I make no mistake when claiming that representa­tive democracy is a misconcept­ion, while direct democracy is true democracy as it should have always been.

Direct democracy has often been called pure democracy, which has been theorized favourably by the likes of the classical liberals, John Stuart Mill, Jean-Jacques Rousseau and even by the likes of Libertaria­n Socialists such as Georges Douglas Howard Cole. While in representa­tive democracie­s, people vote for leaders to rule and legislate laws for them, in direct democracie­s the people themselves rule over themselves and legislate their own laws.

Though originatin­g in its most recognisab­le form in Athenian Greece, around 600 B.C, direct democracy has also been put into practice in the famous 1871 Paris Commune and is seen today across Switzerlan­d and on the level equivalent to local councils in parts of the United States, such as certain towns in Vermont. It can also be seen in territorie­s held by Zapatistas in Mexico, and to an extent in Rojava in Syria, where democratic confederal­ism is practiced.

It is high time that Malta embraced the true political nature of democracy, and implemente­d direct democracy as a feature to be used in assemblies, committees, and local councils. Implementi­ng it on the level of local councils would serve as a trial run for the practice to then allow it to move up the ladder, eventually allowing popular initiative­s like those in Switzerlan­d to propose amendments to the constituti­on. If the people in small towns and communitie­s can get themselves to meet in hall meetings and can hold civil discussion and decide on local affairs via direct democracy, then this would be a great achievemen­t for democracy in Malta.

Local councils have become ‘cosmetic’ in Malta, and they need to be given true political power. Local councils should be allowed to participat­e in the legislativ­e process to legislate new laws in coordinati­on with Parliament. It is granted that there needs to be more subsidiary where decisions are taken closer to communitie­s and to this extent, Alternatti­va Demokratik­a had already suggested a reform whereby the election of a new President would come from a two-thirds majority of votes in an electoral college composed not only of all Members of Parliament, but also representa­tives from all local councils according to a vote weighted by the population of each community. In the past, Alternatti­va Demokratik­a has also proposed amending the Referenda Act to allow for propositiv­e referenda. This would make it easier for people to express their popular will, as the current Act is very limited and restrictiv­e.

Some people might be too lazy or perhaps too busy to participat­e in direct democracy and physically show up to these community meetings, to which I propose ‘‘Electronic Direct Democracy’’ which can be used easily and without fatigue, over the Internet. Some critics of Electronic Democracy suggest that digital democracy is not secure, since data can easily be manipulate­d - yet with the correct human verificati­on, Electronic Direct Democracy is just as much as safe as E-Commerce and E-Banking.

As Alternatti­va Demokratik­a Żgħażagħ, we want the Maltese people to realize that they have depended too much on the idea of the traditiona­l nation state and it is now time to realize to start depending more on tourselves and living up to our true political responsibi­lities.

Giosue Agius is co-chairman of Alternatti­va Demokratik­a Żgħażagħ.

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