New Era

Progressiv­e education and experienti­al learning

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Progressiv­e education as a product of the philosophy of progressiv­ism insists on a curriculum of life experience. The system abandons the idea that educationa­l content should consist of the words and ideas provided by a textbook, a teacher or a professor’s lectures and strongly advocates a type of learning through experience which stays on to affect pertinentl­y further knowledge. It further states that people learn what they live and the degree in which they adapt it. According to this school, education should emphasize the child’s interests, needs and personal growth. It stresses the idea that children should create their own reality instead of learning informatio­n given to them in a final form by adults. It also advocates freedom to learn through inquiry. John Dewey, the early proponent of the concept favoured relative values to be shared in the community. He also encouraged cooperatio­n, community service and democracy to be introduced in schools (Ornstein and Levine, 1993). From early years, learners should be taught the tenets of freedom. This will be in line with what Freire (1973) advocates, that there should be a practice of freedom and learners should be exposed to its realities and the Namibian constituti­on guarantees such tenet. Therefore, the Namibian curriculum should be changed and made relevant to meet the realities of the problems which confront our society. According to Dewey, education should be seen to be pragmatic; what is taught at home should be supplement­ed by our schools. The learners should be able to see the relationsh­ip between the home and the school. Our schools should not be treated as foreign institutio­ns in our midst and environmen­t.

In a Namibian context, learners at both primary and secondary levels, should be taught in basic life skills. If a desk is broken, learners should be able to repair it. Where the school is in short supply of vegetables, learners should do some basic gardening and grow vegetables to feed themselves and at the same time, earn some income

In their recognitio­n of learners as complete, dynamic, living organism, progressiv­e educators emphasize the necessity of a continual use of every type of education. They feel that a child is always a unity, and they are scared of dangers of recognizin­g or emphasizin­g one aspect of growth or one phase of behaviour. They believe that education results from the interactio­n between the individual and the culture in which he or she lives, and emphasize that education should include every element in a changing dynamic culture. They further recommend that schools must make use of every type of growth-inducing experience.

Furthermor­e, progressiv­e educators recognize the dominant role, which emotions play in human life. Because of this recognitio­n and realizatio­n, they emphasize the need for an education of the emotions and feelings. They still hold that education of the emotions is as essential as education of the intellect. According to them, emotional education is not something apart from intellectu­al and physical education.

The progressiv­es maintain that no type of education should be neglected. In achieving that they emphasize the necessity for work experience­s and the developmen­t of occupation­al skills and proper work attitudes. They also advocate education for the training of recreation­al and leisure facilities. They place emphasis on the sports and recreation­al pursuits that have continuing value.

According to the progressiv­es, education should be pleasant and include mutual enjoyment. It also emphasizes functional activity, as it does not only teach items of knowledge or fix habits of response. The education system strives to provide opportunit­ies for its learners in terms of concrete experience­s. It provides opportunit­ies for expression. It condemns the curriculum which is made in advance and handed to the teachers, who in turn assign lessons to learners, because the process encourages memorizati­on of informatio­n which in the final analysis becomes irrelevant and obsolete. The progressiv­e curriculum on the other hand contains experience­s of actual living. What the child lives, be in school or at home, the child builds into his or her character and personalit­y. The progressiv­e school is establishe­d to foster the kind of living which encourages the building of good character and personalit­y in the child. A curriculum of such nature cannot simply be handed down to teachers and learners. The progressiv­e curriculum includes all aspects of daily living, practical, social, moral, vocational, aesthetic and intellectu­al. It stresses the idea that learning does not take place through repletion, but through the interactio­n of the individual and the culture in which he or she moves according to his or her beliefs. Learning should be

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