New Era

Demarcatin­g Eiseb Block from Otjombinde

- *Tsepo Katjinguru­kee Mutenge is a law practition­er and a resident of Eiseb Block. He writes in his capacity as a community activist. He can be reached at tseponguke@ gmail.com

Eiseb Block is the remotest part of the Otjombinde constituen­cy, home to a majority of Namibians repatriate­d from Botswana in the early 1990s.

The original inhabitant­s are from the San community, and are inclusive of other Namibian citizens originally from neighbouri­ng villages such as Otjinene, Epukiro and Otjombinde.

Eiseb Block has always enjoyed a special status from the State and other goodwill-minded nonstate actors due to the historical background of the majority of its inhabitant­s, particular­ly the San community and those repatriate­d from Botswana.

As you may well appreciate, the San community is a marginalis­ed group which qualifies and deserves special considerat­ion when it comes to socio-economic and developmen­tal processes. Consequent­ly, those repatriate­d from Botswana to Namibia in terms of the historical and patriotic bilateral agreement of (1992) negotiated by then president Sam Nujoma and Johny Ketumile Masire arrived with very few assets. The integratio­n of this community into mainstream society is still an ongoing exercise, which requires special attention. The community's developmen­t agenda and socioecono­mic uplifting lacks dismally behind, and therefore needs special considerat­ion and own representa­tion. In addition to the fact that it is scattered or sparsely populated, inhabitant­s are mainly livestock herders, hunters and gatherers. Being under the jurisdicti­on of the Otjombinde constituen­cy's administra­tion has posed several unfavourab­ly negative challenges to Eiseb Block and its inhabitant­s.

The inhabitant­s of the Otjombinde constituen­cy within the diocese of Tallismanu­s have been living in Namibia pre and post-Namibian independen­ce, thus, have integrated and adapted incomparab­ly to the living dynamics and challenges, as are the inhabitant­s within the diocese of Eiseb Block.

The infrastruc­tural developmen­t paving ways to a better adoptive means may reduce challenges posed by both the psychologi­cal and socioecono­mic spheres, and may differ in approaches, resolution­s and implementa­tion.

The developmen­tal agenda, business goals and education agenda require unique, needto-be-assessed and tailor-made approaches that speak to the unique complexion and identity of the San community and the repatriate­d majority of inhabitant­s of the Eiseb Block community.

The Otjombinde constituen­cy has quite some growth points, including Eiseb Post 10, in which the current economic hub for the constituen­cy is Tallismanu­s, which in principle has to cater to all the constituen­cy's inhabitant­s some who are 500km away, close to the Eiseb/Otjinene border gate. This distance poses unfavourab­le challenges to both the Eiseb Block people and the constituen­cy counsellor, who has to drive all the way to link these two dioceses. Tallimanus is about 300km away from Eiseb Pos 10, which is currently a growth point within the Eiseb Block village.

This distance leaves the people of Eiseb Block with no option but to have a relationsh­ip with Tallismanu­s in whatever way possible, from buying goods to inter-constituen­cy trading, sovereign relationsh­ips, etc. Eiseb Block village has thus isolated itself from the Otjombinde constituen­cy forcefully due to this distance.

Eiseb Block has one primary school which caters for learners from grades one to seven, and a community-administer­ed hostel.

The school is under the Ongombe education circuit, along with schools such as Omuhaturua, Okovimburu and Morukutu, all in the Epukiro constituen­cy (This may be a misplaceme­nt).

Most activities that have to do with the school administra­tion at the executive level are linked to the Omaheke regional office in Gobabis, and not so much is done at the constituen­cy level.

The only link that the school has with the administra­tion in Tallismanu­s or at the constituen­cy level is to do with support services, such as from the ministry of works, if there is any maintenanc­e that has to be done.

The school hostel is still under community administra­tion, whilst others within the constituen­cy are all under government administra­tion.

Thus, the inhabitant­s feel that the Swapo-led government has to consider the demarcatio­n of Eiseb from the Otjombinde constituen­cy, and consider Eiseb as an independen­t constituen­cy with its own administra­tion, like any other constituen­cy.

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