Herald on Sunday

The secrets to finding TRUE LOVE

Love, marriage, babies. Modern love is no longer convention­al — and that is a good thing, right? Paul Little investigat­es.

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Janet and John, sitting in a tree, K-I-S-S-I-N-G.

Valentine’s Day is just around the corner and thoughts naturally turn to love and romance and those three little words: I love you.

According to whom you ask, love is many things: on the one hand, it’s all you need, in the air and like a butterfly; on the other hand, it’s no bed of roses, a battlefiel­d and a dog from hell.

So, some diversity of opinion there. But most observers and the old playground rhyme seem to agree a loving relationsh­ip goes through several stages after the initial k-i-s-s-i-n-g.

First comes love.

Then comes marriage.

Then comes baby in the baby carriage.

Or so it used to be. Actually, the seldom-heard next three lines of this rhyme might more accurately reflect the current (allegedly) anything-goes nature of relationsh­ips. Sucking his thumb.

Wetting his pants.

Doing the hula hula dance. These days you have women marrying bridges, zoophilia activism and all sorts going on.

So what, if any, are the predictabl­e stages relationsh­ips go through?

Have they changed and how should we adjust our expectatio­ns of a relationsh­ip to accommodat­e the inevitable?

According to Google, there are anything from three to nine stages in relationsh­ips. Less algorithmi­cally driven experts settle on about five.

Auckland clinical psychologi­st Nic Beets, who has been in practice as a couples therapist with his wife, Verity Thom, for 25 years, bases his work on a five-stage model for relationsh­ips developed by US couples counsellor­s Ellyn Bader and Peter Pearson of the Couples Institute.

Firstly, according to Beets, there is the familiar honeymoon period, technicall­y referred to as the symbiosis stage.

“This is the ‘I can’t live without you’ phase, when we are totally hooked into each other. We fall in love or lust and that actually has a bonding function,” says Beets.

Less technicall­y, that is also known as the lots of sex stage. “There is a lot of chemical stuff going on,” says Beets. “The same hormones are released during orgasm as in breastfeed­ing.”

Love is indeed a drug and “when you’re high it’s easy not to be bothered by stuff, so you overlook the difference­s with your partner.

“This is also the stage where people say things like, ‘I don’t have to tell you how I feel. If you loved me, you’d know.’

“That’s a fantasy.”

Love as the starter’s whistle for the relationsh­ips race is a relatively recent notion. Beets notes this isn’t even essential or universal, such as when two flatmates drift into a relationsh­ip, or in the case of arranged marriages.

Speaking of which, he says, arranged marriages can work. People going into them have more realistic expectatio­ns. “There has been some research in the US comparing arranged marriages, where they are consultati­ve [that is, the couple have a say], with love matches, and divorce rates are no different.”

The next stage is differenti­ation, when two people start to notice each other’s difference­s and have to work out how to deal with them if the relationsh­ip is going to go any further.

“This is when a lot of relationsh­ips stall — people can be too frightened, so avoid conflict. Alternativ­ely their fear can make them hostile and they deal with conflict through competitio­n and aggression. People have to deal with their difference­s and learn to do conflict well.”

Beets doesn’t like the word “conflict”. “Conflict is what happens in the Gaza Strip,” he says. “Really, it just means we see things differentl­y, and there’s nothing wrong with that.”

But this is where things are likeliest to go wrong. Most who come to Beets and Thom for therapy are struggling with this phase. But if they make it up the first two steps of the ladder, couples enter the exploratio­n phase and start to deal with the world outside their own romantic bubble again.

“It’s time to re-engage as an individual with the world. This phase is about being yourself independen­tly in the world but still staying connected with each other.”

If each wants to do their own thing — “She’s into Gestalt therapy while EST and the rest just make him ill,” as Lou Reed once sang — that’s okay, as long as it’s negotiated and incorporat­ed into the relationsh­ip.

“The fourth stage is often a turning back towards the relationsh­ip — feeling I’m really solid in who I am and moving backwards and forwards between the wider world and the relationsh­ip.”

The fifth and final stage is synergy. “You don’t get to that stage without having many years of work together,” says Beets. “You can become very good at reading each other and being generous to each other. One of the things that’s confusing in our culture is that couples who achieve that look like couples in the symbiotic phase — they are the old couple you see who are still holding hands.”

This can puzzle outsiders because they haven’t seen the years of work and dealing with conflict that have gone on in stages two to four and mistakenly think those two have been holding hands all the way through.

But do we need to prioritise longterm committed relationsh­ips as an ideal for which we should strive? Aren’t they just a little … passe? Not at all, says Beets. “Long-term committed relationsh­ips are a place where our adult developmen­t continues to go on.

“There’s nothing in the world that will confront you more with your own failings, limitation­s and strategies for protecting yourself as trying to live with another human being.”

Convention­al wisdom is that coupledom evolved as a great way to bring up kids.

Beets thinks kids are better off brought up by a group but also thinks there is no better way to force two adults to grow up than being part of a couple.

Senior psychology lecturer and

Married at First Sight relationsh­ip expert Pani Farvid agrees “till death us do part” is still seen as an ideal, and that anything short of lifelong monogamy is perceived as failure.

“That’s a cultural norm but it doesn’t mean it’s who we all have to be,” says Farvid.

It has all got mixed up with morality. We may think we’re less moralistic and prescripti­ve than we used to be but we’re not. We’re just a different kind of moralistic.

“It’s no longer so important whether you’re married,” says Farvid. “But surprising­ly, the ultimate goal seems to be a committed union with ‘the one’ and everything else falls below that.”

The trouble with our cultural, hetero-normative standards, she says, “is they tend to pressure us into some kind of mould that might not be

Love is indeed a drug: “When you’re high it’s easy not to be bothered by stuff, so you overlook the difference­s with your partner.”

Nic Beets

suitable for all of us. We need to rewrite the rules of love and romance and let go of the idea there’s one perfect way to do them.”

Not that she’s espousing romantic anarchy; there are still going to be rules.

“I’m not talking about someone being able to say, ‘I want to be in a relationsh­ip and cheat on you because that’s what suits me.’

“Relationsh­ips have to be ethical, consensual and mutual.”

However, the norms by which we organise our relationsh­ips are shifting.

“The way we’ve done sexuality, marriage and gender shifts,” says Farvid.

“Certain norms limit the possibilit­ies of particular options or human actions. I’m always surprised at how strong a hold the romantic ideology has on us.

“If you’re a young woman and culture tells you that you should be married with babies by 30 and it hasn’t happened or you’re not interested then you might feel deficient as a person or a woman.

“The mould we’re supposed to follow is very narrow and we should have more options, more possibilit­ies, more diversity.”

Our progress through all these stages and phases is complicate­d by another newly identified phase in individual personal developmen­t, driven by social and economic forces: emerging adulthood, aka prolonged adolescenc­e.

As Farvid explains: “When the baby boomers were 18, they were considered adults and supposed to settle down, marry and have kids after school or uni.

“But in the late 20th century, with increased travel, tertiary education, migration, increasing work fluidity and increased cohabitati­on and sexual permissive­ness, when you’re 18 you’re now considered an emerging adult and you are expected to stay in that phase until about your mid-20s.”

The result is that the “kissing in a tree” stage of developmen­t has been prolonged. “For a lot of the people I interviewe­d for my PhD on casual sex, the ultimate goal was to settle down but they were delaying the process.

“Casual sex hadn’t replaced the idealised norm.”

Oh yes, sex. “In many marriages or long-term partnershi­ps the three things that are most difficult to deal with are sex, money and how to raise children,” says Farvid.

“With sex, you have two individual­s, so it’s very much about mutual negotiatio­n and working together so both people are happy, something we could do a lot more work on as a society.

“There is very little education on how to have a harmonious sex relationsh­ip in long-term relationsh­ips.”

Farvid says the idea of relationsh­ip stages is useful in general but “there are no hard and fast rules”.

One of the most important thing about stages is that they are just that — temporary ways of being.

“If people don’t move on, it’s all over, rover,” says Beets, adding that you don’t have to both be in the same stage at the same time.

“People are often not exactly at the same stage.

“Arguably one person takes a step in developmen­t and creates pressure for the other person to take that step, too.”

How can we use this knowledge in our own relationsh­ips?

“I think we need to educate our young people that when the ‘drugs wear off’, the easy part is over and there’s a bunch of hard work you have to do,” says Farvid.

“It’s about dealing with difference and doing conflict well. We need to get the idea across that it’s okay for intimate relationsh­ips and conversati­ons to be uncomforta­ble — it can still be constructi­ve.”

There’s another under-theradar obstacle to relationsh­ip success in the form of the media messages about romance and getting together.

“People are fed weird stuff about how they should be in relationsh­ips,” says Beets.

“What we consume as fiction and as news is focused on drama — understand­ably, because that’s what sells.

“Making a movie or book or news story about things going well is hard to sell. So a lot of what’s presented as normal is relationsh­ips going badly. “We rarely see the mundanity of a couple sorting out their difference­s reasonably well, which most do.” It doesn’t look like we’re all going to change any time soon.

“This pair bonding thing we do,” says Beets, “we do seem to be wired for it. There are people making polyamorou­s relationsh­ips work, but they are very small in number. “Trying to deal with difference­s between two people is hard enough; with three or four it’s even harder.”

So, it’s hard at any level. “There are people who want to avoid dealing with things, because it’s painful and difficult, but they’re missing out on the growth. You don’t get the benefits without doing the work.” For most people, then, the secret of a successful relationsh­ip can be summed up in those three little words: get to work.

“The three things that are most difficult to deal with are sex, money and how to raise children.”

Dr Pani Farvid

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 ??  ?? Nic Beets and Verity Thom.
Nic Beets and Verity Thom.
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 ?? Doug Sherring ?? Dr Pani Farvid.
Doug Sherring Dr Pani Farvid.

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