Manawatu Standard

Transgende­r rights and wrongs

Conflict between individual freedom and religious tradition is a test for employment law.

- PETER CULLEN

The recent dismissal of a transgende­red employee by her religious employers has caused some controvers­y in the United States.

This raises the question of where the balance should lie between religious freedom and protection from discrimina­tion.

The United States’ Civil Rights Act prohibits discrimina­tion on the basis of sex, and the Equal Employment Opportunit­ies Commission (EEOC) brought a claim for the worker in question, Stephens.

The EEOC claimed that the employer, a funeral home, had wrongfully dismissed her on the basis of Stephens being transgende­red.

Stephens had been employed by the funeral home for some time as a man. Eventually he decided to tell the employer that he had decided to transition to a woman.

She had always identified internally as being a woman and would be returning from an upcoming vacation dressing in accordance with their women’s dress code.

The employer called Stephens to a meeting shortly before the vacation and sacked her.

The reason given was that the employer didn’t find it acceptable for Stephens to follow the women’s dress code.

The district court agreed that requiring Stephens to follow a dress code specific to gender was discrimina­tory. However, it then turned to the Religious Freedom Restoratio­n Act (RFRA).

The RFRA provides that there needs to be a compelling reason for the state to restrict a person’s religious beliefs. In doing so the state needs to cause the least possible restrictio­n to that person’s religious freedom.

As it happened the funeral home was owned by a devout Baptist family. The court held that forcing the funeral home to allow Stephens to wear women’s clothing would restrict the employer’s religious beliefs and accordingl­y Stephens’ case failed.

Interestin­gly the judge commented that Stephens or the EEOC could have proposed an alternativ­e, namely gender neutral clothes being worn, and that would have found favour with him.

So what do readers make of this decision?

New Zealand has also been wrestling with protecting transgende­red people in the workplace.

An Auckland hairdresse­r, Ahren Hemmingson, notified her employer, Matthew Swan, that she would be transition­ing from male to female.

The employer raised all sorts of concerns and Hemmingson, who changed her name to Dakota, eventually felt she had no choice but to resign.

Hemmingson went to the Employment Relations Authority, which accepted that Hemmingson had effectivel­y been forced out and upheld the claim.

Our human rights legislatio­n doesn’t expressly cover discrimina­tion against transgende­r people.

It is open to interpreta­tion that the prohibited ground for discrimina­tion of ‘sex’ could include discrimina­tion against a transgende­red person.

Influentia­l decisions in the United Kingdom and Europe support this view.

Often these cases, as happened in the US, raise objections from people on religious grounds.

Unquestion­ably our Christian heritage is reflected in the common law world and affects people in employment. One only has to analyse the events that create most of our public holidays to see that.

The New Zealand human rights legislatio­n allows a few exceptions to the prohibitio­n on religious discrimina­tion by employers.

These exemptions include integrated private schools, roles relating to national security, domestic employment in a private household, or the sex or religion of an employee where the person is employed for the purposes of an organised religion (a church).

We are evolving as a society and have a plurality of religions, including people of non-christian faiths.

It is not clear how the US case would be decided in New Zealand today.

Readers no doubt would have a view on this. Do we have the right balance between religious freedom and discrimina­tion in this country?

Peter Cullen is a partner at Cullen – the Employment Law Firm. He can be contacted at peter@cullenlaw.co.nz

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