Marlborough Express

Talking ’bout another moral panic

- Carl Davidson Carl Davidson is a social scientist at Research First Ltd, in Christchur­ch.

If you were living in Britain in 1964 you might have thought the country was coming apart at the seams. The newspapers were full of stories of mods and rockers in pitched battles, terrorisin­g local communitie­s and foreshadow­ing widespread revolt. If you remember the movie Quadrophen­ia by The Who, you’ll have a good sense of the zeitgeist.

Except, what the country was sold as insurrecti­on was in reality more youthful exhibition­ism. The difference between what the public believed about mods and rockers and what really happened was so stark that Stanley Cohen coined the label ‘‘moral panic’’.

For Cohen and sociologis­ts after him, the term had a specific meaning. It described how society repeatedly overreacte­d to expression­s of youth culture.

In the process, society saw new forms of dress and music as existentia­l threats rather than simply markers of social change (the subtitle of Cohen’s work was Folk Devils and Moral Panics).

But since Cohen popularise­d the term, moral panic has taken on a wider meaning. Today it is used to describe a widespread fear that is (typically) irrational, and often stigmatise­s those that are already marginalis­ed.

And just like in the 60s with the mods and rockers, these panics often create a perfect storm of misinforme­d media and spooked politician­s, resulting in hamfisted and heavy-handed responses.

Watching the response to the coronaviru­s (Covid-19), it’s hard not to conclude that this is a moral panic too. This is certainly the view of Mcgill

University’s Samuel Veissiere, who made the link in last month’s issue of Psychology Today.

His point was that the fear associated with the virus is significan­tly out of proportion to its actual danger. According to this week’s New York Times, Covid-19’s mortality rate could turn out to be similar to that of a severe seasonal flu.

That’s severe enough to be vigilant but Veissiere’s argument (and mine) is that we don’t close borders and restrict flights and freeze exports no matter how bad the flu season gets.

This is not an argument to do nothing, rather an opportunit­y to question why we have done so much.

Using the lens of a moral panic helps us understand why stories (and fears) about the virus segue so easily into antichines­e xenophobia.

There have been plenty of local stories of anti-chinese sentiment disguised as health concerns but (as is often the case) nobody went quite as low as Fox News. There, one of the hosts demanded China apologise for spreading the disease, claiming it started because they eat ‘‘raw bats and snakes’’.

So far so depressing, but there’s an important local angle here that’s hard to miss. As Christchur­ch heads towards the first anniversar­y of March 15, the ease with which Covid-19 has become a moral panic shows how far we are from genuinely embracing the principle that ‘‘we are one – they are us’’.

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 ?? GETTY ?? The Who performing in 2006. Their movie Quadrophen­ia depicted mods and rockers in pitched battles. But the reality was starkly different and led to the phrase ‘‘moral panic’’.
GETTY The Who performing in 2006. Their movie Quadrophen­ia depicted mods and rockers in pitched battles. But the reality was starkly different and led to the phrase ‘‘moral panic’’.

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