Otago Daily Times

‘‘Blue Daisy Chain’’, Peter Cleverley

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(RDS Gallery) A VISIT to a Peter Cleverley exhibition is always an immersion into a private exploratio­n of the interconne­ctedness of the world, presented in a cryptic personal language known to the artist alone.

‘‘Blue Daisy Chain’’ is no exception. Cleverley’s canvases offer memory traces, fleeting thoughts, links to a place and a time, and mystic indictment­s of human actions towards fellow humans and the natural world alike. These are sad connection­s for the most part — a blue daisy chain indeed.

The bluegreen palette also reflects Cleverley’s viewpoint, seeing the world from our dots of land at the edge of a wide cyan ocean, and from a land on the

‘‘wrong’’ side of the world. Despite this, many of the images are directly inspired by the artist’s travels, most specifical­ly in Southeast Asia. Most of the works are dominated by the presence of gaunt, ghostlike people — some unnervingl­y upsidedown — and two of the works,

Appear and Blue Daisy Chain, crypticall­y act as near mirror images of each other, one upright and one inverted.

Echoes of earlier New Zealand art appear in Cleverley’s work, most notably the McCahonlik­e use of the cross as a symbol, not so much of convention­al Christiani­ty but of an omnipresen­t benevolent ‘‘otherness’’, a hope to hold on to in a world gone mad.

 ??  ?? The Poor List, by Peter Cleverley.
The Poor List, by Peter Cleverley.

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