South Taranaki Star

Pakeha, Maori unity getting closer

- CHESTER BORROWS

‘‘Knocking the big ones off’’ is not a parallel with the statement of

Sir Edmund Hillary but in terms of Waitangi Treaty Settlement­s it seems to me that New Zealand is, in fact, conquering Everest.

This week we have seen the memorandum of understand­ing signed between the Crown and eight Taranaki iwi including Nga¯ Rauru whose rohe extends down to Whanganui. But we have also seen the Te Awa Tupua Bill that deals with the Whanganui River settlement.

The River Bill will include creating a legal personalit­y for the river in the same way many trusts and companies who have legal personalit­ies are described. This means trustees can be appointed with a fiduciary duty to act in the best interests of the river.

It is ironic that the legal personhood is seen as a clever and novel response to the tense issues around ownership and kaitiakita­nga and yet in Ma¯ ori terms the river has always had a personalit­y and the European legal construct of the creation only serves to reinforce the tikanga of generation­s of tangata whenua. The same applies to forests and mountains and so not such a novel idea for Ma¯ ori who are pleased pa¯ keha¯ politician­s have finally come around to their point of view.

Removing the aggravatio­ns of big sections of our communitie­s, Ma¯ ori and pa¯ keha¯ , has removed the roadblock to progress as unified people and we can only hope that with more and more history of co-governance the fears of ‘getting one over the other’ will dissipate. The fact that there was a huge scrap over the resolution to Motua/Pakaitore, which has been stable and without issue for nearly 20 years, is almost laughable. Similarly the furore over the renaming recognisin­g Taranaki as a legitimate alternativ­e to Egmont is hard to fathom. Nobody in my circles calls the mountain Egmont any longer, and inclusion of an ‘h’ in Whanganui is fast fading as an issue.

On Waitangi Day the Prime Minister acknowledg­ed, with thanks, those who had protested at Bastion Point. He made the point that although they challenged some and frightened many by threatenin­g the peaceful calm we all believed we lived under; such occupation­s were the catharsis for a rethink of race relations. Over time these events have led to a far fairer and more harmonious land for us all.

No formal event starts without a mihi or karakia. The National Anthem will forever be sung with the first verse in te reo. Buildings are opened with a blessing. Meetings and conference­s are usually closed again with karakia. Though a long way to go, we have come too far to stop here. Well done to all those involved: iwi, pa¯ keha¯ , Crown. We are fast becoming the standard for the settlement of these issues internatio­nally with the United Nations now looking to use similar legislatio­n to take account of natural taonga.

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We welcome letters to the editor, 250 words or less preferred. Published at the sole discretion of the editor and they may be edited. Include your address and phone number (not for publicatio­n). Send to Taranaki Star, 96 Collins St, 4610 or PO Box 428, Hawera or email to star@dailynews.co.nz. Deadline: Fridays 4pm.

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 ??  ?? Changing the mountain’s name to Taranaki created a furore at the time.
Changing the mountain’s name to Taranaki created a furore at the time.

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