The New Zealand Herald

Lest we forget ravages of our own un-civil war

- Brian Rudman comment brian.rudman@nzherald.co.nz

Thank goodness the four years of World War I mythmaking has only a few days left to run. It’s ending with a New Zealand “victory” of course. The plucky, caring Kiwis, armed with just a garden ladder, flushing German soldiers out of the little French town of Le Quesnoy without a civilian being killed.

It seems almost churlish to note that 140-odd Kiwi soldiers died in the associated action that day, and that if the generals had only waited a week, the war would have been over and the Kiwi death toll on the Western Front for 1916-18 of 12,483 would have been that much less.

But hurrah, the war — sorry, I meant the centennial commemorat­ions of the “war to end all wars”, is all but over, and we can start focusing back on the home front. On to issues like our non-observance, as a nation, of the New Zealand colonial wars of the 1800s, which had a much greater influence on who we are as a nation today than any adventure overseas.

Waikato University law professor Alexander Gillespie raised this here on Monday in a piece to coincide with the anniversar­y of the signing by Northern Ma¯ ori of the Declaratio­n of Independen­ce of New Zealand on October 28, 1835. He proposed that Anzac Day legislatio­n be amended “to explicitly encompass the New Zealand Wars”.

With Treaty settlement­s well advanced, and “many of the injustices and wrongful actions of the early colonial government” acknowledg­ed and recompense­d, it was time to “fold these conflicts in” with the other military battles we’ve been involved in, “Lest we forget”.

While welcoming his call to end the “awkward silence” surroundin­g the NZ Wars, I’m afraid smuggling them on to the Anzac Day roster seems just another way of doing what we have been doing for the past 150 years — avoiding the issue.

Professor Gillespie notes how the role of Anzac Day has expanded over the years from its original function as a time to grieve the death of 2779 Kiwis at Gallipoli to now being a day of remembranc­e encompassi­ng all the overseas battles New Zealand has joined in — before and after Gallipoli.

However, the 19th century wars on New Zealand soil were not, like the others, about New Zealanders going overseas to fight for king and country. It was a civil war with not so distant ancestors of today’s Kiwis, fighting each other for both sovereignt­y and land.

At the very least, this nationshap­ing clash of cultures, deserves a day of reflection and commemorat­ion of its own.

I confess I’ve been banging on about this since at least 2012, when the Ministry of Culture and Heritage unveiled a four-year, $17 million programme to commemorat­e the “nation-building” events of WWI. Subsequent­ly, another $120m was found to build a new War Memorial Park in Wellington as well. I thought it money misdirecte­d.

It wasn’t until early 2017, that a group of Otorohanga College students petitioned Parliament and nudged the Government into setting up Te Pu¯ take o te Riri — Wars and Conflicts in New Zealand Fund. From it, $1m was to be allocated annually to support commemorat­ive events for “the wars and conflicts between various iwi and the Crown which took place from the late 1840s to the 1870s”.

There was to be an annual national event each October 28. This year it was to be hosted by the northern tribes. If it made the news over the weekend, I missed it. The emphasis seemed to be on warm and fuzzy stories from Le Quesnoy.

In 1975, the growing Ma¯ ori protest demand that the Government “honour the Treaty (of Waitangi)” and “redress Treaty grievances” resulted in formation of the Waitangi Tribunal to hear claims against the Crown about contempora­ry grievances. In 1985, this was back-dated to grievances from 1840 onward.

A wide range of settlement­s have been reached, but I suspect the “reasons why” have not got through to the general population. How many know of the 1863 New Zealand Settlement­s Act which confiscate­d 1.6 million hectares of Ma¯ ori land, because of “insurrecti­ons amongst evil-disposed persons of the Native race”.

So yes, a big tick for a day of commemorat­ion and above all, education. But let’s not hide it in the Anzac kit bag.

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