The New Zealand Herald

Betrayal and power Samoan-style

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If Shakespear­e was Samoan, Ole Pepelo, le Gaoi, ma le Pala’ai / The Liar, the Thief, and the Coward would fit the bill — with the drama, the backstabbi­ng, the betrayal and the pursuit of power.

The bilingual play is refreshing on many levels; from the style, to the dialogue and the delivery. It uses English and gagana Samoa, which is a rare but welcome treat that enhanced my experience.

Co-written by Ui Natano Keni and Sarita Keo Kossaak So, the story revolves around the Sa Tauilevā family.

Pili Sa Tauilevā (Semu Filipo) is a proud ali’i (chief) of the aiga (family) in Samoa. His wife, Fa’asoa Sa Tauilevā (Aruna Po-Ching), is his loyal companion.

Their son, Matagi (Haanz Fa’avaeJackso­n), and daughter, Vā iloloto (Ana Corbett), who returns from New Zealand, hope to be named as their father’s successor after Pili falls ill.

From the outset, service is a strong theme. The family lives on a chicken farm and the hierarchy in the home and power dynamics are clear between the characters and the three different levels of the staging.

We witness the decline of a leader, his obstinacy to retain his position and power, and how his children aspire to fill his shoes.

The vā is the sacred space between people and relationsh­ips and is an important Samoan concept. The vā between brother and sister feels trampled on when Matagi and Vā iloloto are pitted against each other continuous­ly.

The one time they agree on a decision is in circumstan­ces that highlight their father’s greed and obsession with power.

The banter between Vaofefe (Jesme Fa’auuga) and Tama’i (Villa Junior Lemanu) at the beginning of the play also sets the tone. There’s Samoan humour mixed with slapstick humour that might be hit or miss. Some people laughed at: “Is it taboo or taepu (fart)?”

However, you don’t have to be Samoan to understand the jokes, as everyone was laughing and following along with the drama.

The concept that “the pathway to leadership is through service” is woven throughout the narrative.

An important question is raised about how can we be sure our service is not in vain. Matagi answers: “If our service is true, how can it ever be in vain?”

As a Kiwi-Samoan, the experience of my mother tongue being a huge part of the dialogue was warming and interestin­g.

The struggle balancing traditiona­l fa’asamoa within and outside of Samoa and how we show tautua (service to the family) resonated with me.

It’s easy to immerse in the world of the Sa Tauilevā family when the actors are so brilliant and the story compels you to think critically. From the directing and costumes to the lighting and the music, all executed in a way that kept me on the edge of my seat, sitting tight amidst the emotional roller coaster.

I had moments of confrontat­ion because while it’s fiction, it felt like fragments of my life were before my eyes as a Samoan.

Matagi calling out his sister when he says “It’s one thing to go against family, but to insult the sacred names of this realm by calling them liars, thieves and cowards on social media is another” was memorable and funny.

The play makes you ponder — although service is a part of our fabric as Samoans, I question the integrity of the service given each character’s ulterior motives and how we fit in the scheme of fa’asamoa in our lives.

The collaborat­ion between Auckland Theatre Company and I Ken So Production­s is exciting, as it showcases more of our indigenous storytelli­ng on a platform like the ASB Waterfront Theatre, reaching a wider audience.

The play isn’t just for Samoans. There’s something for everyone, as the themes are universal. The audience is enthralled by the conflict of preserving the tradition of fa’asamoa in today’s Western world through the authority of the house of Sa Tauilevā family.

There is a scene where Pili confronts the audience in a powerful and captivatin­g outburst, saying: “They will keep on handing out matai names like the participat­ion awards to individual­s who do not understand the full weight and responsibi­lity of the world.”

Pili goes straight for the jugular with confrontin­g cultural issues. Ole Pepelo, le Gaoi, ma le Pala’ai / The Liar, the Thief, and the Coward — is a powerful and thought-provoking Samoan play that everyone needs to see.

 ?? Photo / Anna Benhak ?? Co-written by Ui Natano Keni and Sarita Keo Kossaak So, the story revolves around the Sa Tauileva¯ family.
Photo / Anna Benhak Co-written by Ui Natano Keni and Sarita Keo Kossaak So, the story revolves around the Sa Tauileva¯ family.

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