The Post

‘Jewish law’

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The most updated version of the nation-state bill being promoted by the coalition – which includes a requiremen­t that courts rule ‘‘in light of the principles of Jewish law’’ in matters for which there is no current law or legal precedent – would take the Israeli judicial system backwards. The Bible, the Talmud and Jewish law can indeed be sources of inspiratio­n, but cannot replace laws, regulation­s and legal rulings, unless Israel is seeking to resemble fundamenta­list caliphates.

The Foundation­s of Law Act, passed in 1980, states that any time there is a lacuna in legislatio­n or precedent, the court will rule on the new issue, ‘‘in light of the principles of liberty, justice, fairness and peace,’’ found in Jewish tradition. This flexible wording allowed the courts, first and foremost the Supreme Court, to draw on those aspects of Jewish tradition that are compatible with modern liberalism and concepts of justice.

Including the term ‘‘Jewish law’’ in the legislatio­n may lead to an abyss that will require interpreta­tion of the term itself, and could establish, for example, that every ruling or reference work that deals with interpreti­ng Jewish law is itself part of Jewish law. Thus the original context of the term will be blurred. Even worse, Jewish law includes – in the laws and punishment­s it mandates – what today is defined as discrimina­tion against women, LGBT persons, minorities and foreigners. Such outlooks must not be allowed to seep into Israeli law.

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