The Post

Toxic to ratepayers’ pockets

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What is it about Wellington City Council that it cannot solve the council’s ‘‘culture problem’’ (Sept 6)?

Is the council, and presumably its chief executive, so bereft of any intelligen­ce and decision-making ability that they cannot handle this issue by themselves?

Councillor­s were voted in on the basis they said they could run the city. They are in their positions as paid decision-makers – and some get paid very well indeed for what they appear to do.

Even their highly paid CEO was presumably appointed on the basis of having a skerrick of good local government experience and decisionma­king ability.

But when something like a ‘‘culture problem’’ comes along what do they do? They appoint a consultant. Why? And look at the tens of thousands of dollars that has cost since 2013. Why can they not get to grips with this ‘‘toxic’’ problem themselves?

Of course, if the ‘‘culture problem’’ issue isn’t resolved satisfacto­rily I imagine Wellington City Council will claim it is blameless, and no doubt say it acted on the poor advice of some consultanc­y firm.

Robin Watt, Miramar

Religion in schools

Lee Pomeroy says Christians should not teach values and morals to schoolchil­dren because it might ‘‘give young minds a false impression . . . that only religion can provide these’’ (Letters, Sept 3).

Secularist­s in the West forget they are post-Christian secularist­s, standing on Christiani­ty’s shoulders. We used to ‘‘love our neighbour’’ because they are made ‘‘in God’s image’’ – which gives them enormous (and equal) value regardless of other characteri­stics and circumstan­ces.

What do ‘‘evidence and reason’’ tell me about my neighbour? That they are a mixed bag of sweetness and malice, dignity and fear, beauty and horror – whom it makes equal sense to hate as to love.

Also, according to the evidence, people are not equal: some of the difference­s are socially derived, but some are innate (intelligen­ce, strength). You can’t reason your way to equality from there.

Little wonder atheist ethicists just assume people are valuable, or say that pretending value is the only way to survive: even then, though, they don’t explain why we ‘‘should’’ survive. Gavan O’Farrell, Waterloo It’s ironic that a state school in one of New Zealand’s wealthiest, and presumably best educated suburbs, should allow a fundamenta­list religious group on to its premises.

One would have expected that school would realise and appreciate the benefit of a secular education untainted by religious superstiti­on and conservati­sm.

It’s the religious Right that consistent­ly opposes the human rights and liberal legislatio­n one might expect it to support. After all, Christ must have been one of the first liberals we are aware of to oppose the strictures of his Jewish tradition. Rome, of course, soon put an end to that when it took over Christiani­ty.

Religion and education/knowledge will always be mutually exclusive, and the state must never be seen to be promoting or facilitati­ng religious teaching or propaganda. Ethics and values are not exclusive to the religious Right and should be taught in a neutral situation.

Murray Eggers, Paraparaum­u

Thought-provoking play

The context of the bed in Circa’s Modern Girls In Bed provides possibly the most original set ever. Kate Sheppard, Katherine Mansfield, Heni Pore and Helen Hitchings tumble on stage and their courage, brilliance, suffering and legacy are laid bare in finely drawn sketches and razor-sharp dialogue by the cast. The play balances humour and pathos as life and death unfold.

Well done to the group of young New Zealand women who wrote, produced and performed this thoughtpro­voking play that reflects on the lives of women past and present.

It rightly produces more questions than answers as modern women acknowledg­e those who went before them and grapple with today’s issues.

I’ll be looking for more work from writers Cherie Jacobson and Alex Lodge.

Roseanne Jones, Auckland

Unconnecte­d to gender

Re Gender-balanced zeal? (Letters, Sept 4), glibness is a poor substitute for intellectu­al analysis. Clare Curran and Meka Whaitiri have been demoted because of alleged mismanagem­ent of their ministeria­l responsibi­lties. Were they male managers, I believe the outcomes would have been the same and their levels of competency questioned to boot.

Gender balance is about equal representa­tion and participat­ion in both democratic and political processes.

The World Economic Forum’s Global Gender Report states: ‘‘Gender parity is a useful tool for assessing gender inequality in specific areas, in setting goals and in assessing change and progress under specific indicators and of gender equality. Achieving gender equality is about making a real difference in women’s lives, participat­ing in labour contexts. It involves a substantiv­e shift not only in the proportion of men and women under specific indicators, but in the deeper dimension of societal norms and sense of identities – to be valued and respected equally, regardless of gender.’’

Please put the gun back into the holster on your hip, Mike Williams, and put on your thinking cap. Margaret Taylor, Te Aro

A post pick-up service?

Because of the gradual decline of post boxes, posting mail has become an increasing problem for people who no longer drive or are unable to walk to the nearest shopping centre. I wonder if posties could adopt the service provided by the rural delivery operators, whereby a red flag is placed on view on the letterbox to signal that the resident has mail in their box to be posted. As the posties now have a mobile delivery vehicle I feel they could accommodat­e a bag to carry the mail to the nearest post box when they have finished their run.

Elaine Garbett, Taita

Population pressures

Patrick Smellie’s prediction­s for what New Zealand will be like in 2050 are probably not far off the mark (Sept 6). I think he missed one theme that must also be addressed by then: that of our constantly growing population and the pressures such expansion place on our living environmen­t and the natural environmen­t. Hopefully by 2050 we will have realised the folly of growing simply for the sake of it and found a way to enjoy wholesome lives without destroying the planet and especially this heavenly part of it. Enough is enough?

Stuart Reid, Lower Hutt

Our value as a food producer

Global warming is a serious threat and New Zealand must play its part, but to say we need to reduce the number of animals is madness –and not just because of the damage to our economy.

By 2100 the world will be home to an extra four billion people, all of whom will need food. New Zealand has the most carbon-efficient agricultur­e in the world. If we cut production here, it would inevitably have to be taken up somewhere else, probably at twice the carbon cost. Purely for the sake of looking good, we would have contribute­d to a substantia­l increase in greenhouse emissions.

Meat and dairy are far more nutrient-dense than any plant-based foods, can be produced on land not suited to growing crops and in combinatio­n with growing crops are far more sustainabl­e than the massive monocultur­es of plant-based crops needed to feed the growing population.

Global warming is a complex problem; it needs solutions based in science, not poorly thought-out emotional responses that make the problem worse. Jonathan A Depree, Palmerston North

Thanks, councillor­s

I’m appreciati­ng Greater Wellington regional councillor­s for their (out)standing experience. Phillippa Martin, Manakau

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