The Press

We need to have a conversati­on about food

- Michael Reynolds

The Canterbury region is crucially lacking a food identity. This is having an effect on our relationsh­ip with food in many different aspects of our lives – social, cultural, environmen­tal, economic, spiritual and political. This is an invitation to be part of a conversati­on that tells a different story.

Food, its place in our lives and our city, has been fairly and squarely in the spotlight in recent weeks. FESTA presented its programme of 50-plus events exploring the connection­s between food and the city during Labour Weekend, including its headline event FEASTA!, which brought thousands back into the city on a Saturday night. This was quickly followed by another four days of food-focused events hosted by Eat NZ and the Food Resilience Network.

As it has been in years past, FESTA was an amazingly spun web of community-focused individual­s, organisati­ons, and collaborat­ions. This held a space for the brand of post-earthquake innovation that we are continuall­y inspired by, whilst creating a weekend for the citizens of Christchur­ch to reconnect with the history of food and its many roles in our lives. It made our food conversati­on public for a while.

The challenge in front of us now is how we maintain the energy such events create and keep the conversati­on going. But what exactly is the conversati­on? And what are the elements of food produced within Canterbury that are unique to our region? What are the things from our past that could be a unique expression of Canterbury and its food?

This is where the co-creation of a regional food identity and story comes in – and in order for this to be engaging, it needs to be as unique as the land we live upon. This conversati­on needs to capture the imaginatio­ns of people, their relationsh­ip to food and to place. What we grow, where we grow it and how we grow should all be informed by the geography, climate and biodiversi­ty of our land. In order to reduce our environmen­tal impact and maximise our own physical, mental and spiritual wellbeing, we should be eating what our climate and land can provide.

The idea of heritage has popped up in many recent conversati­ons. It turns out that when Europeans colonised Aotearoa, they brought with them over 1000 different varieties of fruit trees. We have lost a lot of this biodiversi­ty through engaging with food through an economic lens. For example, the apples in our shops largely come from six different parent varieties.

However, in Canterbury there are people already working on shifting the balance – from the preservati­on and proliferat­ion of the heritage fruit varieties to a seed exchange that works to save and store the seeds of heritage vegetable plants. Why not wrap in another of the related ideas, one more regionally specific: heritage grains and seeds? When you picture the geography of our region and see the vast expanses of the Canterbury Plains, you start to connect with a landscape that shares the ability to produce grains and seeds with only one other region in New Zealand. At a 100 per cent Canterbury-sourced dinner I hosted recently, we enjoyed both quinoa and amaranth produced near Methven. We are only scratching the surface with this.

Another really compelling idea I would like to share, which could easily embrace heritage and invite a much deeper connection with our food, is embracing mahinga kai (the practice of gathering food and other resources, and the places where these are gathered) as the guiding principle in our relationsh­ip to food, land, water and each other. That is recognisin­g the need for stewardshi­p, taking care of our finite resources, environmen­t and people.

This is not a call for more cultural appropriat­ion but about engaging with Nga¯ i Tahu and Nga¯ i Tu¯ a¯ huriri around what mahinga kai would contribute to a multicultu­ral regional story, which responds to our unique land and people while also helping us face the challenges in front of us. This is a conversati­on that can invite cultural and spiritual richness into our lives, as well as abundance, sovereignt­y and resilience.

I believe through creating hotspots for concentrat­ed conversati­ons about food we can develop a regional food story connecting us to our food, land and water. And that this story can build community, invite learning, heal and inspire. Most importantl­y, these conversati­ons can be part of a journey into a shared and nourishing future.

Michael Reynolds is the Community Builder for the Food Resilience Network, which is a charitable, not-forprofit organisati­on creating and supporting ways for the people of Christchur­ch to access healthy, locally produced food.

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