Interested in a deeper analysis

Stuff is to be commended for Ma¯ ori and Pasifika build ‘new norm’ (Jan 16) and for broaching the subject of our architecture. But I would have been interested in more detail around the following.

Firstly, what specific solutions do tangata whenua architects bring to their architectural designs? The article had an image of Maunga¯ rongo in Tauranga (pictured) but what makes it a ‘‘new norm’’? What are John Scott’s and Rewi Thompson’s contributions?

According to Te Ara, architect Wiremu (Bill) Royal, a compatriot of Scott’s, worked on domestic commercial projects and 60 marae. What was his influence? Perry Royal, his son, continues the practice and it would have given depth to the article to read his observations as he is a link to today.

Secondly, iwi, a significant economic force? Is the setting up of specialist teams within the major architectural practices a response to the economic power of the iwi and the requirements of national and local governments?

The article uses the words ‘‘Ma¯ ori architect’’. How do tangata whenua architects define themselves? How do they negotiate this professional environment, or is it in reality a lot less complicated? Architecture is about our environment and, as an architectural historian, I relish debate and celebrations when it excels. I look forward to contemporary buildings becoming our heritage of the future. Anna Crighton, Christchurch Central [Abridged]

Whitebait quotas

To be consistent with all other fisheries, whitebait (p11, Thursday Press) should be put under the quota management system.

Amateurs would have a daily limit and an aggregation limit. Commercial fishers would have to prove catch history or buy quota from the Crown. The latter would be required to emulate current commercial operators and have video monitoring system (at their own expemse) so that fisheries compliance can watch their every move when fishing. Violations of the rules would, as they do in all fisheries, involve penalties up to $250,000 fines and confiscation of gear, including the vehicle used. Welcome to our world.

Richard Lea Clough (retired commercial fisherman), Rangiora

Desire to change

I read Past time to address prison issues (Jan 20) with great interest. An article explaining the Department of Corrections’ side is needed, please.

I recently had my eyes opened to the number of programmes for rehabilitation and education available to prisoners, including university level, vocational and self-development/religious and cultural studies.

It seems new facilities have and are being built, upgraded or planned (including at Waikeria Prison).

Perhaps no matter what or how many programmes are put in place, no matter how much firmness but kindness and empathy are shown, a desire to change must take place in the heart and mind of the individual and they must stick to their resolve to change no matter their circumstances – even if there is unfair, unjust treatment – which unfortunately occurs in and outside the prison system.

One of the world’s most famous prisoners, Nelson Mandela, said:

‘‘If I had not been to prison I would not have the opportunity to do the most difficult thing in the world – change myself.’’

An even greater challenge facing prisoners seems to be acceptance into society on release even when they have put great effort into rehabilitation.

Is that the time when extra support is needed to effect long-term change for these individuals and their families?

B Romain, Ka¯ piti Coast [Abridged]

What punishment?

Could the people who drove through the gulls’ nesting place (Jan 20) be named and shamed if caught, and prosecuted to the full extent of the law, or will it just be a warning?

R Roberts, Sydenham