US look again at Thanksgiving
Some states examine history of Native Americans
Afriendly feast shared by the plucky Pilgrims and their native neighbours? That’s yesterday’s Thanksgiving story. Students in many US schools are now learning a more complex lesson that includes conflict, injustice and a new focus on the people who lived on the land for hundreds of years before European settlers arrived and named it New England.
Inspired by the nation’s reckoning with systemic racism, schools are scrapping and rewriting lessons that treated Native Americans as a footnote in a story about white settlers. Instead of making Pilgrim hats, students are hearing what scholars call “hard history” — the more shameful aspects of the past.
Students still learn about the 1621 feast, but many are also learning that peace between the Pilgrims and Native Americans was always uneasy and later splintered into years of conflict.
On Cape Cod, language arts teacher Susannah Remillard long found that her sixth grade students had been taught far more about the Pilgrims than the Wampanoag people, the Native Americans who attended the feast. Now she’s trying to balance the narrative.
She asks students to rewrite the Thanksgiving story using historical records, and then she asks them to write a poem from the perspective of a person from that time, half settlers and half Wampanoag.
“We carry this colonial view of how we teach, and now we have a moment to step outside that and think about whether that is harmful for kids, and if there isn’t a better way,” said Remillard, who teaches at Cape Cod Lighthouse Charter School in East Harwich, Massachusetts. “I think we are at a point where people are now ready to listen.”
In Arlington public schools near Boston, students until recently dressed annually in colonial attire. Now taboo, the costumes were abolished in 2018, and the district is working to expand and correct classroom teachings on Native Americans, including debunking Thanksgiving myths.
Students as young as kindergarten age are now being taught that harvest feasts have been part of Wampanoag life since long before 1621, and that thanksgiving is a daily part of life for many tribes.
They’re also being taught that the Pilgrims and Wampanoag were not friends, and that it’s important to “unlearn” false notions around the
feast. “We don’t want the colouring books of the Pilgrims and the Native Americans,” said Crystal Power, a social studies coach. “We want students to engage with what really happened, with who lived here first, and to understand that there was no such thing as the New World. It was only new from one side’s perspective.”
“Progress seems to be gaining momentum, but there’s still a lot of
work to do,” said Ed Schupman, manager of Native Knowledge 360, the national education initiative at the National Museum of the American Indian, and a citizen of the Muscogee (Creek) Nation of Oklahoma.
“Change is still needed, and it has only been significant in some places.”
Schupman and the museum have worked with states as they create new teaching standards on Indigen
ous cultures.
Even in states where it isn’t mandatory, however, classrooms are becoming more inclusive.
After national protests over killings of Black people by police, Arlington’s history department created a committee to examine race, which led to discussions about expanding and correcting teachings about African Americans, Native Americans and other groups too often left out. —