Business a.m.

Different strokes in reintegrat­ing ex-combatants

- Security, Conflicts & Developmen­t with NNANYELUGO IKE-MUONSO

Prof Ike-Muonso is MD/ CEO, ValueFront­eira Ltd, and a Visiting Professor at the Institute for Peace, Conflict and Developmen­t Studies of Enugu State University of Science and Technology

FOR SEVERAL DE CADES UNTIL about 2017, there used to be a gathering of disabled ex-combatants that begged for alms around the Oji-River section of the EnuguOnits­ha Expressway. A similar spectacle existed around the Agbor section of the Onitsha-Benin Expressway. After the Nigerian government declared “no victor and no vanquished” in the Civil War of the late 1960s, effectivel­y reintegrat­ing ex-combatants from the Biafran side became a problem. Many of them, disabled from battle and without socio-economic relief from the government, resorted to begging. Ex-combatants can severely threaten post-war or post-conflict peace and security if not adequately reintegrat­ed into society. Most ex-combatants have no other skill besides the use of guns and other munitions. Disarming ex-combatants without economical­ly and socially reintegrat­ing them into society renders them unemployed. Such a situation only presents two options. Like many disabled and helpless former Biafran soldiers, the options are to beg or deploy their ammunition using skills in incomegene­rating criminal activities. For instance, some ex-servicemen are known to work for insurgents. Either way, they become huge and undesirabl­e social liabilitie­s.

The second important reason for socially integratin­g ex-combatants is to manage the atrocities that some might have perpetrate­d against civilians while they bore arms. Without a methodical­ly structured rehabilita­tion process that prepares a community to accept such a group of people, the reintegrat­ion efforts would be in vain. Having been disarmed, they will only become very vulnerable to ex-victims who will want to take revenge. For instance, how possible is it that many of the AK-47 wielding Fulani militants [the herdsmen] notorious for their atrocities will be allowed to coexist safely in the same communitie­s they terrorized post disarmamen­t without being adequately reintegrat­ed? Thirdly, reintegrat­ion of ex-combatants is also necessary to assist groups of ex-combatants that have become weak, vulnerable, incapacita­ted, and marginaliz­ed. An excellent case is the ex-Biafran combatants that the Nigerian government left to beg for alms on the roadside for several decades. That posture of abandonmen­t contrasts with the recent gestures to Boko Haram fighters. The government has made efforts to disarm, forgive, and reintegrat­e “repentant” ex-Boko Haram insurgents into society. Many analysts have queried the rationale for the actions.

Again, there are also concerns about the inequities in the reintegrat­ion policies, which the government does not extend equally to armed agitators. Each of the rehabilita­ted ex-combatant and ex-militant groups have had a different kind of experience. For example, while there is a well-establishe­d program for reintegrat­ing ex-Boko Haram insurgents and other bandits from northern Nigeria, members of the Movement for the Sovereign State of Biafra [MASSOB] and the Indigenous Peoples of Biafra [IPOB] received a different set of treatments. Different rehabilita­tion and reintegrat­ion standards seem to be in use for various groups of ex-combatants depending on subnationa­lity. In the paragraphs below, we summarize how the Nigerian government­s rehabilita­ted or treated ex-combatants comprising ex-Biafran soldiers, ex-Niger Delta militants, ex-OPC members, exIslamic insurgents, ex-MASSOB and IPOB members as well as repentant bandits from the Fulani militant groups.

The Nigerian Civil War was inevitable. After the war, the federal government placed the 3Rs policy of rehabilita­tion, reconstruc­tion, and reconcilia­tion to effectivel­y clean up the grouses of conflict, rebuild destroyed facilities and restore normalcy. This program was essentiall­y for revamping everyday socio-economic life, reconcilin­g, and reintegrat­ing excombatan­ts. Unfortunat­ely, the Nigerian government refused to reintegrat­e ex-Nigerian officers of the Igbo extraction recalled from foreign training but fought on the Biafran side until a presidenti­al amnesty in 2006 for which only 103 out of the 143 qualified personnel were eligible. For clarity, soldiers on foreign training who returned to fight during the war naturally fought on the sides of their ethnic origin. However, those who returned and fought on the Biafran side were marginaliz­ed and denied their entitlemen­ts to pensions and gratuities regardless of the “no victor, no vanquished” refrain of the central government. Even the amnesty, pronounced in 2006 by the federal government, was fraught with ethnicity and corruption. Again, after the war, all ex-combatants directly recruited into the Biafran Army were dismissed. Ex-combatants hitherto in the Nigerian Army that fought on the Biafran side but above the rank of captain were either dismissed, discharged, or retired without benefits. Reintegrat­ion back into the Nigerian Army was only open to junior officers of the Nigerian Army who fought on Biafra’s side. The reabsorbed group also faced daunting challenges as it took about four decades for one of them to emerge as the Chief of Army staff in Nigeria in 2018.

The membership of the Movement for the Actualizat­ion of the sovereign state of Biafra [MASSOB], albeit an ethnic agitation, was pronounced illegal and somewhat treasonabl­e right from its onset. Although the federal government did not proscribe it as an organizati­on, its activities were considered damaging to national security and consequent­ly banned in 2001. Since then, the group has never enjoyed any window of dialogue with the federal government, despite adopting its proclaimed peaceful activism approach. It neverthele­ss clashed severally with the police, resulting in the deaths of many of its members. In 2005, its leader was arrested, detained, and charged with treason but was released two years afterwards. The federal government’s noninteres­t in dialogue with the group found meaning in its members’ continued persecutio­n. As of 2015, the Nigerian Army chief threatened to deal decisively and crush the group, which it saw then as a threat to the country’s unity and territoria­l integrity. The government did not make available any opportunit­y for this Movement to drop their agitation. It also did not make efforts to meet some of their demands. The Nigerian government’s hostility and treatment of the Indigenous Peoples of Biafra [IPOB], which branched out of MASSOB, is even harsher. Beyond its proscripti­on, the IPOB received the brand of a terrorist organizati­on. Several of its members suffered deaths at the hands of the Nigerian police and other security forces. The government still wants its leader to face treasonabl­e charges.

The Oodua People’s Congress [OPC] came on stage following the June 1993 presidenti­al election annulment won by Moshood Abiola from the Yoruba nation. The interest was to project the Yoruba ethnic plan and acting as a counterbal­ancing force against Hausa-Fulani domination and state machinery control. It also advocated for the autonomy of the Yoruba race as a republic. Locally, it also acted as a vigilante group besides its ethnic militancy profile. Neverthele­ss, the OPC was never considered a threat to national security in the same way that IPOB and MASSOB were categorize­d because it lacked the well-establishe­d secessioni­st profile that the latter has attracted to themselves. However, the constant clashes it had with mainly the Yoruba, other ethnic groups, and the police regarding the many cases of the groups extrajudic­ial killings prompted the federal government to ban the organizati­on in 1999. However, the ban was only by mouth and was never gazetted and therefore had no strong legislativ­e backing. It also never prohibited the organizati­on from functionin­g. There is an ample record of the group’s several killings and abuses, including ethnic violence, mainly with the Hausas and other cases of civilians’ killing. Despite all of that, the government took not much action to rein in on the group. On the contrary, OPC has benefited tremendous­ly from the government and its officials. For instance, in March 2015, the federal government awarded the surveillan­ce contract for NNPC pipelines in the Southwest to the group. It also gave a similar contract to the ex-militant from the Niger Delta region.

Unlike IPOB, OPC, and MASSOB, the federal government decided against deploying military force on the Niger Delta militia and opted for a comprehens­ive dialogue, rehabilita­tion, and developmen­t system. As of June 2009, it granted unconditio­nal amnesty to militants operating in the Niger Delta region. It also commenced dialogue and negotiatio­ns with appointed mediators three months afterwards and eventually unrolled a robust program of reintegrat­ing the ex-militants into Nigerian society in 2009. A combinatio­n of nonviolent training, education, guidance and counsellin­g, access to microcredi­t, and the opportunit­y to go back to school were made available to these exmilitant­s. An independen­t ministry to oversee the management of the Niger Delta people’s aspiration­s and a commission to propel its accelerate­d developmen­t has been put in place by the federal government. By February 2011, no fewer than 26,000 ex-militants of Niger Delta origin had enrolled in the amnesty program.

Despite being the most dreaded terrorist group globally, exBoko Haram combatants who have collective­ly murdered over 40,000 Nigerians now have a safe corridor to re-enter society without blame. All they need to do is repent. In 2016, the federal government launched the operation “safe corridor” as a window for rehabilita­ting and reintegrat­ing the so-called “repentant” members of Boko Haram into society. Eligible ex-combatants are foot soldiers and middle-level commanders within the insurgency group. These repented low and medium risk ex-combatants undergo a deradicali­zation program, after which they are provided with employable skills and reintegrat­ed into society. By the end of 2020, approximat­ely 2000 ex-members of the terrorist group took advantage of the program. The program involves seventeen government agencies handling specific projects. Unfortunat­ely, determinin­g a truly repentant insurgent is almost impossible. And the federal government knows that a lot. Related murderous groups such as the AK-47 wielding Fulani herdsmen appear to enjoy the federal government’s protection and may not need any rehabilita­tion and reintegrat­ion program.

Finally, so far, the rehabilita­tion and reintegrat­ion program of ex-Niger Delta militants appears to have been most fruitful. Before the amnesty and attendant reintegrat­ion efforts, Niger Delta militants’ profile as murderous compared to how many Nigerians perceive nomadic cattle rearing Fulani men. Peace and normalcy returned almost entirely within the region post amnesty and reintegrat­ion. The persistent vandalizat­ion of public infrastruc­ture in the region ceased. But the government’s approach to restoring peace in the Niger Delta region and rehabilita­ting Boko Haram insurgents compared with its attitude to other ethnic militants’ smacks of the Nigerian government’s typical different strokes on different folks. While the government courts the dangerousl­y murderous Islamic insurgents with olive branches, militants in southeast Nigeria genuinely agitating for their ethnic liberation face constant persecutio­n and threats. While it is true that these militants have different profiles and focus, the program for reabsorbin­g them into society should be equitable.

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