Daily Trust Saturday

Singapore’s Lee Kuan Yew: A lesson for Biafra

- Idooba@gmail.com Twitter: @dooba123 with Ibraheem Dooba 0805202102­2 (SMS only) Offences in Ramadan

Ateary-eyed Lee Kuan Yew made a broadcast in which he told his people that the merger between Singapore and Malaysia had collapsed. This was in early August of 1965. Earlier in the day, Lee Kuan Yew signed an agreement detailing how the two nations would co-exist peacefully.

The collapse of negotiatio­ns was a personal blow to Prime Minister Lee Kuan Yew. And after the speech during which he fought back tears, he disappeare­d from the public for six weeks.

These dramatic events happened after Lee himself led Singapore to form a union with Malaysia. In doing so, he used the referendum of 1962 to convince Singaporea­ns of the popularity of his proposal to join Malaysia. Lee “rigged” the referendum to support his call, for, while 70% of voters supported joining Malaysia, the other votes cast were left blank because Lee didn’t allow an option for “No”.

Malaysia was then called Malaya and its prime minister, Tunku Abdul Rahman, in 1961, proposed a federation (Malaysia) which will include Malaya, Singapore and Sabah and Sarawak (in the Borneo region). One of the chief reasons for Lee to champion this call and support Tunku Abdul Rahman, was to help end the British colonial rule - who, Lee remembered, couldn’t help the Singaporea­ns during the Japanese occupation of the city-state from 1942 to 1945.

In September 1963 Singapore became part of Malaysia, but two years later, a separation became necessary due to: one, race riots (in which Malays and Chinese of Singapore killed themselves after a Chinese allegedly set upon a Malay rally with a bottle) and two, what Malaysian Prime Minister Tunku Abdul Rahman called “A State Government that showed no measure of loyalty to its Central Government.”

Of the separation, a distraught Lee said: “every time we look back on this moment when we signed this agreement which severed Singapore from Malaysia, it will be a moment of anguish. For me it is a moment of anguish because all my life ... you see, the whole of my adult life ... I have believed in Merger and the unity of these two territorie­s.

You know, it’s a people connected by geography, economics, and ties of kinship...”

Lee soon came out of his seclusion to lead Singapore from 1959 to 1990; from a country that had nothing to one that had everything. Now Singapore leads Asia in Human Developmen­t Index and is ninth in the world.

The foregoing tells a story about early days of Singapore to make the point that Singapore and Biafra of today may share some things in common, one of which is the fact that they both have no easily identifiab­le natural resource. For example, to this day, Singapore imports its drinking water from Malaysia. Yet, many would argue that one major difference is that while Singapore is an island which berths many ships, Biafra is landlocked.

However, the most important difference is that in Singapore’s experience with nationhood (merger with Malaysia, separation, self-governance, independen­ce and its march into developed nation status), yields a point that differs with that of Biafra. In all the struggles, Singapore was led by an incredibly patriotic statesman who hungered for freedom - in all its shades - for his people. Lee once said that if, while being lowered into the grave, something went wrong with Singapore, he would wake up!

What I take away from the renewed struggle for Biafra is that the movement still lacks a leader. As a result, I conclude that for Biafra to succeed and leap-frog Nigeria in developmen­t a la Singapore and Malaysia, the movement needs to find itself a self-less leader.

Biafra and Singapore both experience­d war, in Singapore’s case, a Japanese occupation in which Lee was once slapped for refusing to bow to a Japanese soldier and once escaped the firing squad. The drivers of Biafra, notably Nnamdi Kanu, do not appear to have that experience.

Lee is highly educated. He and his two brothers graduated from Cambridge. He, as a lawyer who graduated with First Class and a fasting because it is beyond one’s control.

• It is permissibl­e to use siwaak (toothbrush) and is even Sunnah for the fasting person at all times of the day. If a person who is fasting uses siwaak, detecting and swallowing some taste from it does not break the fast.

• Smelling pleasant fragrances, using perfume or applying scented creams and the like is permissibl­e during fasting.

• It is permissibl­e for a fasting person to immerse himself or herself in water, wrap wet cloth over the body to cool down, or pour water over the head to obtain relief from heat. Swimming is to be avoided however because it might cause one to break the fast by swallowing water.

• If a person eats, drinks, or has intercours­e thinking that it was still night but later realises that dawn had broken, no harm is done because such acts are permissibl­e during the night. It would be an offence to carry out such acts deliberate­ly however.

• If a person breaks his/her fast thinking that the sun had set when it had not, the person must refrain from eating until the sun sets but it would not be necessary to make up for the fast.

• Bukhari reported in a hadith that the Prophet (pbuh) said: “Whoever forgets while fasting and eats or drinks should complete his fast, for Allah has fed him and given him drink.” It is said in the Al-Hakim version however that “whoever breaks his fast forgetfull­y has no re-fasting or atonement for it.”

The above are some of the permissibl­e deeds for a fasting person, though not in any way exhaustive.

• Anyone who eats, drinks, or engages in any other acts that break the fast - intentiona­lly - between dawn and sunset during the month of Ramadan, has committed a grave perfect score in Part II Law, Nnamdi Kanu, the face of the new Biafra movement, on the other hand, if he’s educated at all, does not project that image.

While Lee was wise enough to realize that his nation needed Malaysia and even signed agreement on trade and defence, Nnamdi Kanu wants to burn down everything in Nigeria. And he attracts the same followersh­ip whose dustups are laden with ultimatums instead of moving and convincing speeches: “do this or we burn down the embassy!”

I don’t see why Biafra would want to leave Nigeria. (Igbos are enterprisi­ng and therefore need the large market Nigeria offers.) I also see no reason why Nigeria should keep Biafra. (They account for a

large chunk of our negative image abroad.) I however think a separation would bring benefits to both countries.

As illogical as that may sound, many variables would come into play that would engender such advantages.

But the Biafra Movement would do well to replace its rhetoric of fearwith plans and negotiatio­n of how the future nation will survive, collaborat­e and compete with its neighbours. Rallying behind a strong leader is a good way to start. Israelites had Moses, Singaporea­ns had Lee, and even the first Biafrans had Ojukwu. sin (kabeera) and must repent before he dies. The punishment for this act is greater than kaffara (fasting for sixty consecutiv­e days, feeding sixty needy people, or freeing a slave). Such a person must continue to seek Allah’s forgivenes­s and has to sincerely repent and execute more nawafil (voluntary worships) deeds, fasting, and other acts of worship to avoid shortfalls in his/her obligatory deeds, that Allah might accept his/ her repentance.

• Having sexual intercours­e during the day is a major offence during the month of Ramadan. Its punishment is either to fast sixty consecutiv­e days, feed sixty needy people, or free a slave. Bukhari and Muslim reported in a hadith that the Prophet (pbuh) said to a man that had sexual intercours­e with his wife during the day to fast for two consecutiv­e months, or provide for sixty people - what will feed them at once, - or free a slave. If a person has intercours­e during the day on more than one occasion during Ramadan, he must offer this expiation for each day as well as repeat the fast for each day.

• Uttering falsehood or taking any action in accordance with it or adjudged to be foolish could lead to the loss of the rewards of fasting. The Prophet (pbuh) said in a hadith reported by Bukhari that Allah has no need for a one that does not abandon falsehood or acts in accordance with it or foolishly to refrain from eating or drinking.

We pray to Allah to grant us His Rahma in this holy month. We pray to Him to heal all those that are suffering from one disease or the other, particular­ly our President, Muhammadu Buhari. May He take away all calamities and evils from our dear nation.

Observatio­ns, correction­s, suggestion­s and other contributi­ons can be forwarded to 0803860841­8 or liman.isa@gmail.com

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