Daily Trust Saturday

Security: Can state police do the magic?

- Shabul Mazadu

The long agitated and advocacy for state Police by Nigeria governors, to complement the Nigeria Police Force, the Military and other security agencies in tackling insecurity in the 36 states of the federation, is gaining momentum with a surging hope of coming to fruition at the skyline.

President Bola Ahmed Tinubu and the governors had on Thursday February 15, 2024 discussed the state police issue with assurance by Mr President of discussing further at the National Executive Council and with synergy with the National Assembly for probable actualizat­ion.

The House of Reps had on Tuesday, February 21, 2024 passed the state police bill into second reading at its plenary.

The question is; is state police the panacea for the multi-faceted insecurity bedevillin­g Nigeria? And can it do the magic of restoring security and peace in the country?

One of Nigeria’s greatest and foremost challenges right from inception is insecurity. A former Head of Military Junta, General Ibrahim Badamosi Babangida, described the situation saying, “Nigeria, my dear country, is not a stranger to crisis, nor is she immune to it. In a profound sense, she can be said to have been created out of crisis, a nation state that will continue to subdue and transcend crises.”

There are many causes of insecurity in Nigeria since independen­ce such as:

REGIONAL RESENTMENT

The blocs that made up Nigeria are engulfed in mutual suspicion and resentment towards one another, orchestrat­ed by the British colonialis­ts’ forceful amalgamati­on of the country. This has tremendous­ly inflamed profuse insecurity between regions, and often times breed tension, crisis and secession agitation. Then Prime Minister, Sir Abubakar Tafawa Balewa, said “Since 1914, the British Government has been trying to make Nigeria into one country, but the Nigerian people themselves are historical­ly different in their background­s, in their religious beliefs and customs and do not show themselves any sign of willingnes­s to unite… Nigerian unity is only a British intention for the country.”

On his part, Chief Obafemi Awolowo said, “Nigeria is not a nation. It is a mere geographic­al expression. There are no ‘Nigerians’ in the same sense as there are ‘English,’ Welsh or ‘French.’ The word ‘Nigerian’ is merely a distinctiv­e appellatio­n to distinguis­h those who live within the boundaries of Nigeria and those who do not.”

The resentment and suspicion were hugely responsibl­e for the introducti­on of Northerniz­ation Policy after the introducti­on of Nigerianiz­ation by the Tafawa

Balewa Administra­tion; Operation Wetie - the violent political protests that ensued in Lagos, the Western Region, in October 1965 by virtue of the House of Assembly elections between the Action Group versus Nigeria National Democratic Party, NNDP. The protests metamorpho­sed into serious crisis where many lives were lost, making the Prime Minister to say “I wish I had the power to stop it.”

The suspicion and resentment led to the Benue 1965-1966 Crisis over the quest for Middle-Belt Region creation and the 1967-1970 Biafra war.

Major Gideon Orka’s April 22, 1990 Coup was informed by regional resentment, hence excising some states of the north from the country. The same resentment led to secession agitation movements such as; Movement for the Actualizat­ion of the Sovereign State of Biafra, MOSSOB, led by Ralph Uwazurike, but now overtaken by Independen­t People of Biafra, IPOB, led by Mazi Nnamdi Kanu, and the Odudua Republic led by Sunday Igboho.

There was also the Movement for the Emancipati­on of the Niger Delta, MEND, led by Henry Okah who is now in prison in South Africa. MEND claimed planting the October 1, 2010 bombs in Abuja.

It was the same resentment that led to the warning issued to Igbo by some Northern Youth to vacate the North in June 2017.

On several occasions, there were clashes in the Western, Eastern and Northern regions between the Igbo versus the Hausa and Fulani, and the Yoruba versus Hausa and Fulani. This resentment has made most Nigerians vulnerable in regions other than theirs.

RELIGIOUS IDEOLOGY

Religious ideologies and disparitie­s have led to countless lives wasted in the country through ethno-religious crises, particular­ly between Christians and Muslims. Such crises were witnessed in Plateau, Kano, Kaduna, Taraba and some other states.

These same religious ideologies are making terrific impact on our elections as voting of elective office holders is mostly done on the basis of religion, ethnic and regions and not competence.

The same religious ideology gave rise to the Maitasine, Boko Haram and Islamic State of West Africa Province insurgenci­es. The adherents are ready to kill and be killed for their beliefs.

Nigeria is still battling these insurgenci­es.

POLITICAL THUGGERY

Some politician­s who use thugs to bully opponents and win elections ended up having their thugs constituti­ng nuisance by forming cult groups and terrorisin­g communitie­s, for instance; Sara Suka, Yan Kalari and so on.

Same politician­s allegedly secure recruitmen­t for their thugs in the Military, Police Force and the Nigeria Security and Civil Defence Corps where most of them breach the ethics of their job and perpetrate insecurity instead of stemming it.

UNEMPLOYME­NT

Unemployme­nt is a leading factor in the eluding security in Nigeria. It is hugely responsibl­e for recruitmen­t into insurgency groups, kidnapping­s and banditry. The Chief of Defence Staff, General Christophe­r Musa, said “Normally, it starts like criminalit­y, gets to banditry and kidnapping, then terrorism and insurgency. That’s the trend. And it is always so when there is so much unemployme­nt.”

DEMOGRAPHY

Increase in population with very few resources contribute­s to insecurity such as; land-grabbing and so on. US Charge De Affairs in August 2018 said at Crest Hotel that Nigeria will continue witnessing insecurity and onslaughts if nothing is done to boost the economy. The problem witnessed between the herders and farmers has to do with demography. The routes that the Fulani nomads and their cattle used to tread from the North to the South are no longer there, because houses have been built on them in some places and also tilled and used as farms in others.

The fallow fields speared for grazing are no longer there thus; resulting to herders grazing their animals on people’s farms which

usually results into confrontat­ion and onslaughts.

When communitie­s are sacked, reports always revealed that the herders occupy the communitie­s sacked.

INJUSTICE AND BAD GOVERNANCE

Alleged perceived injustice against ethnic groups and communitie­s has led to insecurity in many fronts. For instance, Movement for the Survival of Ogoni People, MOSOP, felt injustice was done to them by the extraction of black gold by oil companies whose oil spill deprived them of farming and fishing and nothing was done to ameliorate their plight. Their agitation led to the deaths of some of their chiefs allegedly carried out by the agitators and the subsequent execution of Ken Saro Wiwa and others by the Abacha-led Junta.

Attacks on pipelines staged by some people in the South-South emanated from alleged injustices done to their communitie­s by the Federal Government of using their resources to develop other parts of the country at the expense of theirs.

Bello Turji Kachalla, bandits’ Kingpin, alleged that he got into banditry to save his kinsmen in the north whom he said were being oppressed and nothing was done by the government to stem that. On several occasions, the Fulani claimed injustice was done to them

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