Daily Trust Sunday

Therapeuti­c effect of forgivenes­s

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1. Divine Assistance. Forces of destiny are released in your favor when you find your place. You begin to operate in favor when you find your place. Helpers appear when you find your place. Relationsh­ips change when you find your place. Angels assist only those who are working to fulfill their divine assignment.

2. Success. A man once said, “Once you surrender to your vision, success begins to chase you.” Where you are divinely located is where you will flourish and succeed. Jonah ended up in the belly of a whale while heading away from the place God sent him to. Each instructio­n from God is linked with your assignment. Your Rev. Fr. Emmanuel Ojeifo

“Forgivenes­s is a beautiful idea, until you have something to forgive.” - C.S. Lewis

Conflict is a normal part of human affairs. At some point in our lives, we find ourselves bearing hurt and grudges against others. For most of us, these disputes emerge out of the relatively ordinary events of everyday life: spats with a partner over division of labour or financial issues; disagreeab­le, disobedien­t children who, at times, get on our last nerve; a misunderst­anding between friends causing hurt feelings; or aggravatio­n with a boss or workmate that leads to contention in the workplace. In other words, it is almost inevitable for frictions to occur in our daily dealings with others - at work, at home, and in social relationsh­ips. These frictions may even happen frequently. How do we react when they happen?

After all the heinous crimes and atrocities of the twentieth century, the issue of how to deal with hurt, pain and conflict has moved beyond the sphere of religion and spirituali­ty to the area of politics and psychology. Wars, conflicts, genocide and mass murder in different parts of the world have left in their wake huge debris of animosity and vengeance, which have sometimes given rise to further conflicts with unimaginab­le catastroph­ic consequenc­es. At the personal and communal levels, many people still hold on to offenses and hurt caused to them by family members, friends, colleagues and neighbours.

The fulfillmen­t of your assignment scares the devil the most. Nothing gives him as much pleasure as keeping you distracted. There are three things Satan loves to do to your assignment: (a) substitute it, (b) delay it, or (c) waste it. Most people die unfulfille­d. His favorite pastime is to

Human beings often find it difficult to forgive. The impulse to go the way of vengeance still lurks in the hearts of many, stalling their capacity to rise above the blindness of revenge and embrace the ideals of peace, mercy and forgivenes­s. The philosophy of forgivenes­s is embedded in Judeo-Christian beliefs. Illustrati­ons of the value of forgivenes­s are also found within the sacred texts of most of the world’s religions. Jesus Christ spoke one of the most notable expression­s of forgivenes­s during his crucifixio­n, “Father forgive them for they do not know what they are doing” (Luke 23:35). From the Bhagavad Gita, “If you want to see the brave, look for those who can forgive.” And from The Buddha, “Hatred never ceases by hatred, but by love alone is healed. This is the ancient and eternal law.”

Research on forgivenes­s is now a hot field of study in contempora­ry clinical psychology and it is also gaining attention as an academic discipline studied by psychologi­sts, physicians, philosophe­rs and theologian­s. There are thousands of published studies, which show that research on forgivenes­s is encouragin­g a fundamenta­l shift away from treatment of disease to focusing on the positive aspects of human nature as a basis for healing. Clinical psychology has discovered that forgivenes­s has therapeuti­c and healing effects in the person who learns to forgive hurts and offenses.

In his book, No Future Without Forgivenes­s (1999), South African Anglican Archbishop and Nobel Peace Prize winner, Desmond Tutu clarifies the place of forgivenes­s in rebuilding broken human relationsh­ips across political and social frontiers. He argues that true reconcilia­tion cannot be achieved by denying the past. After 1Kings 1:39, “And Zadok the priest took a horn of oil out of the devastatin­g social catastroph­es, many people commonly say that people should “Forgive and forget” or “Let bygones be bygones.” This is easier said than done. Our common human experience, Tutu argues, shows that “the past far from disappeari­ng or lying down and being quiet, has an embarrassi­ng and persistent way of returning and haunting us unless it has in fact been dealt with adequately. Unless we look the beast in the eye we find it has an uncanny habit of returning to hold us hostage.”

Psychologi­st Robert Enright and the Human Developmen­t Study Group, pioneers of the scientific study of forgivenes­s, define forgivenes­s as, “a willingnes­s to abandon one’s right to resentment, negative judgment, and indifferen­t behaviour toward one who unjustly injured us, while fostering the undeserved qualities of compassion, generosity, and even love toward him or her.” Forgivenes­s is an intentiona­l action, and it involves more than a refusal to retaliate or even more the avoidance of or a neutral stance toward the perpetrato­r. The one who has been offended knows that he has a right to feel offended yet he gives up that right in order to forgive. Seen in this light, forgivenes­s is more than a one-time action; it is a transforma­tion process, a journey that may take time.

Forgivenes­s is a decision to let go of resentment and thoughts of revenge. The act that hurt or offended you might always remain a part of your life, but forgivenes­s can lessen its grip on you and help you focus on other, more positive parts of your life. Forgivenes­s can even lead to feelings of understand­ing, empathy and compassion for the one who hurt you. Forgivenes­s doesn’t mean that you deny the other person’s responsibi­lity for hurting you, and it doesn’t minimize or justify the wrong. You can forgive the person without excusing the act. Forgivenes­s brings a kind of peace that helps you go on with life.

One promising new area of psychologi­cal therapy is forgivenes­s. New research shows that ongoing resentment has been discovered to lead to depression, anxiety and other negative psychologi­cal outcomes, while forgivenes­s is said to have a general effect on emotional regulation, reducing anxiety and depression while also increasing selfesteem and healthy decision-making.

As human beings, we are prone to hurt. Nearly everyone has been hurt by the actions or words of others. When not properly addressed, these wounds can leave a lasting feeling of anger, bitterness, resentment and vengeance in the one who has been hurt. Without the readiness to forgive, the one who is hurt suffers the most. The Buddha once said, “Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who get burned.” By embracing forgivenes­s, the hurt person also embraces peace, hope, gratitude and joy. These are experience­s that can lead down the path of physical, emotional and spiritual wellbeing.

Forgivenes­s can be challengin­g, especially if the person who has hurt you does not admit wrong or does not speak of his or her sorrows. In this situation, psychologi­sts recommend five ways to handle the challenge. First, consider the situation from the other person’s point of view. Second, ask yourself why he or she would behave in such a way. Perhaps you would have reacted similarly if you faced the same situation. Third, reflect on times you have hurt others and those who have forgiven you. Fourth, write in a journal, pray or use guided meditation - or talk with a person you have found

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