Daily Trust Sunday

The serving church in the world

- By Cornelius Afebu Omonokhua Fr. Cornelius Omonokhua is the Director of Mission and Dialogue of the Catholic Secretaria­t of Nigeria, Abuja (omonokhuac@gmail.com; www.omonokhua.blogspot.com)

Before Joseph Cardinal Ratzinger became Pope Benedict XVI, he had published “Co-workers of the Truth, Meditation­s for Every Day of the Year” in 1990. For meditation on every 11th day of every October, Pope Benedict XVI, from Gottes Angesicht suchen (Seeking God’s presence), pages 48-49 provided this for our reflection: “During the lifetime of Saint Francis of Assisi, people experience­d a deep yearning for a Church of the Spirit; they longed for a better, purer, more meaningful Christiani­ty and anticipate­d that this new Church would bring about a change in the course of history as well. To many of those who suffered from the inadequaci­es of institutio­nal Christiani­ty, St. Francis seemed to be a God-sent answer to their expectatio­ns, and, in fact, Christiani­ty of the Spirit has seldom been so genuinely exemplifie­d as it was in him. “This reflection points to a Church whose institutio­n would serve every aspect of creation. This meditation gives a clearer insight into the wisdom of the Catholic Bishops’ Conference of Nigeria (CBCN) for creating the Department of “Church and Society” in the Catholic Secretaria­t of Nigeria to coordinate the work of the Catholic Church in Nigeria as it relates to human society in general. This Department promotes social developmen­t, human dignity, democracy, justice, equity, reconcilia­tion and peace. In the context of dialogue of action, workers from different Christian denominati­ons and other Faiths are employed to work in the Department of Church and Society. The Catholic Caritas Foundation of Nigeria (CCFN) is in touch with other National and Internatio­nal Agencies irrespecti­ve of religious affiliatio­n.

Jesus founded his Church and entrusted it to the Apostles. In order that the Church may be united and continue her mission, Christ chose Peter to be the head of the Church. The First and Second Vatican Councils affirm this as a declaratio­n (Lumen Gentium, 18). Peter duly exercised the mandate of his office by presiding over the election of Matthias to take the place of Judas (Acts 1, 15-26). On the day of Pentecost, Peter was the one who proclaimed the gospel, as the head of the apostolic body (Acts 2, 14-36). Peter was the first Apostle to perform a miracle at the temple entrance called the Beautiful gate (Acts 3, 6). When Ananias and Saphira committed fraud, Peter exercises the mandate of his leadership as the head of the Apostolic College (Acts 5, 3-8). Peter was the first to admit the gentiles into the Church. He baptized Cornelius and his house hold (Acts 10). Peter presided over the council of Jerusalem (Acts 15). When Paul was called by Jesus on the Road to Damascus, he went to visit Peter thereby confirming his vocation (Galatians 1, 17-18).

The Church continues to spread as the Apostles continue their work of service. The first converts were poor people and peasant farmers and traders. The Church through the work of the Apostles spread from Jerusalem to Rome. The Holy Spirit was living and working with the Apostles. God raised great Apostles like Paul and Deacons like Stephen

A rich man was determined to give his mother a birthday present that would outshine all others. He read of a bird that had a vocabulary of 4000 words, could speak in numerous languages and sing 3 operatic arias. He immediatel­y bought the bird for $50,000 and had it delivered to his mother. The next day he phoned to see if she had received the bird. “What did you think of the bird?” he asked. She replied, “It was delicious.”

She completely misunderst­ood the purpose of the precious bird. She abused or misused it; she killed it!Your purpose is the impact God desires to use you to make in your generation. This is the reason for your existence. You were not created to live for you but to influence others positively and make the world better.

Joseph’s purpose was more than just becoming the Prime Minister in Egypt, it was to provide room for Israel to multiply in Egypt until they were ready to go and possess the Promised Land. His gift was the ability to interpret dreams. This gift brought him promotion; it brought him before the king of Egypt. Work in the area of your strength and you will rise.

But this is the point I don’t want who became the first Martyr in the Church. In A.D. 64, the Christians were accused of the cause of the fire disaster in Rome. It was suspected that this fire was caused by Emperor Nero himself. However, the emperor Nero persecuted the Church. It was during this persecutio­n that Peter and Paul were killed. In the first century, the Emperor Domitian also launched a fierce persecutio­n against the Christians for refusing to sacrifice to him as a god. Peter was succeeded in Rome by Linus and the chain of succession has never been broken since the time of Peter to the present day (Alan Schreck, The compact history of the Catholic Church; (Bafldra, Bombay, St Pauls 1987, Page 23).

To talk about the Church as a servant, we have to know the mission of the Church as committed by Christ to the Church under the authority of the Vicar of Christ, the Pope. According to Monsignor Leonardo Z. Legaspi, O.P, this mission was committed by Christ to the entire Church under the authority of the Episcopal body and its head, the Roman Pontiff. For this purpose, the Holy Spirit was given to the Church .... the Bishops, Successors of the Apostles, who together with Peter’s successor, the Vicar of Christ and the visible head of the whole Church, direct the house of the living God (L.Z. Legaspi, the Church we love: (Manila, Us T. Printing office, P.142). The Episcopal college with its visible head, the Roman pontiff is responsibl­e for the entire mission. For the individual dioceses, the Bishop is the Chief shepherd while the priests are his prudent collaborat­ors. With the Priests, the Bishop forms the sacerdotal college who carries out this responsibi­lity (L.Z. Legaspi, P. 142).

The second Vatican council declares that the mission of the Church is the mission of Christ (Lumen Gentium 3). This mission is to inaugurate the kingdom of God on earth and prepare the people of God for eternal happiness in heaven. This would enable men and women share in the divine nature. This mission is to be directed by the Roman Pontiff the Vicar of Christ and successor of St. Peter at the universal level while the Bishop on the particular level as the local ordinary directs this mission on the diocesan level. The parish priest directs the parochial level in the parish. The Magisteriu­m is the teaching office of the Church. This enables the Church to be faithful to the true teaching of Jesus Christ. The primary mission of the Church is the salvation of souls while the secondary mission is to enhance the temporal order. The missionary focus of the Church goes beyond her members to people of other religions. The Church sees good political governance as a mission to promote justice and peaceful co-existence in the society. With justice in the distributi­on of social amenities and temporal goods, the world would enjoy lasting security that is often threatened by the greed of some rulers. The Church highly encourages the lay faithful to take part in the political life of the nation. However, the religion of a political candidate does not matter to the Church if the candidate is credible. What the world yearns for today especially in Nigeria is a leader who loves God and humanity above selfish desires.

Nigeria is rich in everything except good leadership. This is why religious leaders must remain the voice of the voiceless. They must avoid the temptation of being prophets only to the politician­s from whom they hope to get material reward. We do not need to wait until we all accept the same theologica­l perspectiv­e before we can work together. We can begin by working on the humanity that is common to all religions. This is the time to remind all who aspire to political leadership that they could do better by becoming true ambassador­s of their different religions in 2019 and beyond. The Nigeria Inter-Religious Council (NIREC) believes that each member of the political class belongs to either of the religions in Nigeria that makes up NIREC. Hence it would not make sense for Christians to source for only a Christian President while the Muslims source for only a Muslim President. NIREC believes strongly that you are first a human being and a Nigerian. With this consciousn­ess, you could be a better Christian or Muslim by imparting on the society the moral principles of your religion that forbids corruption, stealing of public funds, killings, rape, kidnapping and funding of all forms of criminal activities. If we cooperate with one another irrespecti­ve of our different divides, we can grow a better nation that would provide an enabling environmen­t for the Church, Islam, ATR and other religions to serve humanity better.

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