Daily Trust Sunday

Tinubu: Where did he obtain his certificat­e?

- [PENPOINT 0805 9252424 (SMS only) with Monima Daminabo email: monidams@yahoo.co.uk

The trending saga in respect of questions over the certificat­e issued to President Bola Ahmed Tinubu by the Chicago State University (CSU) on his graduation from the school in 1979, seems to have come to another head recently. That was with the deposition in the US last week, by the Registrar of CSU Mr Caleb Westberg, in which he disowned the certificat­e tendered by Tinubu to the Independen­t National Electoral Commission (INEC) for the 2023 presidenti­al polls, as it was different from the original one issued by the school. This came to be, following the compliance by the CSU with a US Court order that the institutio­n should release Tinubu’s certificat­e to Abubakar Atiku the Presidenti­al candidate of the People Democratic Party (PDP) in the 2023 presidenti­al polls, who had prayed the court earlier for such a relief.

Incidental­ly, while many had zeroed in on Atiku’s motive to be his interest in stretching his legal matter so far, he has debunked such a notion, claiming that his enterprise is not about his ambition. Rather, he claimed in a recent press conference that rectitude in the country’s body politik, remains his concern. That contemplat­ion is at least for now a matter for another day.

Meanwhile, as things stand there are two different certificat­es purportedl­y from the same school, for the same person Tinubu,

and for the same course of study. The one which was submitted to INEC is not known to the purported issuing school – CSU according to its Registrar Mr Caleb Westberg. This raises the question of its source which is ‘where did Tinubu get the document’?

Was it from the infamous ‘Oluwole’ forgery mill which is adjacent to Tinubu Square in Central Lagos? As is popular knowledge, the said Oluwole Street in Lagos is one enclave that parades the dubious stigma of serving as the headquarte­rs of document forgery in Nigeria. Forging of legal instrument­s such as bank cheque books and sundry business as well as financial instrument­s, school certificat­es of all types, examinatio­n papers, marriage certificat­es, travel documents and in all likelihood currency notes, is fair game in the place, with the nefarious practices even upgraded by the arrival of the more potent, latter day, IT empowered forgers and hackers.

As it is, the Tinubu situation has deepened the divide of the country over his the certificat­e saga. Until the deposition by the CSU Registrar the matter of authentici­ty of Tinubu’s certificat­e was trending in the terrain of conjecture with many of his supporters hoping to be saved from the disturbing eventualit­y that the insinuatio­ns of sleaze associated with his certificat­e saga, would not actualise. That state of limbo, however, ended with the clarificat­ion by CSU, leaving the matter now at the disposal of the Nigerian public to make hay or dross out of it.

And the public follow-up to it has not been slack. For many Nigerians, they see Tinubu’s submission to the INEC as an unmistaken forgery. This position falls in line with the authoritat­ive ‘Black’s Law Dictionary’, which defines forgery as an “act of fraudulent­ly making a false document or altering a real one to be used as genuine…’. To accentuate the grouse of this first school of thought, the discrepanc­ies on Tinubu’s submission to INEC are not mere typographi­cal errors, but clear cut alteration­s, which make the document a far cry from the original one. There is also the fact that Tinubu’s submission to the INEC was not a latter day amendment of the features of the school’s certificat­e but a different document that is completely unknown to the CSU.

In a situation where lying and telling a lie are two sides of a coin, Tinubu’s enterprise in this certificat­e saga indicts him as committing both offences. Having submitted to INEC a document he knew to be different from the original by any measure, he not only deliberate­ly lied, but also offered it being a lie. This is just in case he was not the author of the fake certificat­e. This is the basis for the stringent calls for his resignatio­n from office or be removed statutoril­y.

The second mindset is shared by those who contend that whatever discrepanc­y that is associated with Tinubu’s submission to INEC remains too tenuous to qualify to give him and his camp any bellyache, not to talk of removal from office as President of Nigeria. Expectedly, this school of thought comprises Tinubu’s political camp and much of the government establishm­ent, who believe in the use of state power to wade off any doomsday tendency that can scuttle the President’s tenure and their comfort zones.

Indeed, not a few members of this lobby have mounted spirited campaigns to interpret the saga in one twisted light or other, with the hope that the bad dream as it were, will simply vanish into thin air. However, just as wishes cannot be horses, contemplat­ions that the Tinubu certificat­e saga will simply vanish even with stringent, official ,policy supported advocacy in that direction, amounts to burying one’s head in the sand like the ostrich. Sooner than later, complicati­ons and implicatio­ns associated with it will crop-up, just like a pregnancy that is conceived in the dark, but manifests with time, in the open.

An immediate implicatio­ns of this situation is the resurgence of opprobrium against Nigerians and the country across the civilised world, which see Nigeria and its leader from the perspectiv­e of a credibilit­y deficit. It needs to be recalled that the country had been through a similar era of suspicion in many parts of the world with Nigerians suffering undue additional scrutiny and harassment at foreign airports, etc. Considerin­g that such has occurred before the proliferat­ion of social media, it can be imagined what a new, runaway dispensati­on of stigmatiza­tion will do to the country.

In the final analysis, given the humongous wherewitha­l of state apparatus at his disposal, Tinubu may not be disposed to resign and toe the path of honour. He is for now staying in office not on the basis of constituti­onal legitimacy, but on the grounds of impunity and hero worship by his acolytes. Hence his legitimate removal shall be possible only by other statutory means – such as through the Supreme Court, or the National Assembly through an impeachmen­t process.

It is in this context that the pro-Tinubu lobby - while rooting for him as their hero, may also be aware that they are consolidat­ing the platform for uncomplime­ntary backlash against the country. And that is not patriotism.

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