Daily Trust

Buhari: Seven months after

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It is almost seven months since Buhari was inaugurate­d as President and about ten months since he defeated President Jonathan in the March 28 presidenti­al election. It is also more than a month since the retired army general inaugurate­d his ministers – after ruling the country as a sole administra­tor for almost six months.

I have previously argued that Buhari’s stuttering; if not disappoint­ing start is not unusual for a new regime because just as it takes a while for an aircraft to get to a cruising height after a take-off so it is often for new government­s to master the terrain. I thought one year after inaugurati­on will be a reasonable length of time to start drawing conclusion­s from our observatio­ns and call out the government. This however does not mean that we should abandon our role as public individual­s to help keep the government on its toes. The difference is that whatever lapses we observe now we are willing to attribute to mistakes of the head, not of the heart. After one year we can attribute lapses to both mistakes of the head and that of the heart.

In the nearly seven months that Buhari has been in power, a number of observatio­ns could be made:

One, the man is a bundle of energy that belies his age. At 72, he walks spritely - almost as erect as the letter ‘i’. Buhari’s energy mocks those who made mockery of his age during the campaigns. At the same time it raises concerns in some quarters on whether at this level (I am beginning to lose count of his globetrott­ing), and given his age, whether he is not setting himself up for a quick burn out?

Two, more than a month after his ministers were inaugurate­d, several of the ministers appear to thread as cautiously as if they want to take all the time in the world to decode Buhari’s famed body language. Under Obasanjo – arguably the most self-assured and cosmopolit­an of the country’s presidents - ministers had the room to take risks and would receive political cover from Obasanjo when they inevitably come under public criticisms or when the owners of the toes they stepped upon decide to fight back. Under both Yaradua and Jonathan, political covers seem to be quickly withdrawn from many loyalists who come under public criticisms or are victims of whispering campaigns from jealousy colleagues. It is doubtful if the likes of El-Rufai, Nuhu Ribadu and Chukwuma Soludo who stepped on powerful toes in the course of their jobs would have been able to keep their jobs under any other leader but Obasanjo. Will Buhari be willing to provide enough political cover for his ministers to take risks?

Three, how willing is Buhari to learn from history? Let me give a simple example with Boko Haram. There is fairly a consensus that until 2009 the group more or less went about its business peacefully, even if unruly. On June 11 2009 following a row with the police over the members’ refusal to wear crash helmets in Maiduguri, Borno State, and several sect members were killed. Yusuf was said to have vowed to avenge the death of his members, which he allegedly did three days after the incident. The chain of events triggered by this reportedly led to the death of some 800 sect members. Yusuf himself died in police custody and what was meant to be a ‘final solution’ for Boko Haram ironically ended up radicalizi­ng the group.

Fast forward to mid- December 2015. There were reports that several Shiites (some reports quoted figures as high as 1000) were killed in Kaduna in clashes with soldiers over claims that the group had planned to assassinat­e the Chief of Army Staff Lt.-Gen. Tukur Buratai . The leader of the sect Sheikh Ibraheem ElZakzaky was also arrested.

Before the reported massacre of Shiites in Kaduna, the government had also detained Nnamdi Kanu, leader of the Indigenous Peoples of Biafra (IPOB) and director of Radio Biafra. That action alone turned an otherwise innocuous individual into a mythical figure that spurred days of protests across many parts of the South- east, south- south and even beyond the borders of the country. The more things change the more they remain the same.

Four, the pattern of political alliances in the country may be undergoing some impercepti­ble changes. Given the North-South political dichotomy, the President and Vice President are not expected to come from the same side of the political divide. The common assumption is that in the south, the south-east and the south-south are the North’s (essentiall­y the so-called core north’s) natural allies while the South-west are masters in playing opposition politics. For the first time in the country’s political history, Igbo political elites appear to have swapped roles with their Yoruba counterpar­ts – and surprising­ly seem to be enjoying it. Hitherto, the Igbo political elites were known for their doctrine of “the goat follows the man with the palm fronts” – a certain craving to always be part of the politics of the centre. With the pattern of alliances among regions likely to become more fluid now than ever, it is hoped that this will goad the different regional factions of the regional elites into cultivatin­g traits that that will make them beautiful brides in the “political game” (apologies Jibrin Ibrahim). Such qualities will include reliabilit­y, loyalty and ability to deliver block vote. Smart alliances can neutralize population advantages and disadvanta­ges.

Five, related to the above

is the puzzle of how some Igbo elites and ‘Internet Warriors’ have become former President Jonathan’s greatest defenders since he lost power – more than his Ijaw brethren. What made several Igbo elites and masses to develop a sense of co-ownership of the Jonathan Presidency despite the fact that Jonathan is not Igbo and the argument in some quarters that the Southeast in fact received the least capital projects under his presidency than other zones of the country? How come that the Igbo political elites never had a similar sense of co-ownership of the Obasanjo regime despite that fact the Obasanjo appointed probably more Igbos to influentia­l positions than Jonathan did? I believe that knowing how this sense of co-ownership was developed could be useful to regimes trying to build critical support.

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