Daily Trust

STAR FEAT Wande Abimb world of an Ifa

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MBackgroun­d

y recent investigat­ion into the conservati­on status of the Vulture led me to Professor Wande Abimbola,who seems to sway in his chair as he chants from Ifa while he answers my questions. He is not an Ornitholog­ist, but he can comment on the Vulture if you ask him, because he is an Ifa priest and he draws from Ifa, the ‘Holy book’ of Yoruba religion, when he answers. He is the first individual to graduate with a PhD on Ifa from a Nigerian university, and he is the first Babalawo to become a Vice Chancellor of a Nigerian university. This was at the University of Ife, which later became the Obafemi Awolowo University, Ile Ife, and his tenure was crisis free. He has many publicatio­ns to his credit, including Sixteen great poems of Ifa, and Ifa: An exposition of Ifa literary corpus. I am a bit awed at the meeting which is in one breath, both interview and performanc­e.

Let me explain or describe one aspect of the experience: He will chant in Yoruba and then translate into English and then return to Yoruba, only to translate into English for my sake. Those moments were brief beautiful interludes of song and chant. Those were rare and uplifting seconds. Again, there is that gentle, childlike sway, and you don’t need to look keenly to notice it. In between, guests would turn up and bring the interview to a brief halt. But each time after a few apologies from the professor who was the first to get a PhD from the University of Lagos, the interview continues. Last December he turned eighty five, but his mind is still young and the power of recall so precise and very fresh. Again, he moves and speaks with the ease of a much younger person. He has served as a Senator, and been an adviser to President Olusegun Obasanjo, who holds him in high esteem. The depth of his knowledge and his simplicity are powerful memories of the two hours with him. Once I wanted to become a professor, and I ask myself as I listen to him, stirred by his example, whether such hopes are still possible now that I am in journalism. His house in Oyo town, 45 minutes’ drive from the main gate of the University of Ibadan as he had earlier told me, is immaculate­ly white. Immaculate­ly white with a few nice illustrati­ons on the wall by the main gate.

Babalawo

He is a priest of Ifa, and he tells me “In the year 1981, I was installed as the Awise Ni Agbaye spokespers­on of Ifa in the world.I travel all over the world. There’s no year that I don’t travel somewhere in Africa, if I am invited .People practice the Yoruba way of life around the world.” Then he speaks directly about Ifa “There is a divinity by that name, whom we believe bequeath that system of knowledge to us. But Ifa also refers to its literature. There is also medicine in it.Ifa is amazing. There are two hundred and fifty six books in it, and each one has eight hundred stories. This gives a total of two hundred and four thousand eight hundred stories.” According to him Ifa began as an oral form, and has become the property of the entire world. “There are many universiti­es where in the next ten or twenty years, any major university that calls itself a university, and wishes to study something about Africa, will have something about Ifa. There is no other form of literature that is that extensive.” But, what about his roots? Ivor Miller in his introducti­on to Ifa Will Mend Our Broken World, by Wande Abimbola, sheds some light ‘The Abimbola family is one of the few lineages in Nigeria never converted to Christiani­ty or Islam…they have maintained their indigenous Yoruba traditions from one generation to another.”

Writing, enemy of remembranc­e

Next, Prof. Abimbola talks about the benefits of an orientatio­n in Ifa “We are ignorant of our own things. My conclusion in my PhD thesis is that non literate peoples can retain, codify and transmit profound systems of knowledge without recourse to writing. It is writing that is an enemy of remembranc­e. When you know how to write, you don’t care about making any informatio­n that you receive as part and parcel of yourself. You just write it somewhere, because if you wish to use it again, you go back to where you wrote it down.”

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