Daily Trust

Unravellin­g the intricacy behind BBNaija show

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Big Brother Naija is a famous TV reality show that features contenders for cash prize and other material gifts. According to the show’s parlance, the contenders are known as “housemates” who reside together in an isolated house under close monitoring with live television cameras. The home viewers and fans determine the housemate who wins the competitio­n through online voting. Customaril­y, eviction is carried out through voting on weekly basis until a housemate remains and wins the prize.

The first edition of the BBNaija show was aired on AFANG TV in 2006 where Katung Aduwak emerged the winner among other 14 housemates who contended for $100,000 cash prize and other valuable gifts. In 2017, the second edition of the series had Micheal Efe Ejeba as the winner. Miracle Ikechukwu emerged victorious in the 2018 third edition, while Mercy Eke won the prize for the recently concluded fourth edition.

Numerous calls for the cancellati­on of BB Naija series had trailed the concluded fourth edition. The arguments for the calls ranged from religious, cultural and moral purviews. Many religious leaders and adherents have regarded the show’s daily routines as satanic. The moralists and culturists argued that BBNaija promoted indecency and pornograph­y as against societal values.

Nigeria is a secular state guided with constituti­onal provisions and other enacted laws. BBNaija could only be banned on legal grounds and frameworks. The National Broadcasti­ng Commission (NBC) controls and regulates the broadcasti­ng industry in Nigeria. This regulation can’t be exercised except in a manner stipulated by law. The NBC ban doesn’t suffice on individual­s’ sensation and outcry. Succinctly, the BBNaija TV show is liable for abrogation if its contents contravene any extant laws.

The aforementi­oned complaints levied against BBNaija would be unsolved if the show is eventually banned subject to due process. Nigerians are accessible to hundreds of unregister­ed local channels that streamline sexually related movies and songs. Moreover, there are foreign pornograph­ic airwaves easily accessible to all and sundry. The moralists and religious leaders could properly refrain their subjects and congregant­s respective­ly from streaming sexual contents through teachings and admonition­s.

Binzak Azeez writes from the faculty of Law, Obafemi Awolowo University, Ile Ife.

binzak2010@gmail.com

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