Daily Trust

For a group once muchvaunte­d to suddenly morph into one of the most feared in the nation, with eviction notices being tacked to them from South to North, reflects the lifestyle change we have seen in the last decade or so, from the amiable nomad to the bl

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the emir as saying.

In their report published on July 22, Sahara Reporters, (before their sensationa­l goof that has angered Muslims in the country) had the emir saying, “From now onwards, if anyone is kidnapped from this emirate, we will go into the bush and kill any Fulani man we see and we will not ask for his name or what he does because the Fulani cannot say they do not know the kidnappers. They had better stop them.”

These are grave, heavy words directed at the Fulani, but they are not the first. At this rate, I suspect they won’t be the last. Gov. Rotimi Akeredolu of Ondo State had issued a similar ultimatum to the same Fulani, so had Sunday Igboho, who toured the South West slapping eviction notices on Fulani settlement­s, demanding the nomads be kicked out, as had Nnamdi Kanu’s self-styled Eastern Security Network, or that group of miscreants in Ebonyi, who were seen on video evicting the Fulani and torching their homes. So have many others. Many of those issuing such eviction notices have been called out, some have even been chastised by presidenti­al statements. Not so much the Emir of Muri, who perhaps happens to be the first prominent person from the North to issue such an ultimatum.

That in itself is saying something. To unpack the implicatio­ns of this statement and the reactions to it, I fear this column might not provide enough space. Yet one cannot fail to address what is immediatel­y evident from this ultimatum.

These calls are dangerous enough in that they incite people to take the laws into their hands and will most likely result in bloodshed. It is noteworthy also that those calling for this illegality are doing so in the interest of the safety of their homes and loved ones.

For the hundred or so years of Nigeria’s existence, the Fulani have traversed the the wake of violent clashes between farmers and herders in his emirate, this same Emir of Muri appealed for calm, called for restraint and peaceful coexistenc­e. In another address during a visit of the Governor of Ebonyi State to Taraba, the same Emir, in another address sampled by my fellow columnist, Gambo Dori, in his column for Vanguard newspaper on August 9, 2018, proposed solutions to the unrest between herders and farmers and other ethno-religious crises. Two of his key submission­s in that speech were on the need to better educate people on appreciati­ng each other’s rights and the banning of the youth militia mushroomin­g all over the country.

That someone like this, who has been emir for 30 years, and has a record of calling for restraint is today calling for the eviction of the Fulani and invoking bloodshed on even innocent Fulani if one more person in his emirate is kidnapped indicates that the continued neglect of the menace has reached a breaking point.

This increasing agitation for the eviction of the Fulani spreading now from South to North indicates only one thing. The negligence of the Nigerian authoritie­s that allowed this menace to fester and take root, to become the monster that it is today is now compounded by the authoritie­s’ failure or inability to respond to the people’s pleas for help, to protect them. With no help or protection from the government, self-help is increasing­ly becoming the only option. Amotekun, ESN and other vigilantes in the North West have risen in response to banditry because no one has confidence in the government to handle the situation.

We would not have reached this point without the complacenc­y of the leadership of Fulani groups like Miyetti Allah. They might have turned a blind eye to the growing scourge, pretended they are unaware of it, but anyone who has studied the history of conflicts involving herders in this country knows that Miyetti Allah very much has its fingers on the pulse of various Fulani communitie­s in the country. Those who have made the mistake of assuming that the Fulani nomads are scattered and isolated, and have allowed that impression to lead them to attack random herdsmen in the deepest wilds imaginable have soon learnt that the Fulani are like wily old octopuses, with a body able to camouflage and blend when needed, and tentacles that reach deep into the wildest wild. They have coordinate­d retaliator­y strikes on various communitie­s who have harmed one herdsman, often mobilising herders from far and near to form an army that strikes and melts into the night.

Miyetti Allah has been active in defending Fulani rights and liberties but devoted very little effort to keeping their people in line.

There is after all order in the organised chaos of the Fulani nomads. Every Fulani community has an ardo, (or head) and every ardo, has roots in the grounds and in the wilds where these bandits operate and branches that reach the national and internatio­nal leadership of the Fulani nomads.

Before there is total chaos, the government needs to bring the leaders of the Fulani in line. A serious government would home in on these ardos and other leaders of the Fulani, demand accountabi­lity from them, demand they take charge of their subjects and call them to order. Failure to reign in these brigands should come with consequenc­es.

Now that even leaders of Northern communitie­s are issuing quit notices on the Fulani and calling for blood, even if innocent, it should be a cue to the government that its people’s patience is running thin and it needs to find creative ways to bring these brigands, Fulani or otherwise, to heel.

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