Daily Trust

Marriages under Islamic law given legal status

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The South African Constituti­onal Court has given legal recognitio­n to Muslim women married under Sharia law, and also their children.

In an unanimous judgment, the apex court confirmed that the Marriage Act and the Divorce Act are unconstitu­tional in failing to recognise Muslim marriages which have not been registered as civil marriages.

The court further declared as unconstitu­tional sections of the Divorce Act which fail to provide mechanisms to safeguard the welfare of children born of Muslim marriages, and fail to provide for redistribu­tion of assets.

The matter came before the apex court for confirmati­on of similar orders made by the Supreme Court of Appeal. However, the Constituti­onal Court went further, and granted interim relief.

The applicatio­n, launched by the Women’s Legal Centre Trust, had its genesis in applicatio­ns in the country’s Western Cape High Court which were consolidat­ed for hearing. They involved Muslim women married in terms of Sharia law, who complained that they had been discrimina­ted against because they had no legal protection.

One had been excluded from inheriting from her late husband’s estate. Another had been precluded from benefiting from her husband’s pension fund.

In its initial stages the applicatio­n was opposed by government, including the President and the Minister of Justice and Constituti­onal Developmen­t, who said the state had no obligation to initiate and pass legislatio­n to recognise Muslim marriages.

At the Supreme Court of Appeal, however, both conceded that both acts infringed on the constituti­onal rights to equality, dignity and access to court. They also conceded that the rights of children were similarly infringed.

Writing for the court, Acting Judge Pule Tlaletsi said Muslim marriages had never been recognised as being “valid” - and this situation continued to date, 28 years into democracy. While, in theory, women could opt to also marry civilly, this was often not a meaningful choice. Their exclusion of protection provided for in both acts was discrimina­tory. It often left women destitute, or with very small estates, upon talaq (divorce).

He said not recognisin­g such marriages as being valid sent a message that they were not worthy of legal recognitio­n or protection. The retention of such a status would support “deep-rooted prejudices”.

“The views of those willing to live under the status quo cannot prevail over the extension and protection of constituti­onal rights to others.

“Women in Muslim marriages must be fully included in the South African community so they can enjoy the fruits of the struggle for human dignity, equality and democracy.

“It should be made clear that the Constituti­onality of Sharia law is not under considerat­ion. We are concerned with the hardships faced by women (and children) as a consequenc­e of being excluded from the benefits (of the two acts),” Judge Tlaletsi said.

The court also ruled that the common law definition of marriage was also unconstitu­tional insofar as it failed to recognise Muslim marriages as valid “simply because they are potentiall­y polygamous”.

While the Women’s Legal Centre Trust wanted an order that the recognitio­n be backdated to 1994, Judge Tlaletsi said given the rights of third parties which could be implicated by that, it was necessary to strike a balance.

The order, he said, would apply to all unions validly concluded in terms of Sharia law and subsisting at the date that the Trust instituted its applicatio­n in the High Court (15 December 2014). It would also apply to marriages no longer in existence, but where proceeding­s have been instituted and not finally determined. (www.groundup.org.za)

 ?? ?? A Nigerian pilgrim, Alhaji Arzukka Babaya from Sokoto State handing over a missing pouch containing about $700 US dollars to officials in Madina, Saudi Arabia
A Nigerian pilgrim, Alhaji Arzukka Babaya from Sokoto State handing over a missing pouch containing about $700 US dollars to officials in Madina, Saudi Arabia

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