The Guardian (Nigeria)

Ministry Of Reconcilia­tion: Meditation For The 11th Sunday After Trinity

Ireoba

- By Princewill Ireoba

RECONCILIA­TION, (katallag in Greek), is rendered atonement by the Authorised Version of the Bible (Rom. 5:11). It is also regarded as one of the metaphors of Atonement in the New Testament Theology. According to John Stott, atonement “denotes either an action by which two conflictin­g parts are made “at one” (At + One+ Ment), or the state in which their oneness is enjoyed and expressed”. Reconcilia­tion deals with our alienation from God and the removal of such alienation. It is an important concept fundamenta­l to the gospel of Christ. It is the heart of the Christian message. The whole of the salvific work of Christ can be summarised as effecting reconcilia­tion between us and God. The ministry of Christ is Reconcilia­tion. He has also entrusted us with the same ministry. Thus, every Christian should be reconciled to God, and also be committed to the ministry of reconcilin­g the world to God.

The Epistle For The Day (2cor.5: 14-6:2) - God Reconciles.

Paul attributes his changed perspectiv­e to God, Who did two things for him: reconcilin­g him( Paul) to himself through christ, and giv

ing him the ministry of re con cilia ti on(v .18). Thus the reconciled became the instrument of reconcilia­tion.

Paul is the only New Testament writer to use the noun katallag (reconcilia­tion) and its verb katallass (to reconcile). The basic idea is to change or make otherwise. In Greek social and political spheres, the term denoted a change in relations between individual­s, groups or nations, while in the religious arena it was used of relationsh­ips between gods and humans. In Paul’s writings, God is always the Reconciler. Those in need of reconcilia­tion are hostile human beings (2Cor 5:1819; Rom 5:10-11). This is the reverse of Hellenisti­c religion, where it is the human being that seeks restoratio­n of the gods’ favour, and also of Judaism, where confession of sin and repentance are the means by which reconcilia­tion with God is sought (cf 2 Macc 1:5; 7:33; 8:29). The initiative now is with God, Who changes a relationsh­ip of enmity to one of friendship. This is accomplish­ed through christ( his death on the crossRom 5:10). The essence of the message Paul proclaimed as a minister of reconcilia­tion is spelled out in verses 19-20: God was reconcilin­g the world to himself in Christ.

Reconcilia­tion And Repentance Reconcilia­tion to God is related to repentance. Certainly, it is not abstaining from sin that effected our reconcilia­tion to God, for it was while we were yet sinners that Christ died for us (Rom. 5:8). However, reconcilia­tion with God brings us to a relationsh­ip with Him. To maintain a healthy relationsh­ip, we need repentance - turning away from sin to God. Christians are not saved by their good works, but they are saved untogood works (cf. Eph. 2:8-10). Reconcilia­tion is both an accomplish­ed fact (v. 18) and a continuing process (v. 19). Although it is a completed deed because of Christ’s work on the cross, it nonetheles­s must be personally appropriat­ed.

God has always made it clear that He hates evil and does not condone it. He never pretended about it, even as He proclaims the gospel of grace in the New Testament. It is wrong to think of the God of the New Testa- ment to be different from the God of the Old Testament on account of His condoning evil. God’s graciousne­ss, compassion and patience are only highlighte­d, not conceived in the New Testament. They are also there in the Old Testament (Exod. 34:6; Joel 2:13) and even derived from there. They cannot be taken for toleration of evil. Rather, they convey invitation to repentance (Rom. 2:4; 2 Pet. 3:9, 15). God has zero tolerance for evil, grace or no grace, Old Testament or

New Testament. As it is written, ‘God’s solid foundation stands firm, sealed with this inscriptio­n: “The Lord knows those who are His,” and, “Everyone who confesses the name of the Lord must turn away from wickedness’ (2Tim. 2: 19). V en. dr prince willo.i re ob a is the rector, I bruin te rn at ion al ecumenical centre, Agbarha-otor,deltastate. princewill­ireoba@gmail.com

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