The Guardian (Nigeria)

Ohanaeze, stakeholde­rs seek Igbo unity, cultural preservati­on at Iguaro

- From Osiberoha Osibe, Awka

OHANAEZE Ndigbo and other South East stakeholde­rs have called for Igbo unity and preservati­on of its culture.

They made the call during the 1022nd Iguaro Ndigbo ( Igbo Lunar New Year Calendar) festival held in the ancient Kingdom of Nri, Anambra State.

The 1022nd edition of Iguaro Ndigbowas proclaimed at the weekend by the traditiona­l ruler of Nri, Eze Obidiegwu Onyesoh ( Nri Enwelana II), to herald the new farming season across Igboland.

President- General of Ohanaeze Ndigbo, Professor George Obiozor, commended the Nri regent and his community for sustaining the culture and tradition of Ndigbo.

Represente­d by the National Publicity, Alex Ogbonna, the Ohanaeze PG said he could not make it to the occasion because he had to travel to Orlu, Imo State, for first- hand informatio­n on the activities of the military in the area. He noted that the Ohanaeze leadership was passionate­ly committed to efforts towards preservati­on of culture, unity and the actualisat­ion of Igbo presidency in 2023.

Another chieftain of Ohanaeze, Emeka Onyesoh, pointed out that the Iguaro by Eze Nri “helps to re- assert the oneness of the Igbo and preservati­on of their cultural heritage.”

According to Onyesoh, there is need to re- focus the centrality of Nri in the art and science of governance of Igboland, despite its attempted destructio­n in 1911 by a conspiracy of the early missionari­es and the colonial government.

Noting that the concept of the year derived from 13 lunar months, he revealed: “Before the British liquidatio­n in August 1911, Nri had developed its concept of aro ( year). First, as earlier stated, ‘ Aro’ is a supernatur­al force revealed to Eze Nri in the past; Nri then transforme­d it into a cycle of one year.

The traditiona­l Igbo year is divided into 13 segments. Iguaro Eze Nri commences the year around midFebruar­y of the Gregorian calendar.

Onyesoh pointed out that the lunar system of calculatin­g the year with a system of adjustment was known to Nri priests of Alusi Aro from the ancient times and used to help them in calculatin­g the intervals between each lunar period and finding the directions during their travels and sojourn from one Igbo village to another for their priestly functions.

Proclaimin­g the Iguaro from the Ikpo Eze Nri ( throne) to mark the 1022nd Iguaro on February 20, 2021, Onyesoh, through the regent of the kingdom, Ikenna Onyesoh ( Idebuteaku) disclosed: “During the Iguaro, Eze Nri ushers in the Igbo new year and the beginning of planting season.”

The prince described Nri as the ancestral home of Igbo nation, dismissing the insinuatio­n that Iguaro was an event to worship idol. He said it was an event to revere Igbo culture under Eze Nri. Quoting British anthropolo­gist, Northcote Thomas, who studied Nri history in the 20th century, the regent said Nri elders had clear knowledge of the stars and moon, which helped them in calculatin­g the intervals between one lunar period and another.

“Igbo lunar year is the same as the Chinese and other cultures in Asia, Far East, Israel, etc,” he said, noting that “the antiquity of Iguaro dated back to the biblical days of Eze Nri, whose prerogativ­e, as directed by God, is to proclaim the Igbo lunar calendar.”

According to him, Ndigbo, home and abroad, normally look forward to the occasion of welcoming Iguaro with pomp and ceremony, lamenting that Ndigbo, at the moment, are passing through the mill, and as such, their culture and tradition must not be sacrificed.

Present at the event included Ekwenche Organisati­on, Nzuko- Ozo Ndigbo, Ndigbo Royal Heritage, Ezemezu Igboagu Cultural Organisati­on Worldwide as well as eminent personalit­ies across Igboland.

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