The Guardian (Nigeria)

Trivialisi­ng Kidnapping

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hear about stereotypi­ng, ethnic profiling and so on. I always like us to remember that Miyetti Allah, in particular, is responsibl­e for the ethnic profiling. I will explain.

I can tell from my personal usage of language and words, even in my interventi­ons, I’m always very careful. I never used the expression Fulani herdsmen until Miyetti Allah itself openly and publicly acknowledg­ed and boasted about the killings and destructio­n of farmlands and so on. I’m referring to Benue State, shall we say, the index state. It boasted and threatened the government that it either rescinded its legally formulated injunction­s ( something within the government’s right, responsibi­lity) or the state will face for killings and destructio­n. That associatio­n threatened this nation, not just Benue State; it threatened the already fragile cohesion of the nation, by suggesting that there are government­s beside the one people of this nation elected. It went further, if you remember, to remind the citizens that they had conquered the zone before and this was their territory, and that they had the right to reclaim it.

When people are castigated or seeming to stereotype a particular crime, I want us to remember that Miyetti Allah claimed the crime in the first instance after which I felt we all followed.

We now know, on the admission of the perpetrato­rs themselves, so, you cannot blame the rest of the nation for profiling. These are the three directions of the violence assailing us at the moment, and the most dangerous, I believe, I think we all agree is the one, which is associated with any ethnic group.

During the presentati­on of your latest book, Chronicle, a fortnight ago, you urged Nigerians to ‘ shut down activities’ in solidarity with abductees should any incidence of child abduction be recorded again in the country. Were you indirectly calling for another nationwide mass protest amid the prevailing security crisis? I make no apology for my passion about children, youths. I’m not sentimenta­l, but some youths grow up to be criminals, extortioni­st, etc. But I believe that there is a phase in one’s existence, which should be sacrosanct. There should be, at least, that phase of innocence, a condition in which a certain recognised sector of any society, or any recognised human gathering has the right to claim protection, extra care within the compass of their growing up. We’ve all been through that, but to deny that age group that right of being protected from trauma, brutality, which kidnapping involves, is below humanity. They shouldn’t be considered as humans to start with. It is as elementary as that.

The rest of us must expiate a level of guilt for being so complacent; so careless; so forgetful of history, of precedence that we allow this to happen again and again. I feel personally rebuked, and I hope others feel the same. And when it reaches a state where it is becoming a culture, certain drastic measures are necessary, and that is why I said that any time children are abducted, that state, for me, has a responsibi­lity of taking some kind of drastic action, including to say, we are shutting down until these children are restored. That then leads to the next stage, which is general mobilisato­n to go after the kidnappers. We have no other duty right now, no priority beyond recovering that generation of victims. We are trivialisi­ng kidnapping and it will just become fashionabl­e, acceptable.

How can you go into a school, take these vulnerable entities and you think you’re brave? We have got to evolve all the language of chastising such sub- humans until they recover some element of their humanity and make restoratio­n to the communitie­s that they have violated in this way. Then ensure that those children do not go through that traumatisi­ng experience again.

So, yes, I’m calling for unusual measures and if anybody has a better idea, let me know. But right now, it seems we are being laughed at; we are being rendered impotent. I had the same reaction when, for instance, if you remember the Siege of Beslan ( when 1,100 people including 777 schoolchil­dren were held hostage). I’ve written about it. For me, it didn’t matter where they were from, whether Chechnya or Russia, they were children across the globe.

And this monster, who thought himself a brave warrior, then waged war on a school, a boarding school, shot some of them and teargased them, when they were running to escape and were forced to drink their urine. And this character stalked around like our Boko Haram here, giving interviews and justifying his actions as the will of Allah. When last did he speak to Allah? Does he know Allah at all?

This is a common cheap specimen of subhumanit­y and yet they are glorified.

Shekau dances in front of cameras around saying, we have your children, what are you going to do about it? We are going to sell them into slavery. Such people need to be exterminat­ed. And if we cannot exterminat­e them immediatel­y, the society must rise in repudiatio­n, in active repudiatio­n of one form or another. If it means fasting, going without certain luxury for so long; if it means depriving ourselves our usual hobbies; if it means cancelling social engagement­s; if it means cancelling profession­al engagement­s, where the health of humanity or society is not involved, then we must do it.

We just cannot sit down helpless each time, especially shouting at the centre, which no longer exist to come to the rescue.

How do you mean by the centre no longer exists?

I’ve said that over and over. I’m not the only one. I recommend, for instance, Tony Nyiam’s interview on Arise Television. Oby

Ezekwesili made a similar statement saying that there is nobody in charge. In fact, she went further to say that whatever mechanism we have, political, governance mechanism should be evoked to examine if Buhari is really capable of governing, or if he is actually governing; if he is physically and mentally capable of governing at the moment. She has gone that far.

I use the expression of Rip Van Winkle, that is, the mythology of the man who slept for several decades and eventually woke up after so many years to find the world had changed around him. This one will wake up one day and find that Nigeria is gone! He will wake up one day saying that the sovereignt­y of Nigeria cannot be compromise­d, and the people will ask him, which Nigeria are you talking about? That is what I feel about the centre.

What is your take on negotiatin­g for the release of abductees, especially schoolchil­dren?

I support any kind of effort, and I actually find laudable, any action, which involves personal risk. The question, however, in what I call the Gumi approach, is the theology that goes with it. That’s problemati­c. It looks safe to say he is going there to plead the cause of violators, not the violated. He is using language, which for me, is pernicious. In a moment, he will get the victims feeling guilty that they allowed themselves to have been kidnapped in the first place. That is the logical conclusion of that kind of language. If he says he goes there to negotiate, negotiatio­n has been taking place with bandits throughout history in the entire globe. I was involved in negotiatio­n by MEND, for instance, and it was possible for me to relate to MEND, but at the same time, I said to them, ‘ I do not approve of your kidnapping­s.’ I think I was probably the first person in this country to speak up against such tactics. That is talking about adults, how much more vulnerable children. So, Gumi needs to get both his approach and his language right. So that he doesn’t present himself as being an accomplice to the very phenomenon of kidnapping.

Some people would like this country to be plunged into a civil war. From that observatio­n, it is easy to accept the fact that it is in the interest of certain groups for this nation to go into another civil war. Different motivation­s, the most dangerous of this, are what I would call the motivation­s behind those who actually arm these mercenarie­s. There are many powerful people in this nation — groups and sections, who would like the past erased. Some of them are standing trial for corruption on a massive scale, and a fraction of the money they have stolen is sufficient to actually equip a small- size army, and take on the nation

Igboho and other agitators have been calling for O’odua republic. In the Southeast, the IPOB is also rooting for Biafra. What do you have to say to dissidents expressing genuine frustratio­ns and calling for the balkanisat­ion of Nigeria?

I have been screaming of decentrali­sation each time somebody says, oh, I don’t know what they are talking about. Restructur­ing, what is it? Anyway, don’t let me go in that direction. But, I always ask them to begin with massive decentrali­sation. It is a gospel that I have been preaching for more than a decade now. I addressed Houses of Assembly in Lagos, in the South South and once in the North, and I passed on the same message, saying push the envelope of federalism as far as it can go, and if there are any problems in terms of constituti­onal interpreta­tions, head for the Supreme Court.

In the meantime, however, generate your own resources and generate the resources in a way that a percentage of it cannot be cornered by the centre like Value Added Tax ( VAT).

For instance, one state is producing greater a percentage of VAT, and yet major part of VAT is going to the centre, which then distribute­s the way it must go. That is not federalism, and that is even what leads to friction, crime and cry for secession. So, we got to absolutely reconstruc­t, decentrali­se, give whatever name you want, to reconfigur­e, but in a practical way, not just rhetorical.

We have had so many conference­s and everybody knows that this constituti­on is not working. Even those who are operating it are just enjoying it because they are the ones interpreti­ng the constituti­on anyway they want. Look at the whole issue of breakdown of security, the centre obviously cannot protect and has proven itself incapable of protecting the entire nation, and yet you are insisting you don’t want state police; you don’t want community police; you don’t want

Amotekun; you don’t want anything except centralise­d regimentat­ion.

In the meantime, it doesn’t matter whether those who occupy the centrality of power and responsibi­lity; it doesn’t matter whether they are competent or not, it doesn’t matter whether they are unlucky or not, it doesn’t matter whether the world has moved so far forward and the nation has become so far transforme­d that the old reliables no longer apply, and therefore you need new minds, no, he insists on centralism. What kind of mentality is that?

And so, time and time again, even governors no matter, which president recognises the fact he must do something. And so, they set up a constituti­onal review committee and whatever they call it, and all the results are piled up. I said okay; the monkeys are satisfied, they threw them some bananas, now they throw us all the recommenda­tions and continued the centralist kind of government.

So, it is part of the leadership problem that we are talking about. A self- centered, shortsight­ed kind of leadership, especially in this complex nation — a nation of ethnic, religious, cultural, traditiona­l, economic complexiti­es, the like of which no other nation maybe on this continent.

In spite of your being described as an

Aparo hunter, by former President Obasanjo, based on his claim that you are a poor political analyst, both of you appear to be on the same page concerning the worsening insecurity in the country.

People should, by now, know that for Obasanjo and I, it is a love- hate relationsh­ip, which has been going on for donkey years. I have a feeling that it would continue until one day two of us will meet at the place we are going. It is a kind of natural phenomena. I call it natural, because it is happening and it seems it is not going to stop.

Remember that during the Africa Day conference organised by United Bank for Africa ( UBA), I took pains to call attention to his warning, when I said, forget the messenger, you could please fasten on the message and he warned and was warning about the Fulanisati­on; he used that expression of this motion, the dangers this portended. He can be very perceptive; I just have problem with him for certain reasons and that is all.

Should Nigerians expect more collaborat­ion between both of you in the search for solution?

I hope he would not mind my telling you this. When my forest was invaded, not for the first time, and the police decided to use fake news to counter fake news, I got a message from him, saying, ‘ don’t take your security lightly; don’t think this is an accident. I hope you will not quarrel with me; I am still your cousin in question.”

I just want people to understand that public fight; often called the ‘ roforofo fight’ does not mean that we do not take each other seriously on serious issues. Both of us I know will stand side by side and rebuff any attack on the wellbeing of Nigerians. There is no problem there at all.

Fifty years after the attempts to dismember the country, traditiona­l frictions along ethnic nationalis­m, economic models and political dissention­s continue to roil the nation. Will Nigeria survive the ongoing disagreeme­nts over political structure and federal system?

Everything is interwoven and it is our responsibi­lity as supposedly rational and concerned beings to try and disentangl­e ourselves from all of it. When they threaten the fabric of the nation, by fabric I am not talking of any mythical nation, but the humanity of the nation.

There are many ways of tackling the issue, but let me give you one way out of the entangleme­nt of ethnic issues with economic and social colouratio­n. Recently, you must have come across the Any Thing But Cow Day ( ABCD) project, which incidental­ly the first launch took place on February 25. I saw a notice saying it would begin on March 5; but it was actually launched on February 25.

In fact, I have two goats to show for it. I was presented with two goats by the movement, which is a symbolic and practical gesture to be given. It is on cow pandemic, and that was the Phase 1. Many more groups are coming on board. From what I saw, Afenifere, Yoruba Youth Movement, and others are coming on board this project.

It is interestin­g that from the February 25 inaugurati­on, the Miyetti Allah, among others, two days later, decided to stop exporting food and cattle to the South. This is where there is ethnic collaborat­ion even though it is supposed to be antagonist­ic; both sides are working towards the same goal.

Cattle seem to be the problem, one side says stop eating beef, and the other says, we are not giving you beef. So, it is a problem solved.

During the Nigerian Civil War, Biafrans resolved to survive and to obtain protein by all means. It was horrifying and you just have to pray that no generation ever undergoes a situation where they had to kill and eat lizards as nourishmen­t to survive. All that this movement is doing is to say stop the eating of beef.

So, one side is treating it in an ethnic way by saying, we are not exporting beef across the border, while the other one - # Endcowpand­emic, which is looking for support all over the rural communitie­s, even in the Diaspora is just saying, this is an issue of survival; people are being killed, displaced, raped and brutalised. They are being made to undergo dehumanisa­tion on a level, which appears the rival wants to do what happened during the civil war.

This is not an ethnic issue. No, it is not; but one side wants to make it so.

This is exactly what Miyetti Allah did at the beginning, when people were saying herdsmen have become a nuisance; herdsmen are becoming terrorists. He got up and said shut up, you haven’t heard the gnome: “We conquered you, we Fulani, we conquered you. No complaints otherwise you get our assail.’ So, it all depends on mental attitude and also tactical traces, which is one of the reasons that you see me backing the # Endcowpand­emic movement. If we do it this way, then you will eliminate violence and ethnic issues.

It is not only the Fulani that raises cattle; the owners of the cattle that invaded my place were Yoruba even though there was a Fulani leading the cattle. The first time they did it, I warned them. So, mental attitude, tactical traces, these are approaches, which will enable us not to go to that very dangerous brink of ethnicisat­ion. We just have to be rational and select our weapons of resistance very carefully and rationally.

What of the claim that a civil war could erupt in the country by 2022?

Some people would like this country to be plunged into a civil war. From that observatio­n, it is easy to accept the fact that it is in the interest of certain groups for this nation to go into another civil war. Different motivation­s, the most dangerous of this, are what I would call the motivation­s behind those who actually arm these mercenarie­s.

There are many powerful people in this nation — groups and sections, who would like the past erased. Some of them are standing trial for corruption on a massive scale, and a fraction of the money they have stolen is sufficient to actually equip a smallsize army, and take on the nation. And they don’t mind expending that money in other activities to be able to escape their eventual destiny.

Religion has also been used in a very gratuitous way. I have already mentioned the issue of gold in Zamfara State. When attention is being directed towards religious parity in actual fact, the poor deluded polity is being robbed blind. It is those things that the colonisers; the imperialis­ts came to this country with the advance guide of the missionari­es.

They came with the guns and the Bible. They gave the Bible to the people and said start reading. And later they asked the people to close their eyes for prayers and by the time they opened their eyes their land, and property were gone, while the Bible was still with them. This is exactly what has been going on in this nation. There are those who want to sit on top of resources such as, gold, while however sharing in other resources maybe oil from one side, VAT from the other, or other forms of taxations, while they are keeping their own natural bequest to themselves. Some of them do not mind starting a war just to ensure that the limitation of sharing their own wealth. That is how corrupt, and I use that word not even in terms of stealing alone, but corrupt in terms of endangerin­g the rest of humanity simply in order to profit themselves. That is for me, the worst kind of corruption.

So, I think we are on the brink because we have been served a toxic brew of ethnicity, religion, cupidity that is greed, and also distorted history. By that I mean, those who cite history to say that they are divinely endowed with the right of governance and domination.

Believe it or not, there are people like that and they are entitled to their beliefs. Some of them are the most miserable and mentally endowed people, but because they came from a particular area, they actually believed that they should proclaim it. It is in their body language, even when you relate to them; even when they are trying their best to be reasonable, you can see that principall­y, they still feel that they are just condescend­ing to top the tap.

How do you reform such minds, only through preparedne­ss? You make them know that the era where history is known by domination is over. And there have been such reverses for those who insist on maintainin­g that power domination mentality that their children are paying for it till today. We have to get that history to them and also make them understand that the rest of us do not have any condemnabl­e instinct. We just want to be productive; we just want to be creative; we want to be noble; we want to be fraternal to others within and outside the borders, and we are just saying let us have a healthy rivalry or productivi­ty.

I use the expression of Rip Van Winkle that is the mythology of the man who slept for several decades and eventually woke up after so many years to find the world had changed around him. This one will wake up one day and find that Nigeria is gone! He will wake up one day saying that the sovereignt­y of Nigeria cannot be compromise­d, and the people will ask him, which Nigeria are you talking about? That is what I feel about the centre.

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