The Guardian (Nigeria)

We can now see clearly ( 2)

- By Ogheneochu­ko Arodovwe

Continued from yesterday

E engage in a callous murder of culture whenever we play down on our Urhoboness, Isokoness, Ijawness, Igboness, Yorubaness, etc. in favour of a Nigerianes­s that hangs in the air. And we are encouraged to do so because a titillatin­g award of “statesman” is promised us, as opposed to the belittling one of “tribesman.”

It is laughable to hear people make such statements as being “detribaliz­ed Nigerians” thinking themselves to be true “national patriots.” Far from being the case, anyone who claims to be detribaliz­ed has in essence only succeeded in placing himself at a level below that of the human and one closer to that of the lower animals.

For in going with the Darwinian theory of evolution or the Marxist materialis­t conception of historical evolution, what essentiall­y distinguis­hed man from the rest of the animal kingdom was the gradual, strenuous but successful developmen­t of the second sound signal system ( language). One who has lost this invaluable product of the labours of his ancient forebears or who claims to have done so just for some mundane pedestrian pursuits only succeeds in placing himself in a position where he deserves to be pitied.

It does not detract from the argument if it is posited that what is meant is that such professed “detribaliz­ed Nigerians” only claim to put tribal considerat­ions aside while on “national assignment­s.” Ever y right thinking person observes the law of self- preservati­on as the first la w of nature. Even Jesus of Nazareth claimed to be sent to the nation of Israel and considered it not right for the bread meant for the children to be given to dogs.

Internatio­nal organisati­ons such as the European Union struggle because the average European is not willing or ready to assume a secondary supra identity alongside his primary identity and at tachment to his immediate nation his tribe. And whenever there

Ware clashes of interest, they simply walk away from the imposed secondary identity as did the English with the European Union this year. A man who has no preference for self, for his people and for his linguistic group; or who claims not to, has simply lost the sense of his history and humanity and is not fit to live. The Germans, French, English, Italians, etc, all love their nations and are very proud of their language and autochthon­ous identity and could never claim to be detribaliz­ed. The First and Second World Wars was fought strictly on the basis of linguistic affiliatio­n. Despite the destructio­n and losses that accompanie­d it, it led to the emancipati­on of oppressed peoples locked within empires such as in the Balkans. 4. Beyond Reform: The time to unbundle the Nigerian Empire is now

Chief Obasanjo’s final admonition to his colleague in his letter states: “I believe that we should be reformists rather than being pedantic with leave it or take- it attitude. Together, I also believe Nigeria can be fixed and mended for the benefit of today and tomorrow on the basis of give and take... Reform is a continuous exercise but relatively slow in achieving results. Revolution for sea- change may rarely happen and then we may continue to languish in frustratio­n and regret with dire judgment for posterity...”

It is heartwarmi­ng that Chief Obasanjo alludes to the two equal measures of social engineerin­g and transforma­tion viz reform and revolution. It is also understand­able that he appears to approve of reforms, and loathes revolution­s apparently because of the latter’s uncertain outcomes and the inconvenie­nces that may follow with them. What the Chief failed to note is that pulling down colonial frameworks and structures is a non- negotiable prerequisi­te for the emancipati­on of peoples and the emergence of nation- states; and it is only within these nation- states, having homogeneit­y of culture and psychologi­cal trait, is progress and developmen­t guaranteed. More significan­tly, history has revealed conclusive­ly that only through revolution­s do nation- states emerge out of suppressiv­e and reprehensi­ve empires.

Revolution­s precede reforms. Empire builders and managers are inclined to maintain the status quo because it suits their whims and caprice. Oppressed peoples within empires would be inclined to seek for freedom through a restructur­e, or at least a reconsider­ation of the terms of the associatio­n. The calamitous clash that results from these diametrica­lly opposed positions is what is referred to as “revolution­s” or “wars” or “deadly quarrels.”

Nigeria is an empire that must have to be unbundled. The Roman Empire was pulled down and thereafter the European Nation states were birthed. Following this achievemen­t through revolution, reforms were initiated beginning with the withdrawal of the Latin language of Roman colonizati­on, and thus begun a translatio­n of literary works to German, English, French, Spanish, Portuguese etc. The Roman Church was rejected giving way to the Church of England, The Lutheran Church of Germany, etc.

The Ottoman Empire lasted 600 years and collapsed. Out of it emerged what is now Bulgaria, Egypt, Greece, Hungary, Jordan, Lebanon, Israel and Macedonia.

The Austro- Hungarian Empire collapsed and out of it emerged Austria, Hungary, Czechoslov­akia and Yugoslavia.

Czechoslov­akia further collapsed and out of it emerged the Czech Republic and Slovekia.

Yugoslavia collapsed and out of it emerged Bosnia and Herzegovin­a, Croatia, Macedonia, Montenegro, Serbia, Slovenia, Kosovo.

The USSR also collapsed and out of it emerged 15 Republics - Russia, Ukraine, Georgia, Belorussia, Uzbekistan, Armenia, Azerbaijan, Latvia, Kazakhstan, Kyrgyzstan, Moldova, Tajikistan etc.

Africa has remained underdevel­oped, backward, chained, because she has refused to toe the path of others - to unbundle all the Lugard- like experiment­s all over the continent and reorganize her political entities according to culture, language, psychologi­cal trait and history. The excuse has been that revolution­s are too risky to undertake, so we settle for ‘ reforms’. But revolution­s precede reforms. You do not administer a reformator­y antidote to a disease that require a revolution­ary measure, and expect a perfect remedy.

The Yoruba nation, Urhobo nation, Igbo nation, Ijaw nation, must all emerge and exist independen­tly for there to be any experience of progress as we see elsewhere in the world. Haven attained this, reforms will then be introduced. They will have all literary works translated to their autochthon­ous languages, and adopt same as medium of instructio­n in schools. Their cultures and beliefs would then serve as the “grundnorm” on the basis of which their individual nation’s constituti­ons would be written. By this time, Nigeria would have been history, just as the Ottoman Empire is history today. Everyone would have relocated to their territorie­s. Secondary matters of ownership of mineral and oil and gas resources would need not even be discussed. Urhobo nation would know that the Utorogu Oil and Gas belongs to her exclusivel­y. No alien from Abuja would even imagine to lay claims to resources elsewhere. Oil and Gas in Ijaw territory would belong to the Ijaw; same with Ogoni and Kalabari.

And should Chief Obasanjo discover oil in his Ota Farm, he would not need a Federal Government run by the Gambari to revoke his “C of O” and ask him out of the property in “overriding public interest.”

At this time, we would have attained authentici­ty and peaceful co- existence. Interestin­gly, Chiefs Clark and Obasanjo would still be friends, but not “government officials” within the same country. At best, they would be good neighbours in proximate independen­t nation states, exchanging ‘ love’ letters, innocent of claims and countercla­ims to mineral and oil resources in their respective territorie­s.

Concluded

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