The Guardian (Nigeria)

Democracy and money politics

- Byhope O’rukevbe Eghagha Professor Eghagha is of the Department of English, University of Lagos.

THeinitiat­ors of democracy in 5thgreece never envisaged a situation in which only the wealthy or super- rich would become representa­tives of the people, whether in the legislativ­e or executive arm of government. Its original meaning – rule of the people - is quite instructiv­e in this regard. For, it is in the sense that aristocrat­s would no longer rule over the people that democracy was born. To be sure, aristocrat­s were the money and propertied people, who dominated the economic and political lives of society, virtually dictating the private and public lives of citizens. It is true that with the passage of time, the nuances and practice of democracy have been redefined and adapted to prevailing circumstan­ces. And so, we have such spurious, fanciful terms and notions as ‘ autocratic democracy’, ‘ liberal democracy’, ‘ consensus democracy’ and ‘ supermajor­ity’. Ali Mazrui warned that ‘ it is suicidal in any democracy for a majority without economic power to hand over political power to a minority with economic power! Which is the current scenario in Nigeria. And the nation is paying for it.

The last special convention­s orchestrat­ed by All Peoples’ Congress ( APC) and Peoples’ Democratic Party, ( PDP) in Abuja brought to the fore the power of money at the heart of politics and politickin­g in Nigeria. There was a time in our history when the political rulers in Nigeria managed to pretend about public morality, pretending to respect the naira, pretended about fighting corruption, pretended about setting the right standards, pretended about inclusive politics, and pretended about their image in the eyes of the people. But that era has gone with the wind of time. In Abuja during the convention­s, although the event was beamed for the whole world to see, it was mainly to entertain the people and give the illusion of transparen­cy. Everyone knew that the dirty things had taken place off camera.

In a most blatant and imprudent manner, the future rulers of the country brazenly passed a vote of no confidence on sociopolit­ical ethics and the value of the naira in relation to the American dollar. Apart from the scandalous­ly high price tag on the Nomination or Expression of Interest Forms, there was a battle by aspirants to pay the highest bribes to the delegates who are charged with producing the flagbearer­s of the Parties. In this regard, the future ‘ rulers’ showed disdain for public opinion and image of brigands which the convention­s flashed or etched in the minds of the hapless citizenry. As usual there is acquiescen­ce on the part of the people who will vote for or against the envisaged representa­tives in 2023.

Man’s ingenuity in crafting new political frameworks has been his life and of course his death. Speaking broadly, we could speak of ‘ parliament­ary democracy’ and ‘ presidenti­al democracy’. Ingeniousl­y, man learnt how to elect five or ten persons into a cultlike group who in turn dished out instructio­ns to the common people as a form of democracy. Society also created ‘ god fathers’ who pulled the strings behind the scenes and dictated the persons who were qualified to be in parliament or occupy the executive seat of government. There is a fundamenta­l contradict­ion between democracy as a form of government and the power of money in the emergence of persons as representa­tives. Men and women with deep pockets but with little popularity among citizens or a questionab­le source of wealth have become the major nominees. This goes beyond bellyachin­g. There is the pervasive narrative that these men will bully their way through the power of money. What is your price tag, the flagbearer­s seem to ask the country? What can we do, the people seem to say? As for the Peter Obi Movement which is even in advanced democracie­s, a poor man cannot really represent the people. Expressed differentl­y, a poor man can only represent the people if he is able to raise funds to finance electionee­ring. In some jurisdicti­ons, there are legal prescripti­ons on how to raise such funds.

If democracy as currently practiced was very successful, the notion of people power would not have developed. People Power! This is a ‘ political term denoting the populist driving force of any social movement which invokes the authority of grassroots opinion and willpower, usually in opposition to that of convention­ally organized corporate or political forces. In principle and in practice, democracy ought to be about the power of the people to elect their representa­tives. But it came to be that certain subterrane­an forces grabbed power and dictated willy- nilly the nature and practice of politics, as we saw in the Arab world which led to the historical Arab Spring in 2010; that led to the END SARS uprising in Nigeria in 2017. People power takes over when the people are frustrated with the type of democracy and the personalit­ies/ actors who pull the strings of politics in a country. Nigeria has reached that point. What seems to have withheld those forces from taking over is the façade of ethnic and religious diversity in the two big regions that form Nigeria. For those who really know, it is a veneer. The fate of the oppressed, suffering man in the south is the same with that of the ordinary man in the north. The difference is in how they react to state- oppression and exploitati­on in the short run. Ultimately, suffering will unite the northern and the southern youths to take back their country. It is only a question of time.

As the nation prepares for the 2023 general elections, angered by money politics and the politics of official exclusion, the youths have started a movement around Peter Obi. How successful this will be we are no prophets to know. There is anger in the land. Northern youths are angry. Southern youths are angry. Some people in the south believe that the Presidency of the incumbent President has favoured the north more in terms of access to the good life. Nothing can be further from the truth. Things are generally bad in the country. The odious display of money politics in Abuja during the Convention­s is a breaking point for us all. Sadly, it happened under the watch of the unsmiling General who campaigned on an anti- corruption mantra. This signals the end of hope that mainstream politics can resolve the deep contradict­ions of the Nigerian state. So, the big question arises: Nigeria, what must be done to save us from money politics?

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