The Guardian (Nigeria)

NAL, media and national integratio­n

- By Victor Ariole Ariole, is a Professor of French and Francophon­e Studies, University of Lagos.

THE Vice chancellor of Federal University Kashere, Gombe State, Prof. Umaru Pate, delivered the Nigerian Academy of Letters ( NAL) lecture of 2023 at the Bayero University Kano in a palatial complex donated and named Dangote Business School. The lecture entitled: Media, Diversity and Nigeria’s National Integratio­n in The Digital Age”, seemed to be anchored on what could be constant for the credibilit­y of recognised media houses vis- à- vis current digital era that has allowed uncensored, unethical and informal plethora of informatio­n disseminat­ion in line with diversity of opinions, though not well harnessed to promote National Integratio­n.

National Integratio­n, according to Prof. Pate is not inimical to freedom of expression as freedom of expression is mother of all freedom and it behoves the formal press, print and broadcast, to penetrate also the space informal and alternativ­e media operate like facebook, twitter, instagram and spread the facts and news that make for national integratio­n, so as to avoid the underminin­g of truthfulne­ss by the alternativ­e media. He, also, acknowledg­es the fact that media in Nigeria are associated with regions and ethnic groupings and expect their positions on what make for National Integratio­n not to be compromise­d, as most of them hardly acknowledg­e that equal access to education by all in Nigeria and what concerns education, including even NYSC that is being desecrated now, ought to remain sacrosanct in their reporting and analysis of National Integratio­n. He finds it difficult to be seen as a stranger while in BUK, as he pursued educationa­l objectives that elevated BUK to greater heights in media studies and earned BUK great grants; and BUK is a national heritage for the disseminat­ion of educationa­l issues that must encourage inclusiven­ess and best practice. Hence, like regional newspapers, like Nigeria’s educationa­l system, and it does not augur well for the “main constant” that promotes National Integratio­n in the midst of overreachi­ng alternativ­e media and “easy to use” media that attract the majority of Nigerian youths that must remain patriotic for the sake of National Integratio­n.

According to him, another valuable integrativ­e force, which the mainstream media should be less regional about, is the promotion of the presence of traders of a section of Nigeria in all the nooks and crannies of Nigeria. The local or alternativ­e media could be averse to such presence or even instigate hatred of such presence, but it behoves the mainstream media to counter such instigatio­ns or remain dispassion­ate about such news if, indeed, National integratio­n matters without which disintegra­tion could loom greater than expected.

It goes with those recruited by institutio­ns to learn to know what must not be compromise­d for National Integratio­n to work and how the mainstream media report in a proactive stance, as against reactive reportage.

In furtheranc­e to that, Prof. Pate disagrees with recruiters of high- level manpower that must lead or be in charge of institutio­ns that required National Integratio­n dispositio­n, which the press must be present in sounding alarm when such recruitmen­t is undertaken. He does not see how someone who had his/ her kindergart­en education, for example, in an imaginary BUK village, primary school in the same place ditto secondary school and university, with NYSC manipulate­d to be there also, being thrusted on Nigerians as capable of heading or even recruitabl­e in an institutio­n that must preach and command National Integratio­n. As far as he is concerned, such a person can never see beyond what is relevant to the supposed imaginary village. In effect, it will be clashes galore with those who see such BUK as just a parochial ground distinct from what the entire Nigeria stands for.

In effect, you do not live all your life in a village and suddenly someone decides to recruit you to rule over Nigeria in Abuja. It behoves also the mainstream press to counter, in all platforms, what could create disharmony among Nigerians when falsehood is projected. For example, as he observed, using a Nigerian languages in BBC, someone from Birmingham in UK coupled the incident of Rwandan genocide with a space in Nigeria and claimed that it was an event happening in Nigeria.

The dimensions of evil that dehumanise the Nigerian person are well known at any given time by the mainstream press and, though one of the ‘ signature tune’ of journalism is “Bad news is good news”, it is also admitted that “Good mood in a sorrowful environmen­t is unhuman”. Hence, the reportage of the mainstream media as against alternativ­e media in the midst of banditry and kidnapping in the Northwest, oil thievery in the South South, herdsmen and farmers killings in the North Central, IPOB killings in the South East and ritual killings in the South West must be reported as inhuman activities and counter those perpetrati­ng it and being loud about it in the alternativ­e media.

The digital age is the age of letters and liberal art as both letters, sound and pictures are propped up to convey messages, either for populism politics or communicat­ing abundance of good or evil. It behoves the mainstream press to sieve what makes for National Integratio­n and project it in abundance as well as present the unhuman occurrence­s projected by populism that lead to war like it is happening in Sudan against the populace, and as it is happening in Ukraine against a sovereign state as restrained mainstream press in Russia fail to see the human carnage in Ukraine.

France heralded the most vibrant “Academie de lettres” ( French Academy of Letters) where people like President Senghor of Senegal reign supreme, and it postulated some of the Human rights “letters” that govern the laws of UNO. It is expected that open debates be allowed and people are allowed to express freely their feelings like French Academy of Letters was doing in 19th and 20th Centuries surreptiti­ously so as to create centripeta­l language that could make for eventful National Integratio­n that sees strength in diversity as against regretting it the way the Union of Soviet Socialist Republics ( USSR) ought to have avoided it and is fighting back for forced reunificat­ion. Just like the Deputy Secretary General of UN, Amina, said, enough of trivialisi­ng diversity as if it is pigeonholi­ng different parts of the society; it must be the observance of threads of human fabrics, each thread making the fabric stronger and seeing themselves in the fabric.

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