The Amazing Quran –5

The Source of the Quran

Another example of people’s use of this weak stance can be found in the Makkans’ explanation of the source of Muhammad’s message. They used to say, “The devils bring Muhammad that Quran!” But just as with every suggestion made, the Quran gives the answer. One verse (Surah Al-Qalam 68: 51-52) in particular states:

And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: “Surely he is possessed!” But it is nothing less than a Message to all the worlds. Thus it gives an argument in reply to such a theory. In fact, there are many arguments in the Quran in reply to the suggestion that devils brought Muhammad his message. For example, in the 26th chapter Allah clearly affirms: No evil ones have brought down this (Revelation): It would neither suit them nor would they be able (to produce it). Indeed they have been removed far from even (a chance of) hearing it. (Surah ash-Shuara 26:210-212)

And in another place (Surah an-Nahl 16:98) in the Quran, Allah instructs us:

“So when you recite the Quran seek refuge in Allah from Shaytan, the rejected.”

Now is this how Satan writes a book? He tells one, “Before you read my book, ask God to save you from me?” This is very, very tricky. Indeed, a man could write something like this, but would Satan do this? Many people clearly illustrate that they cannot come to one conclusion on this subject. On one hand, they claim that Satan would not do such a thing and that even if he could, God would not allow him to; yet, on the other hand, they also believe that Satan is only that much less than God. In essence they allege that the Devil can probably do whatever God can do. And as a result, when they look at the Quran, even as surprised as they are as to how amazing it is, they still insist, “The Devil did this!” Praise be to Allah, Muslims do not have that attitude. Although Satan may have some abilities, they are a long way separated from the abilities of Allah. And no Muslim is a Muslim unless he believes that. It is common knowledge even among non-Muslims that the Devil can easily make mistakes, and it would be expected that he would contradict himself if and when he wrote a book. For indeed, the Quran states (Surah an-Nisa 4:82):

Do they not consider the Qur’an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.

Mythomania

In conjunction with the excuses that non-Muslims advance in futile attempts to justify unexplainable verses in the Quran, there is another attack often rendered which seems to be a combination of the theories that Muhammad (sas) was crazy and a liar. Basically, these people propose that Muhammad was insane, and as a result of his delusion, he lied to and misled people. There is a name for this in psychology. It is referred to as mythomania. It means simply that one tells lies and then believes them. This is what the non-Muslims say Muhammad (sas) suffered from. But the only problem with this proposal is that one suffering from mythomania absolutely cannot deal with any facts, and yet the whole Quran is based entirely upon facts. Everything contained in it can be researched and established as true. Since facts are such a problem for a mythomaniac, when a psychologist tries to treat one suffering from that condition, he continually confronts him with facts.

For example, if one is mentally ill and claims, “I am the king of England,” a psychologist does not say to him “No you aren’t. You are crazy!” He just does not do that. Rather, he confronts him with facts and says, “O.K., you say you are the king of England. So tell me where the queen is today. And where is your prime minister? And where are your guards?” Now, when the man has trouble trying to deal with these questions, he tries to make excuses, saying “Uh… the queen… she has gone to her mother’s. Uh… the prime minister… well he died.” And eventually he is cured because he cannot deal with the facts. If the psychologist continues confronting him with enough facts, finally he faces the reality and says, “I guess I am not the king of England.”

The Quran approaches everyone who reads it in very much the same way a psychologist treats his mythomania patient. There is a verse in the Quran (Surah Yunus 10:57) which states:

O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.

At first glance, this statement appears vague, but the meaning of this verse is clear when one views it in light of the aforementioned example. Basically, one is healed of his delusions by reading the Quran. In essence, it is therapy. It literally cures deluded people by confronting them with facts. A prevalent attitude throughout the Quran is one which says, “O mankind, you say such and such about this; but what about such and such? How can you say this when you know that?” And so forth. It forces one to consider what is relevant and what matters while simultaneously healing one of the delusions that facts presented to mankind by Allah can easily be explained away with flimsy theories and excuses. New Catholic Encyclopedia

It is this very sort of thing – confronting people with facts – that had captured the attention of many non-Muslims. In fact, there exists a very interesting reference concerning this subject in the New Catholic Encyclopedia. In an article under the subject of the Quran, the Catholic Church states:

“Over the centuries, many theories have been offered as to the origin of the Quran… Today no sensible man accepts any of these theories!!” Now here is the age-old Catholic Church, which has been around for so many centuries, denying these futile attempts to explain away the Quran.

Indeed, the Quran is a problem for the Catholic Church. It states that it is revelation, so they study it. Certainly, they would love to find proof that it is not, but they cannot. They cannot find a viable explanation. But at least they are honest in their research and do not accept the first unsubstantiated interpretation which comes along. The Church states that in fourteen centuries it has not yet been presented a sensible explanation. At least it admits that the Quran is not an easy subject to dismiss. Certainly, other people are much less honest. They quickly say, “Oh, the Quran came from here. The Quran came from there.” And they do not even examine the credibility of what they are stating most of the time.

Of course, such a statement by the Catholic Church leaves the everyday Christian in some difficulty. It just may be that he has his own ideas as to the origin of the Quran, but as a single member of the Church, he cannot really act upon his own theory. Such an action would be contrary to the obedience, allegiance and loyalty which the Church demands. By virtue of his membership, he must accept what the Catholic Church declares without question and establish its teachings as part of his everyday routine. So, in essence, if the Catholic Church as a whole is saying, “Do not listen to these unconfirmed reports about the Quran,” then what can be said about the Islamic point of view? If even non-Muslims are admitting that there is something to the Quran – something that has to be acknowledged – then why are people so stubborn and defensive and hostile when Muslims advance the very same theory? This is certainly something for those with a mind to contemplate – something to ponder for those of understanding!

Testimony of an Intellectual

Recently, the leading intellectual in the Catholic Church – a man by the name of Hans – studied the Quran and gave his opinion of what he had read. This man has been around for some time, and he is highly respected in the Catholic Church, and after careful scrutiny, he reported his findings, concluding, “God has spoken to man through the man, Muhammad.” Again this is a conclusion arrived at by a non-Muslim source – the very leading intellectual of the Catholic Church himself!

I do not think that the Pope agrees with him, but nonetheless, the opinion of such a noted, reputed public figure must carry some weight in defense of the Muslim position. He must be applauded for facing the reality that the Quran is not something which can be easily pushed aside and that, in fact God is the source of these words.

As is evident from the aforementioned information, all of the possibilities have been exhausted, so the chance of finding another possibility of dismissing the Quran is nonexistent.

Burden of Proof on the Critic

If the book is not a revelation, then it is a deception; and if it is a deception, one must ask, “What is its origin? And where does it deceive us?” Indeed, the true answers to these questions shed light on the Quran’s authenticity and silence the bitter unsubstantiated claims of the unbelievers.

Certainly, if people are going to insist that the Quran is a deception, then they must bring forth evidence to support such a claim. The burden of proof is on them, not us! One is never supposed to advance a theory without sufficient corroborating facts; so I say to them, “Show me one deception! Show me where the Quran deceives me! Show me; otherwise don’t say that it is a deception!”