THISDAY

I Have Never Been to a Classroom

Interviewe­d by Funke Olaode

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Can you tell us about your background?

I was born in a village called Oke Pupa in Akuffo area of Ido Local Government Area of Oyo State. My late father, Pa Gbadamosi Olajide Adepoju was a farmer. I grew up learning the names of various creation of God like plants, trees, animals, rivers, mountains and so on.

Did you have formal education as a poet?

I have never experience­d classroom education and have no certificat­e from any institutio­n.One thing that may sound incredible about my life is that I never went to school. I braved the odds to learn when my cousins came for holidays to our village. While they were talking, they would suddenly switch to English language, and it pained me a lot that I did not understand the language. So I started saving money from firewood sales. One of my cousins Muyideen Oyedele (now deceased) started teaching me. I had already passed school age when I started learning Yoruba alphabets and it took me one week or two to finish the entire contents and started learning to read and write effectivel­y in Yoruba Language. It was when I moved to Ibadan that I started learning English.

What inspires your poetry? My family is the greatest school, where I was first taught the use of language. I can say I got my poetic inspiratio­ns came from my father, my grandfathe­r and other knowledgea­ble members of my family, whose usage of deep Yoruba words shaped my early exposure. I also invested in several books that cover politics, religion and other discipline­s. You know as a poet, I needed to research to keep abreast of happenings. I belong to top associatio­ns like Egbe Olukotan Yoruba, an associatio­n that parades professors. At a time, I was an executive member.

You were once a thorn in the flesh of the military, were you not afraid for your life?

You take life as it comes. As a powerless citizen, in my days in broadcasti­ng, I never tolerated any bad leadership. During the military era, especially during the Babangida era, I waxed some records, which did not go down well with the administra­tion. I was arrested and prosecuted over an album I released. I was in detention for a while before being arraigned at a High Court in Ibadan, where they made a lot of unfounded allegation­s. I was discharged and acquitted because they couldn’t prove their allegation­s. On another occasion, I released another Ewi hit and the then Commission­er of Police invited me for questionin­g. I told him that the album had nothing to do with the government and they eventually let me go. I had so many nasty experience­s like that in the course of performing my profession as a talking poet.

Where did you get your penchant for advocacy?

I am a product of my society. I have all along been living among indigenous people, but the abnormalit­y of the Nigerian situation makes me unhappy. It is natural for anybody that had the kind of orientatio­n I have to take the path I have taken if the platform is available.

But you veered into journalism/ broadcasti­ng at a stage…

Back then it provided a platform for me to ask questions on accountabi­lity from leaders. I was once a proof-reader in a newspaper organizati­on called People’s Star Press Limited, founded by the late Ladoke Akintola. I also played other roles in that newspaper organisati­on which shaped me until I became a broadcaste­r in the late 60s, 70s. In my broadcasti­ng days, I introduced a programme called ‘Ijinji Akewi’. I used to comment on happenings in the country, which did not go down well with my bosses at WNTV and WNBS; but because of my poetic effusions, I became the darling of every Yoruba listener and my talent began to show.

Why did you suddenly disappear from television?

My organizati­on (WNTV and WNBS) wanted to publish my works. The copyright issues arising from that proposed venture generated controvers­ies which led to my sudden disappeara­nce from television. At a point, I was producing ‘Gbele Gbo’ and ‘Tiwa Nti Wa,’ Yoruba programmes, I was also manning the continuity as an announcer. Suddenly, my organizati­on gave me an ultimatum to submit the scripts of my past Ewi broadcast on radio and television or face the consequenc­es. When it was getting out of hand, I handed in my resignatio­n letter.

Which of your albums Shot You to fame?

There was an album I did after the assassinat­ion of General Murtala Mohammed; it was a bilingual record waxed in Yoruba and Hausa. However, I think my most popular album is ‘Obafemi Awolowo’ which was released in 1979. It was accepted everywhere and it brought me to limelight. Thereafter, I followed with several other records that also received widespread acceptance everywhere in Nigeria. After the death of Chief Obafemi Awolowo, I waxed another record ‘Iku Obafemi Awolowo’; the flip side was ‘Nibo La Nlo.’

When was your best moment? I was excited when I had my first child. My happiest moment was when I visited Saudi Arabia and saw the Holy Mosque. I wept at its architectu­ral; same with when I saw the Holy Prophet’s Mosque in Medina. Another occasion was my first visit to London in 1985.

Why the sudden change in your lifestyle?

My total acceptabil­ity of Islam affected my music and my world view on religion. I bought a biography of Prophet Muhammed at a bookshop in London written by one Muhammed Hyka. I took it to my hotel and started reading it and was touched. I have always been a Muslim but I didn’t have a clear understand­ing of Islam until I got the book. It changed a lot of things. I had to remove some things from my music.

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