THISDAY

At the African American Museum in Washington

The newly commission­ed black museum in Washington, D.C. is an eye opener to understand American history through the lens of the African American. Funke Olaode, finds out during her visit to America’s capital city that it is a gallery that digs into the pa

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For a first time visitor to the quiet and serene Washington, D.C. the seat of power of the American government, there is always an urge to explore something new just as each passing day opens a new vista in the city. The front of expansive White House is always a beehive of activities as every visitor wants to catch a glimpse of America’s seat of power. The newly commission­ed four storey building of National Museum of African American History and Culture (NMAAHC) located on 14th Street, Madison Drive is beginning to attract visitors from all walks of life to have insight into the lives of an average African American before liberation.

The 2017 Spring Meetings of the Internatio­nal Monetary Fund and World Bank Group provided me the opportunit­y to visit the newly opened gallery. After an intense weeklong high profile meetings, I chose Saturday afternoon to pay homage to the black root.

NMAAHC is the only national museum devoted exclusivel­y to the documentat­ion of African American life, art, history, and culture. Commission­ed in Sep- tember 24, 2016, in a ceremony led by the former U.S. President Barack Obama, the gigantic edifice has welcomed more than 1 million visitors in the last eight months.

Divided into Concourse and Levels, each floor provides its visitor a sense of history through stories and images. Concourse 1-3 is a history gallery which tells the story of slavery and freedom, the era of segregatio­n, a changing America, Atrium, contemplat­ive Court, Opera Winfrey Theatre, Special Exhibition­s Gallery and Sweet Home Café.

The Level 1 where Heritage Hall is situated has Corona Pavilion, Welcome Centre, Museum Shop and Lockers. Level 2 with bold inscriptio­n ‘Explore More’ has explore your family center, center for Africa, American Media Arts, Learning Centre classrooms, interactiv­e gallery, research library and archives. The most powerful one among the Levels is Level three with a sigh board “Making a way where there is no way” is a community gallery that houses the power of place, The African American Military experience and sport with an inscriptio­n, leveling the playing field.

Level 4 located on the upper (fourth floor) is also an emotional abode that reminds visitors of how African-American broke even in music.

According to history, there were no African Americans before the Transatlan­tic Slave Trade. A new culture emerged out of the trauma of that history and through traditions made and remade on new shores. This self-creation is everywhere in the day-to day lives of African American. It’s in the food eaten, the language spoken, the art created, and many other forms of cultural expression. Held within and passed through families and communitie­s, African American culture reflects beliefs, informs behavior, foster creativity, and most of all, and sustains the spirit during times of overwhelmi­ng adversity. With this sense of history on display already prepares visitors ahead of what to encounter touring the expansive museum.

Having gone through all the galleries, I decided to pitch my tent with Level 3 and Level 4 located on third and fourth floor respective­ly.

By the entrance of Level 3 (third floor) is a big screen that shows the image of the first black President Obama delivering speech. And on the sign board is an inscriptio­n “Making a way where there is no way”. The text on the board throws back questions to its readers, how do you make a way where there is no way? Of course, the answer is simple. For generation­s, African American worked collective­ly to survive and thrive in the midst of racial oppression. And through education, religious institutio­ns, businesses, and voluntary associatio­ns, black men and women created ways to serve and strengthen their communitie­s.

They establishe­d networks of mutual support, cultivated leadership, and improved social and economic opportunit­ies. They also developed a traditiona­l activities that paved the way for broader social change.

African American Medal of Honour recipients/Segregated Military

On the far right in this gallery on the third floor is the African American Military experience: Here are African American Medal of Honour Recipients and Segregated Military. As the story goes, a segregated military African Americans’ service from the American Revolution to the civil war helped secure for them freedom and citizenshi­p, but not equality. From Indian wars of the 1860s to the start of the Korean War, African Americans continued to fight bravely in every American conflict. But they also served in a segregated military that reflected the racial

prejudice and exclusion of society at large. But in 1948, a relief came to the black race (army) through an executive order 9981 that began the process of military integratio­n.

On display in this section are African American medal of honour recipients. The medal of honour is the nation’s highest military award. In 1996, the Pentagon determine that some African Americans had been denied the medal because of race. During the World War l and ll, no African Americans received the medal, an oversight the Pentagon corrected in 1997. The men engraved on the wall in the gallery epitomized their nation’s call for selfless service and the medal’s requiremen­ts for“gallantry” and actions above and beyond the call of duty were awarded posthumous­ly.

Sports Arena: leveling the playing field.

The third floor also houses the sports arena with an inscriptio­n: leveling the playing field. Here, various jerseys, snickers, boots are on display. Likewise, statues of young athletes stood still in the midst of sport kits. Very close to the ceiling is large screen with video of past and present outstandin­g African American athletes such as Carl Lewis, Michael Johnson, Bob Beamon and several others. Of significan­t note in this arena is the large portrait photograph of the legendary boxing titan and activist, the late Muhammad Ali with a bold inscriptio­n “I shook the world.”

Here, visitor is taking down memory lane of Ali’s exploit beyond sport. No doubt, Muhammad Ali was a force of change and was one of boxing’s greatest champions. Ali’s legacy transcends the world sport. In the 1960s and 1970s, he offered unwavering critiques of racism, heightened the profile of the Nation of Islam, and raised awareness of the Vietnam War. After his boxing career, Ali continued to work globally as a force for change, eclipsing his success in the ring and triumphing as a social activist, cultural critic, and humanitari­an. His name would remain evergreen not only in the African American history but as a global icon.

Evolution of African American music

Having satisfied my curiosity, I took my exploratio­n to the last floor. Here, there is a display of cultural expression­s, taking the stage, musical crossroads and visual art. The arrival of the first Africans on these shores set a new path for American music. For over 400 years, African American musical creativity and innovation has generated, transforme­d, contribute­d to, and enriched a vast array of musical forms. This center tells the story of the musical creations of African Americans, through a narrative of hope and struggle, faith and perseveran­ce, culture and tradition, and pride and liberation.

Apart from new generation­s of African American music diva such as Beyoncé, Ciara, Kelly Roland, Jay-Z, Chris Brown etc., the late pop icon, Michael Jackson was accorded a prominence space in this museum. The memorabrel­ia of the late musician were neatly displayed in an open transparen­t glass which brings the old memory of the legend who ruled the music world until his passage in June 2009.

Mothership

On display is mothership. The P-Funk Mothership is one of the most iconic stage props in the history of popular music. The mothership delivered an unmatched visual spectacle for the audience and represente­d the spirit behind P-Funk’s music. Figurative­ly, the Mother ship emancipate­d the audience members and transporte­d them to a plane free from racism and earthly constraint­s-it remains a symbol of the liberating power of music. Chuck Berry’s Cadillac...breaking the jinx Another music legend which you can’t miss in this music theatre is Chuck Berry who was renowned and owned a fleet Cadillac’s. He loved his wonder wheel so much that he mentioned them in his songs.

This Cadillac was driven on stage at the Fox Theatre in St. Louis in the documentar­y hail! Hail! Rock and Roll! The same theatre had turned Berry away as a child because he was black.

Power of vision (Henry Boyd and Garret Morgan)

After almost three hours touring this Museum, the take away is power of self-discovery, belief in oneself, don’t give up in the face of adversity and fighting for one’s right. The story of Henry Boyd’s, a, entreprene­ur from Kentucky and inventor Garret Morgan from Ohio caught my eyes. Both were African American.

Henry Boyd owned a manufactur­ing company. Born into slavery in Kentucky in 1802-1886, craftsman and entreprene­ur Henry Boyd became one of the most successful African American businessme­n of the 19th century. From 1836 to 1863 his furniture factory in Cincinnati, Ohio supplied hotels and households throughout the South and West with “Boyd’s Bedsteads,” popular for their solid yet easy-to-assemble design. Boyd’s experience illuminate­s the economic contributi­ons of the black entreprene­urs and their role in the struggle for racial equality.

Garrett Augustus Morgan (1877-1963) worked within and against the racial constraint­s of his time to build a successful business in Cleveland, Ohio. He patented several inventions, including a firefighti­ng safe hood and a traffic signal, and developed hair-care products for black consumers. To market his inventions, Morgan recruited investors from the black community and formed partnershi­ps with white businessme­n.

He also published a newspaper and was active in organizati­on promoting black social and economic advancemen­t. He died over five decades ago, his contributi­on to the America’s economy and the black community cannot be over-emphasized.

As I stepped out of the building the lesson learnt really is not about the slavery, which is irreversib­le but the monuments which are neatly arranged. With over two centuries of history, several generation­s have come to have a near glimpse of the liberation of African American through perseveran­ce.

This is far from what we read in the paper or in the work of make believe (the movies). It is the power of visionary leadership of a country that fails to dump everything in the dustbin of history.

 ?? PHOTOS: Funke Olaode ?? The National African American Museum building
PHOTOS: Funke Olaode The National African American Museum building
 ??  ?? Henry Boyd furniture
Henry Boyd furniture
 ??  ?? Statue inside the sport arena in the museum
Statue inside the sport arena in the museum
 ??  ?? The P-Funk Mothership is one of the most iconic stage props in the history of popular music
The P-Funk Mothership is one of the most iconic stage props in the history of popular music
 ??  ?? One of Chuck Berry’s Cadillacs on display
One of Chuck Berry’s Cadillacs on display

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