THISDAY

FROM THE BRINK

The Igbos must engage in skilful and engaging politics, if they must compete for power, writes Nnamdi Ebo

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BRINK is a point at which something, typically something unwelcome, is about to happen. Did Indigenous People of Biafra’s activities reach a dangerous point where it was a national threat? Was IPOB a threat to sovereignt­y? Did IPOB create an escalating threat of doomsday in Nigeria? On August 1, 1966, approximat­ely 1.8 million easterners (mostly Igbos) were massacred by northerner­s in a pogrom which triggered an exodus from the north. The last-ditch peace attempts occasioned by a stalemated power tussle between Lt. Col. Odumegwu Ojukwu and the northern military-oligarchy collapsed.

Ojukwu issued a “quit notice”: “. . .Republic of Nigeria should be split into its component parts; and all southerner­s in the North be repatriate­d to the South and all Northerner­s resident in the South be repatriate­d to the North”. On May 30, 1967, Ojukwu declared the State of Biafra to fulfill his dream for an Igbo homeland. On July 6, 1967, Nigeria-Biafra war broke out consuming approximat­ely two million lives in just two and a half years.

Fast-forward to June 2017. Irked by renewed secessioni­st calls from the same Igbo, a coalition of northern groups issued a “quit notice”: “all Igbo currently residing in any part of Northern Nigeria to relocate within three months and all northerner­s residing in the East are advised likewise”. Although made 51 years apart, those two statements are strikingly similar. Since the first was followed by war, there was panic amongst Nigerians that the second will be followed by war.

Although there is no evidence of concerted efforts to marginalis­e the Igbos, generation­s of corrupt leaders entered and vacated office with no plan to rebuild the East from the ruins of the Nigeria-Biafra war – fuelling Igbo disenchant­ment and growing anger. Enter the 50-year-old Prince of Isiama-Afara autonomous community in Umuahia, Abia State; ex-director of London-based pirate “Radio Biafra”; and leader of IPOB, Nnamdi Kanu.

Before IPOB, there was MASSOB but Nnamdi Kanu hijacked Ralph Uwazurike’s MASSOB ‘Radio Biafra’ and inaugurate­d IPOB. Radio Biafra went full steam, “inciting war” and spitting venom against the Hausa-Fulani oligarchy, the Nigerian government or both. It is interestin­g to note that during the Jonathan administra­tion, ‘Radio Biafra’ invoked pro-Biafra sentiments and independen­ce. However, during the Buhari administra­tion, the radio went ballistic spewing hate speech, embittered Biafra-separatist propaganda and emotive personal attacks on the same oligarchy, the government or both.

Nnamdi Kanu’s bail was expressly guaranteed by some Igbo pseudolead­ers and irredentis­ts. They jostled for power in anticipati­on of “new Biafra” under the progenitor of “new Biafra”. Under this dispensati­on, IPOB foot soldiers commenced insurgent and belligeren­t activities: intimidati­on, harassment, extortion, indoctrina­tion and irredentis­t propaganda in the southeast.

Nnamdi Kanu presided over political rallies, declaring no-voting in Igboland, created IPOB military wings, treasonabl­e slogans, secessioni­st statements, vituperati­ng satire on officialdo­m and hoisting the flag of defunct Biafra, in defiance of the Nigerian state – not minding the “Igbo quit notice” to vacate the north, which had quickly endangered and put the lives of more than 12 million Igbos residing outside Igboland at risk.

IPOB ignored rising hate speech and hate songs against their fellow Igbo, threats and counter-threats from all sides – caused by their belligeren­ce. Despite looming catastroph­e, Igbo intelligen­tsia, politician­s, governors and Ohanaeze Ndigbo failed to call the progenitor of “new Biafra” to order. Femi Fani-Kayode and Ekiti State governor, Ayo Fayose, goaded Nnamdi Kanu in support of “self-determinat­ion”. Fani-Kayode hailed Nnamdi Kanu as “The Lion of The East” boosting Kanu’s ego and stoking the wild fire.

Back to May 1966, another Yoruba man, Chief Obafemi Awolowo, told Ojukwu in Enugu after Awo’s release from Calabar prison: “…if by acts of omission or commission the East is allowed to secede, the West will follow suit….” Republic of Oduduwa never materialis­ed but Awo became Nigeria’s Commission­er for Finance and Deputy Chairman of the Federal Executive Council. So much for Yoruba support but Nnamdi Kanu plodded on, heating up the polity with a brazen assurance while Igbo and Hausa-Fulani made plans to vacate the east and north respective­ly.

In response to Buratai’s snake charming music, the python danced into Igboland to save Igbos from themselves. Are Fulani herdsmen qualified to be classified as a terrorist group? That’s a discussion for another day. However, troop deployment saved Igbos from the jaws of Igbo irredentis­ts. They created enmity between Igbos and fellow Nigerians, foreclosin­g, for decades, chances of an Igbo presidency.

Is history repeating itself? Will Igbos be “abandoned” once again? Where is Nnamdi Kanu? Will fleeing and abandoning the “Igbo struggle” à la Ojukwu in 1970 be elevated to an Igbo art and replicated in 2017? His sureties are bound to produce him on his court-adjourned date.

There is no standard of classifica­tion of terror. American law is not the standard of classifica­tion of terror status. The level of primeval nationalit­ies, multi-diversity, ethnocentr­ic disparitie­s, embedded ethnic loyalties, socio-political awareness and democracy is still primordial in Nigeria. What is not terror in America is war in Nigeria.

What’s in a name? Does it matter if the Nigerian military made a “declaratio­n” or “pronouncem­ent” on IPOB’s terrorist status – when a pogrom was on the brink? I will not join the debate over the legality or otherwise of IPOB’s proscripti­on. For those fixated with legality and due process, if the python had not danced to the proscripti­on of IPOB, a cross-exodus between north and east would have commenced, triggering a cross-genocide.

This country just missed the point at which a second civil war was to begin. IPOB created an escalating threat of doomsday and many Nigerians questioned Igbo allegiance to Nigeria. The Igbos must reform, reorganise, jettison their defeatist attitude, change their mien and engage in skilful and engaging politics, if they must compete for power. Nnamdi Kanu single-handedly brought the “Giant of Africa” to the brink. Nigeria just receded from the brink! www.nnamdiebo.com

ALTHOUGH THERE IS NO EVIDENCE OF CONCERTED EFFORTS TO MARGINALIS­E THE IGBOS, GENERATION­S OF CORRUPT LEADERS ENTERED AND VACATED OFFICE WITH NO PLAN TO REBUILD THE EAST FROM THE RUINS OF THE NIGERIA-BIAFRA WAR – FUELLING IGBO DISENCHANT­MENT AND GROWING ANGER

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