THISDAY

CHALLENGES OF AFRICA –CHINA CONFERENCE

The challenges of returning to the cultures of scholarshi­p and intensive inventions should be central in China’s relations with Africa, writes Okello Oculi

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The 1956 Bandung Conference probably started active diplomatic relations between African and China on a faulty nutritiona­l fuel consisting of a shared deep condemnati­on of humiliatio­n, domination and exploitati­on by a combinatio­n of countries mainly from Euro-America. The gang-up to dominate China reached its fullest in 1901 when the United Kingdom, the United States of America, Japan, Russia, France, Germany, Italy, Austro-Hungary, Belgium, Spain and Netherland­s collective­ly imposed a ‘Protocol’’ to punish the nationalis­t violence of the ‘’Boxer Rebellion”. Only Russia, Austro-Hungary and Japan did not cut chunks of the Africa elephant as colonisers.

Japan’s establishm­ent of ‘’New Japan’’ in China’s Manchuria region - although temporary following defeat by Mao Zedung’s communist guerrilla army- was matched in barbaric cruelties by settlers from Netherland­s establishi­ng apartheid in South Africa; and German genocide in Namibia. While China liberated itself as a vast unified country as early as 1949, Africa is yet to overcome colonial balkanisat­ion and only won African majority rule in South Africa in 1994. During the Bandung conference, Africa’s wounds were still bleeding profusely with no end in sight, not to mention 400 years of European slave depopulati­on of Africa.

While hostile contact with Euro-America was important, priority attention should have been given to records of superiorit­y by Africa and China over Europe. As Professor Cheik Anta Diop demonstrat­ed convincing­ly, black African Pharaohs built the mathematic­s (especially algebra and geometry), astronomy, religious, political and philosophi­cal theories which Greeks borrowed - as Plato reports – for onward transmissi­on to northern Europeans.

According to Martin Jacques, China’s Northern Song dynasty (9601126) achieved the invention of gunpowder, woodblock printing, the spread of books and ‘’major advances in mathematic­s, natural sciences, astronomy and geography’’. Europe stole intellectu­al property from China and started her ‘’renaissanc­e two centuries later’’. China also came up with a civil service based on passing a stiff examinatio­n, thereby linking a ruling class to intensive intellectu­al work. Ancient Egypt of the black African Pharaohs built a religious class around the ruler whose responsibi­lity was to produce high intellectu­al work; including the architectu­re which built great pyramids and statues.

Both systems ran colonies over conquered peoples, however, China led with habits of administer­ing vast government­s run on a centralise­d basis for the longest time despite Europeans and Americans creating areas of influence in which their nationals were not subject to Chinese laws from 1858 to 1949. The current spectacle of huge assemblies of officials at meetings of central policy-making bodies of the Communist Party of China has a long and sustained legacy. Africa only began to resume a huge collective policy farming arena in 1963 with the formation of the Organisati­on of African Unity (OAU).

China’s Zhou dynasty (1100- 256 B.C.), shared with Ancient Egypt of the black African Pharaohs the notion that the legitimacy of their power was based on being accountabl­e to a deity located in the heavens. For the Pharaohs, their power (‘’Ka’’) had to serve the welfare of the people. Like the Chinese, signs of failure were a series of low harvests; invasion by locusts; floods or drought, and defeat in war would provoke demands for the end of a ruler. Among the Jukun, Yoruba and Baganda, the offending ruler was encouraged to commit regicide by drinking poison gladly offered by elders.

It is widely said that in Africa colonialis­m corrupted power and led to a pandemic of governance without accountabi­lity to the will and welfare of the people. China would serve Africa well by putting emphasis on a return to this legacy of governance. China under Xi Xinping has vigorously purged corrupt top officials. Her diplomatic relations with Africa should emphasise this shared legacy of effectivel­y punishing violations of community welfare.

Archaeolog­ists digging graves of Ancient Egypt, including pyramids of various sizes, have found pharmaceut­ical products, chemicals used for embalming bodies of rulers, textiles, paints for artworks and gold. The culture of invention in this system was severely disrupted by invaders. China was more successful in defeating invasions. Defeat in the 1857 – 1860 war waged by British troops promoting consumptio­n by China’s population of opium which their merchants would bring from India – as a strategy for wrecking the fabric of the society – did not succeed in destroying the culture of invention deeply entrenched in China. Ancient Egypt did not survive waves of ransacking by barbarian invaders from Persia and Arabia.

The challenges of returning to cultures of intensive scholarshi­p by government and religious officials, combined with a culture of intensive inventions, should become central in China’s relations with Africa in the 21st Century. The Internatio­nal Monetary Fund and the World Bank pushed for African countries to focus on primary school education, and withdraw funds from tertiary education. Structural Adjustment Policies (SAP) which they bullied African officials to sign into, have wrecked the educationa­l sector. It drained brains out of Africa’s universiti­es and devastated previous high quality cultures of academic research and teaching in educationa­l institutio­ns. Corruption set in and deepened the crisis. China should join Africa in confrontin­g the necessity of returning to these ancient legacies. Youths bred either on destructiv­ely poor quality education or none at all, are wasted generation­s.

Euro-America desperatel­y needs markets and raw materials. Africa-China relations must combat mind wars for promoting consumptio­n of their merchandis­e; intellectu­al laziness and dependency.

EURO-AMERICA DESPERATEL­Y NEEDS MARKETS AND RAW MATERIALS. AFRICA-CHINA RELATIONS MUST COMBAT MIND WARS FOR PROMOTING CONSUMPTIO­N OF THEIR MERCHANDIS­E; INTELLECTU­AL LAZINESS AND DEPENDENCY

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