THISDAY

What Time is it for Nigeria?

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There is Time for everything. Figurative­ly speaking, a person or country can be asked, “What Time is it?” with an intention to trigger a deep rumination from those who should know or care. The start of the New Year after a bloodied end of 2023 with yet another mass brutal killings of over 150 children, youth, women, and men during the Christmas week, in several villages of Plateau State did provide the context for one to ask. So, I ask first, those among my fellow citizens who have only always hoped against hope that our country will ultimately Become, “What Time is it for Nigeria?” I next ask all those who have held and the ones currently holding political and public leadership positions in the country, “What Time is it for Nigeria?”

The blood of Fidelis Solomon and over one hundred and fifty other victims gruesomely massacred in the latest Plateau State carnage, and the blood of the hundreds of thousands of innocent Nigerians cumulative­ly killed in the North Central, Northeast, Northwest, Southeast, Southsouth and Southwest regions of our country are crying, “What Time is it for

Nigeria?” What is your answer, fellow citizens?

This really is the hardest question that all the people of goodwill in Nigeria must ask and answer candidly. Anyone who attempts to evade asking and confrontin­g the inevitable tough answer to this question merely lives in delusion.

For me, it is the critical time to confront the hard conversati­ons on how to create a viable Nigeria that transits from mere country to a nation of people who though diverse have collective­ly negotiated to unite themselves around a shared sense of nationalis­m to build a just, equitable, peaceful, orderly, prosperous, stable, resilient, and ethical society based on shared values, national vision and common identity. It is the most feasible way to avoid Nigeria becoming a truly bankrupt country with all her people.

Bankruptcy, an extremely scary word was recently used by Nigeria’s National Security Adviser (NSA), Mallam Nuhu Ribadu to describe the financial situation of the country. In his words: “We are facing very serious budgetary constraint­s. It is okay for me to tell you. It is fine for you to know. We have a very serious situation… We have inherited a very difficult country, a bankrupt country to the extent that we are paying back what was taken. It is serious”.

Bankruptcy in corporate use, means the death of an entity because it stops all operations and goes completely out of business. Death is the loss of soul. Like humans, a country also has a soul, and it contains the values and boundaries of what is acceptable or abhorrent behavior. For example, in Nigeria, there was a time when a certain modicum of values served as filters of what behaviors were rewarded and punished. The soul of our country began to die when public leaders became bad examples, disdaining values and rewarding vices. As the people either helplessly watched on or simply did not care and many chose to join the leaders in sliding the scale of values, the soul of Nigeria started to erode. The soul of the country has eroded to a degree where today, the value and respect for human life is closer to zero than to one.

The bankruptcy of a country and people which relegates the dignity of life is much more damaging than empty public coffers. Public leaders who do not value the life of their fellow human being bankrupt the soul of their country. The cyclical pattern of empty coffers in a country vastly endowed with the natural, human, and other resources to have emerged as a globally productive and competitiv­e economy is a factor of Nigeria’s values bankruptcy. The Nigerian-State run by government­s which are inured to the debasement of human lives is bankrupt of soul.

We shockingly arrived a time in our country when regardless of the number of mass abductions, maiming and killings of fellow humans being in our country, the Nigerian-State moves on without an iota of accountabi­lity and consequenc­e for especially murderous criminals. We are in a time when Nigerians have normalized and accepted that their government­s and leaders can conduct, enable, or ignore acts of impunity. A time in which the lines between reward and punishment are so blurred that the country exists without any form of deterring consequenc­e for the most atrocious behaviors.

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