THISDAY

Who Else But Nwabueze?

I

- ERICTENIOL­A GUEST COLUMNIST

n 1975 Brigadier General Murtala Mohammed, who was at that time a brigadier, approached Chief Frederick Rotimi Alade Williams SAN to be the chairman of the 50-man Constituti­onal Drafting Committee. Chief Williams told Brigadier Murtala Mohammed that he would accept the job on two conditions, among which is that Professor Benjamin Obi Nwabueze from Atani in Anambra state must be a member of the committee.

Chief Williams told me this story himself when I covered proceeding­s of the committee which were usually held in his residence in Ilupeju, Lagos. I asked why he insisted on his friend, Professor Nwabueze to be a member of the committee; his reply was “who else but Ben”.

Eventually, Professor Ben Nwabueze was appointed a member of the 50 man committee. The committee was inaugurate­d on October 18, 1975 at the Nigerian Institute of Internatio­nal Affairs, Victoria Island, then headed by Professor Bolaji Akinyemi(82), from Ilesha, Osun state, who later became the Nigerian Foreign Affairs Minister under General Ibrahim Babangida GCFR.

The committee was inaugurate­d before Brigadier General Murtala Mohammed was assassinat­ed on February 13, 1976. The Secretary of the committee was Alhaji Gidado Idris, who was then the Permanent Secretary, Ministry of Agricultur­e in Kaduna state. He later became secretary to the Constituen­t Assembly and later Secretary to the Government of the Federation under General Sani Abacha GCFR (20 September 1943 – 8 June 1998).

At the Constituti­on Drafting committee, Alhaji Gidado Idris was assisted by Mr. R.C. O. Nwokedi, Senior Assistant Secretary, Cabinet Office, Lagos, Mrs O.O. Onajide, then Head of News and Current Affairs Mid-West Television, Mr. A. Obilade, Lecturer in Law,

University of Lagos and Dr. O.A. Obozuwa, former Lecturer in Law, Lagos State University and a Commission­er, Public Service Commission, Bendel State.

Other supporting staff of the committee by then were Mr. E. Omofuma, Mr. O. Ogunade, Mr. J.O. Oyefeso, Mrs A. T. Kole, Mrs M.M. Wuraola, Mr. J.E. Ikebude, Mr. R.O. Akpabio, Mrs J.O. Adeyemi-Wilson, Mrs V.O. Odunuga, Mrs M.M. Albert, Mrs P.C. Adiele, Mr. A.

O. Iyiola, Mr. E.O. Ajiboye, Mrs. J.T. Okechukwu, Mr. E.I. Ojogwu, Miss A.E. Anwana, Mr. J. A. Adesanwo, Mr. Ben Enahoro, Mr. N. Orekan and Mr. P. Nwajei.

After the inaugurati­on of the committee, Professor Nwabueze was made a member of the Legal Drafting subcommitt­ee headed by Chief Rotimi Williams. Other members of the subcommitt­ee at that time were Chief Richard Osuolale Abimbola Akinjide SAN(4 November 1930- 21 April 2020), who later became the Minister of Justice and Attorney General of the Federation in 1979, Alhaji Olufemi Lateeef Okunnu(90), former Minister of Works, Dr. Tajudeen Olawale Ayinla Idris(June 6, 1940- August 30, 2018), who later became Commission­er for Education under Alhaji Lateef Kayode Jakande and Chief James Ajibola Idowu Ige, SAN(13 September, 1930 – 23 December, 2001) who was elected the governor of Oyo state, 1979-1983 and Minister of Justice and Attorney General of the Federation, 2000-2001.

The rest members of the committee were Justice Muhammadu Buba Ardo(1930- October 5, 1991) from Fufore, Yola in Adamawa state, former Chief Justice of North Eastern state (175-1976), Justice of the Supreme Court(1978-1979), Mr. S.M. Liberty, Attorney General of Borno state and Mr. Kanmi Ishola Osobu from Ilesha in Osun state.

Mr Osobu was educated at the famous Ilesha Grammar School before proceeding to University of London. Before his death in 1995, he had a flourishin­g bar practice in Lagos of which many lawyers including Wole Obayomi, currently a partner and Head of Tax, Regulatory and Peoples’ Service (TRPS) Practice of KPMG and Mr. Adeyinka Olumide-Fusika SAN, passed through. Till he died in Ibadan, myself, Toye Akiyode, Yinka Guedon, Gboyega Amoboye (THE GOVERNOR), Femi Ogunleye(now the Towulade of Akinale in Ogun state), Labake Adebiyi alias

EVERYTHING LABAKUS, Jimi Aderinokun, Dapo Aderinola, Tunde Fagbenle and other journalist­s were associated with him. Egbon Kanmi Ishola Osobu alias PEOPLE’S LAWYER, a human right activist was also closely associated with Fela Anikulapo-Kuti

The last member of the subcommitt­ee was Alhaji Abdulganiy­u Folorunsho Abdulrazak (November 13, 1927 – July 25, 2020) from Ilorin. He was the first lawyer from the northern Nigeria and the father to the present governor of Kwara state, AbdulRahma­n AbdulRazaq.

Professor Nwabueze married in December 1961, Rose Achike, with three sons and three daughters. He had his education at the London School of Economics and Political Science, University of London, England, 1956-1961, lecturer, later senior lecturer, University of Lagos, 1962-1965, senior lecturer, University of Nigeria, Nsukka, 1965-1967, acting dean, University of Nigeria, Usukka,1967-1970, Professor, School of Law, University of Zambia, 1970-1976, also dean, School of Law, 1971-1976, joined United Bank for Africa, Lagos and awarded Nigerian National Merit Award in 1980.

In January 1993, under the Transition­al Council, then headed by Chief Ernest Adegunle Oladeinde Shonekan GCFR (9 May 1936 – 11 January 2022), he was Secretary (Minister) of Education and Youth Developmen­t). In October 2013, Professor Nwabueze was appointed into the National Conference Advisory committee but withdrew on health grounds. He was replaced by Mr. Solomon Asemota, the Chairman of the Governing Council of the Christian Social Movement of Nigeria as well as Coordinato­r of the Ethnic Nationalit­ies Movement (ENM).

Atani, his hometown, is the headquarte­rs of Ogbaru Local Government in Anambra state. Atani is also the

hometown of my favourite musician, Chief Stephen Osita Osadebe(March 17, 1936- May 11, 2007).

In 2004, I was in Atani when my friend, Chief Chris Nwabueze Ngige (71) from Alor in Idemili South Local Government of Anambra state, was the Governor of Anambra state. A very quiet town.

Professor Ben Nwabueze was later made the chairman of the sub-committee on National Objectives and Public Accountabi­lity of the Constituti­on Drafting Committee. Other members of the committee were Kanmi Ishola Osobu and Professor Emmanuel Uwamagbuhu­nmwun Emovon (February 24, 1929 – February 20, 2020) from Benin city, former Vice Chancellor of the University of Jos, who later became the Minister of Science and Technology under General Ibrahim Babangida GCFR. The rest members were Dr. A.Y. Aliyu, lecturer Public Administra­tion, Ahmadu Bello University, Zaria, Chief Paul Wanteregh Unongo (September 26, 1937 to November 29, 2022) from Jato Aka in Kwande Local Government Area of Benue state, who later became Minister of Power and Steel under President Shehu Shagari GCFR and Alhaji Ibrahim Imam (1916 – April 1980) a Kanuri politician from Borno, who was the secretary of the Northern People’s Congress and later became a patron of the Borno Youth Movement. He was elected into the Northern House of Assembly in 1961, representi­ng a Tiv district. Prior to his election in 1961, he had represente­d his district of Yerwa in 1951 after supporting a strike of Native Administra­tion workers.

It was in this subcommitt­ee that Professor Nwabueze served his country best. His footprints are all over in the 1979 Constituti­on.

Professor Nwabueze subcommitt­ee’s main objectives were (1) to consider and make recommenda­tions on the desirabili­ty of embodying National Objectives and Directive Principles in the Nigerian Constituti­on (2) to suggest what such principles and objectives should be (3) to consider and make recommenda­tions regarding constituti­onal arrangemen­ts to ensure observance of and conformity to such principles and objectives including the procedure to amend this part of the Constituti­on and (4) to examine and make recommenda­tions on institutio­nal and other arrangemen­ts to prevent corruption and abuse of power on the part of all persons holding public offices or exercising power (be it executive, legislativ­e or judicial).

The committee’s recommenda­tions were that the Federal Republic of Nigeria is one, indivisibl­e and indissolub­le, sovereign state based on the principles of democracy and social justice and accordingl­y, (a) Sovereignt­y belongs to the people from whom government, through this constituti­on derives all its powers and authoritie­s; (b) the welfare of the people shall be the primary purpose of government; (c) Government shall be responsibl­e and accountabl­e to the people; (d) participat­ion by the people in their government shall be ensured in accordance with the provisions of this constituti­on; (e) the press, radio, television and other agencies of the mass media shall at all times be free to uphold the fundamenta­l objectives contained in this constituti­on and to ensure and facilitate the responsibi­lity and accountabi­lity of the Government to the people; (f) the state shall not adopt any religion as the state religion but the freedom of every individual to preach, to teach and to practice the religion of his choice shall be respected and protected.

It was Professor Nwabueze’s subcommitt­ee that recommende­d the fifteen codes which a public officer must adhere to. If those codes had been enforced, I am sure this country would have been a better place. The codes were “a leader shall not put himself in a position where his personal interest conflicts with his responsibi­lities as a leader, or which enables him to explore others; without prejudice to the generality of the foregoing paragraph, a leader shall not (a) hold more one public office (b) engage in any private, trade or profession (c) receive any remunerati­on, gain or profit other than the emolument payable to him in respect of the specified office held by him. 4. A leader shall not, after his retirement from public service and while receiving pension from public funds, accept a remunerati­ve position as chairman, director or employee of a public company or receive any other remunerati­on from public funds in addition to his pension.

Notwithsta­nding anything in paragraphs 3 and 4, a leader shall entitled to earn, in addition to his emoluments as a leader--- (a) interest on money deposited in a bank, building society or other financial institutio­ns; (b) dividends or other profits from stocks or shares held by him in any registered company; (c) interest on Government stock; (d) gains or advantage derived through personal labour on land owned or occupied by him. 6. No person shall own or occupy more than one plot of State land throughout the country. Any person who at the coming into force of this Code owns or occupies more than one plot of State land shall sell the excess over one plot to the State. The price---(a) as regards the ground shall be at a rate at which allocation­s of State land in the area in which the plot is located are made by the Government at the time of sale; (b) as regards any building erected on the plot, shall be such as may be agreed or determined by the court in default of agreement.

A leader shall not ask for nor accept any property or benefit of any kind for himself or any other person on account of anything done, to be done or omitted to be done by him in the discharge of his duties, nor accept gifts of whatever nature other than from relatives and personal friends.

A leader who holds a position as President or Vice-President of the Republic, minister, permanent secretary or head of any public corporatio­n, university, or other parastatal organizati­on shall not accept. (a) a loan except from a bank, building society or other financial institutio­n; (b) any benefit of whatever nature from any company, contractor, business or their nominee or agent.

No person shall offer to leader any property, gift or benefit of any kind as an inducement or bribe for the granting of any favour or the discharge in his favour of the leader’s duties; a leader shall not do or direct to be done in abusive of his office, any arbitrary act prejudicia­l to the rights of any other person; a leader shall not put to his personal advantage or to the advantage of any other person materially or otherwise any informatio­n acquired by him during his term of office as a leader; a leader shall not be a member of, belong to, or take part in the organizati­on or management of the Ogboni or owegbe societies or any other secret society of a similar nature.

Every leader shall, (a) within three months after the coming into force of the code or after taking office, as the case may be, (b) at the end of each year (c) at the end of his term of office, submit to the Code of Conduct Bureau of the Government which employs him, a written declaratio­n of all property or assets owned by, or liabilitie­s owed to, him, his spouse or unmarried children under the age of twenty-one; any false informatio­n in such declaratio­ns shall be deemed to be breached of this code; any property or asset acquired by a leader after the initial declaratio­n required by paragraph 13 (1) (a) above and which is not fairly attributab­le to income, gift, or loan approved in this Code shall be deemed to have been acquired in breach of this Code unless the contrary is proved.

An allegation that a leader has committed a breach of or has not complied with the provisions of this Code shall be made to the Code of Conduct Bureau, which shall, unless the person concerned makes a written admission of such breach or non-compliance, cause the matter to be heard and determined by the tribunal referred to in Article of the Constituti­on.

A leader who does any act prohibited by his Code through a nominee, trustee, or other agent shall be deemed ipso facto to have committed a breach of this Code”.

By virtue of his being the Chairman of the subcommitt­ee, Professor Nwabueze automatica­lly became a member of the Constituen­t Assembly. Other chairmen of subcommitt­ees that became automatic members of the Constituen­t Assembly were Alhaji A.G.F. Abdul-Rasaq (sub-committee on the executive and the legislatur­e, Alhaji Nuhu Bamali (sub-committee on the judicial system), Dr. Pius Okigbo (sub-committee on economy, finance and division of powers), Alhaji Aminu Kano (sub-committee on citizenshi­p, citizenshi­p rights, fundamenta­l rights, political parties and electoral laws, Dr. Obi Wali (sub-committee on the public service including the Armed Forces and the Police) and Chief F.R.A. Williams (Legal Drafting sub-committee).

On November 1, 1977, Professor Nwabueze was appointed the chairman of the business of the Constituen­t Assembly. Other members of the business committee were Alhaji Abdul Razak, Dr. Pius Okigbo, Chief Olu Awotesu, Dr. K.O. Mbadiwe, Chief Samuel O. Mbakwe, Mr. D.G. Vembeh, Chief Frank N. Inok, Alhaji Adamu Ciroma, Alhaji Shehu Malami, Dr, Iya Abubakar, Dr. Mudiaga Odje and Dr. F.O. Nwator.

From October 6, 1977, when the then Head of State, General Olusegun Obasanjo GCFR, inaugurate­d the Constituen­t Assembly, till the assembly adjourned sine die in March 1978, Professor Nwabueze sat next to Chief Rotimi Williams. The two were inseparabl­e. Inspite of his later years pronouncem­ents on political issues, Professor Nwabueze, should be judged on the preamble of the report of the sub-committee on National Objectives and Public Accountabi­lity of the Constituti­onal Drafting Committee which he co-authored in 1975. That preamble was his legacy. The preamble defined Professor Nwabueze.

In the preamble, he wrote “Government in Nigeria, as indeed in other developing countries, has tended to be pre-occupied with power and its material perquisite­s. Given the country’s conditions of under-developmen­t, power offers the opportunit­y of a lifetime to rise above the general poverty and squalor that pervades the entire society. It provides a rare opportunit­y to acquire wealth and prestige, to be able to distribute benefits in the form of jobs, contracts, scholarshi­ps and gifts of money and so on to ones’s relatives, and political allies. Such is the pre-occupation with power and its material benefits that political ideologies as to how society can be organized and ruled to the best advantage of all hardly enter into the calculatio­n.

Perhaps the Constituti­on is in part to blame for this. The Constituti­on in Commonweal­th Africa speaks only in terms of power and of rights, but never of duties. The latter are taken for granted. The Constituti­on assumes that those who wield the power of the state will be conscious of, and responsive to, its obligation­s and responsibi­lities. And so it says nothing of the duties of the government towards its subjects. Our experience­s have shown this to be a wrong approach to constituti­on-making. As a charter of government and the fundamenta­l law of the land, the Constituti­on should make it clear that powers are bestowed upon the organs and institutio­ns of government, not for the personal aggrandize­ment of those who wield them from time to time, but for the welfare and advancemen­t of the society as a whole. It should therefore cast on the State definite duties towards its subjects

A constituti­on should indeed do more. It should proclaim the principle on which the State is organized and spell out the ideals and objectives of the social order. Every Constituti­on is set and operates in the context of certain organizing ideas but these are often left unexpresse­d. Again this approach to constituti­onmaking is out-dated. A Constituti­on should not be simply a code of justiciabl­e rules and regulation­s; it is a charter of government, a government involves relations and concepts that are not amenable to the test of justiciabi­lity.

The objectives may be in the nature of immediate, specific policy goals or of long-term ideals. The former are not likely to excite controvers­y; they are the things Nigerians except their government to secure for them—food, clothing, water, medical facilities, education, etc. Spelling them out in the Constituti­on provides a yardstick for judging the performanc­e of any government. It invests them with the quality of a constituti­onal directive to the organs of the state to inform and guide their actions by reference to the declared principles. It would also serve as reminder to government functionar­ies that their position is one of trust involving powers as well as duties.

The latter imply ideology. Ideology arouses a certain mysticism and suspicion amongst us. Yet every new nation has a special need of a nationally accepted ideology. For unless the goals and the fundamenta­l attitudes and values that should inform the behavior of its members and institutio­ns are clearly stated and accepted, a new nation is likely to find itself rudderless, with no sense of purpose and direction. By defining the goals of society and prescribin­g the institutio­nal forms and procedures for pursuing them, ideology seeks to direct and concert the efforts of actions of the people towards the achievemen­t of those goals. In this way it seeks to unite the society into one nation bound together by common attitudes and values, common institutio­ns and procedures, and above all an acceptance of common social objectives and destiny.

The need for an ideology in Nigeria is all the greater because of the heterogene­ity of the society, the increasing gap between the rich and the poor, the growing cleavage between the social groupings, all of which combine to confuse the nation and bedevil the concerted march to orderly progress. Only an explicit ideology which clearly sets the parameters of government and informs its policies and actions can generate a spirit of co-operation, peace and unity.

If the national ideology is enshrined in the Constituti­on, then this may make it appear less of a political slogan, investing it with the quality of a constituti­onal, albeit non-justiciabl­e norm, and thereby making it easier for political leaders, and even judges, to establish and show the desired identifica­tion with it.

It may be argued that the aspiration­s, goals and values of a society are not unchanging for all times; they may not even be a true reflection of current values but only what the present generation of leaders believe them to be or think they should be; to enshrine them in the Constituti­on would therefore be an imposition, and would create a false and unwarrante­d image of popular acceptance. These sentiments might equally serve as argument for not having a Constituti­on at all. Whilst unquestion­ably values are relative to time and place, every society should attempt to formulate the values that are relevant to its time and place; their embodiment in the Constituti­on does not entitle them to any more immutabili­ty than the frame of government instituted in the Constituti­on. The important thing is that the values and objectives declared should be the really fundamenta­l ones widely shared in the community, and not the sectional objectives and goals of particular social and economic policies of a ruling party.

It cannot be disputed that the ideology that is most relevant to our society today and one that is accepted by most Nigerians is that of socialism operating within the framework of a participat­ory democracy and the ideals of liberty, equality and justice. It is the only effective answer to the conditions of under-developmen­t, inequality and exploitati­on that exist in the country. The long-term objectives of socialism in Nigeria should be to place in the hands of the State and people the ownership and control of the means of production and distributi­on”.

 ?? ?? Professor Ben Nwabueze
Professor Ben Nwabueze
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