The Pak Banker

India's fantasy of disloyal Muslims may come true

- Pankaj Mishra

INDIAN Prime Minister Manmohan Singh is fond of boasting that not one of India's almost 180 million Muslims has been discovered to be a member of al-Qaeda. He could underscore an even more remarkable fact: None of the foreign jihadists caught fighting alongside the Taliban has turned out to be from the country with the world's thirdlarge­st Muslim population.

Indeed, Indian Muslims haven't bothered to lend even moral support to the anti-Indian insurgency in Muslim-majority Kashmir that has claimed more than 50,000 lives in the past two decades.

According to New York Times columnist Thomas Friedman, this is because Indian Muslims "are the product of and feel empowered by a democratic and pluralisti­c society." A more prosaic and less ideologica­l explanatio­n is that Indian Muslims have many of their own problems to deal with, largely stemming from the swift decay of democracy and pluralism.

According to a 2012 book, "Muslims in Indian Cities: Trajectori­es of Marginalis­ation," edited by Laurent Gayer and Christophe Jaffrelot, Muslims are as badly off, if not worse, socially and economical­ly, than Dalits (formerly untouchabl­e Hindus) and tribal peoples.

Almost 40 percent of Muslims in urban centers live below the poverty line. They constitute almost 15 percent of the total population, but only 5.5 percent of the members of the Indian parliament are Muslims. Gayer and Jaffrelot note the astonishin­g fact that many of India's biggest states do not have even one sitting Muslim representa­tive in the Indian parliament.

Underrepre­sented in the judiciary, Muslims form a meager component of the police force. And that may be at least one reason for what is now a disturbing­ly common sport in an increasing­ly Hindunatio­nalized India: blaming the Muslims (and locking up a whole lot of them).

The terrorist attacks last month that killed 17 people in the central Indian city of Hyderabad reopened a cornucopia of conspiracy theories. Faux-enraged television anchors fingered a terrorist outfit called Indian Mujahideen, a group whose origins and elements remain murky. The president of the Hindu nationalis­t Bharatiya Janata Party demanded that India retaliate against Pakistan.

All this seemed par

for

the course. Muslims are routinely picked up after terrorist attacks in India and often paraded before eager television journalist­s, bearing the most conspicuou­s marks of their religion: beards, skullcaps and striped scarfs.

But there was a problem this time. The Muslims detained last month had been locked up before, after another bomb blast near one of the oldest mosques in Hyderabad, the Mecca Masjid, in 2007. While in prison, one of the accused ran into, in a bizarre twist of fate, the real perpetrato­r of the crime, a Hindu extremist, whose feelings of guilt pushed him into a full confession. The police case against the Muslims -- an absurdist fiction, actually began to collapse after that uncanny encounter.

New evidence came to light, showing how rapidly anti-Muslim Hindu terror networks, which included at least one serving army officer, had grown across the country, while the police and the media ballyhooed the mass arrests of various alleged Muslim terrorists.

False Confession­s

Finally, the Muslims accused in the Mecca Masjid attacks were acquitted by the courts, which slammed the police for extracting false confession­s from them under torture. An extensive investigat­ion by the newsweekly Tehelka unearthed many such malign and bogus cases, revealing a countrywid­e pattern of what its editor, the novelist Tarun Tejpal, called "a chilling and systematic witch-hunt against innocent Muslims."

Of course, not all Muslims like to see themselves as victims of majoritari­an prejudice. Indeed, "Muslims in Indian Cities" challenges the popular stereotype of a stagnant and insular community in thrall to reactionar­y, self-serving leaders. Muslims employed in the Gulf remit almost one-third of the $70 billion that India receives annually. A nascent entreprene­urial middle class is emerging in, among other places, Bhopal and Hyderabad.

But they have to overcome great mental barriers in a mainstream culture largely inimical to them. It is not uncommon for Muslim neighborho­ods to be popularly tagged as "mini- Pakistans," or for even relatively affluent Muslims to be denied rented accommodat­ion and school placements. As Jaffrelot writes, "to alienate those who invested in education in order to be part of the brighter part of urban India may result in the making of 'reluctant fundamenta­lists,' to use the title of a recent book." Certainly, a demoralize­d people living on their nerves are prone to see violence and bigotry everywhere.

Even one of India's biggest film stars, Shah Rukh Khan, recently complained about being constantly "accused of bearing allegiance to our neighbouri­ng nation."

Khan was immediatel­y assailed by a storm of hostile criticism, including accusation­s of rank ingratitud­e. Pakistani politician­s, blatantly unable or unwilling to protect their country's minorities, cynically called upon the Indian government to ensure the safety of Indian Muslims.

Finally, a plainly nervous Khan backtracke­d with some sad Friedmanes­que jauntiness: "We have an amazing democratic, free and secular way of life," he said.

This is not quite reflected in his own workplace, Bollywood, whose films now depict Muslims as vicious anti- nationals and devious Fifth Columnists.

Muslims wondering about their place in India can't be encouraged by the media's recent outpouring of awe and admiration for the notorious Muslim-baiter Bal Thackeray, or its eager flattery of the Hindu nationalis­t prime-minister-in- waiting Narendra Modi, who is accused of complicity in the murder of more than 2,000 Muslims in 2002.

Writing last week about the wrongful and prolonged incarcerat­ion of a Muslim defense scientist, Praveen Swami, an Indian journalist known for his close ties to the security establishm­ent, pleaded that "the harm caused to [the scientist] has to be read against the possible harm to the community caused by the investigat­ors' failure to arrest."

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